HomeVaraha PuranaAdhyaya 3Shloka 26
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Varaha Purana 3.26 — Adhyaya 3, Shloka 26

Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa

ब्रह्मणोऽङ्गे लयं प्राप्तस्तदुत्पत्तिं च पार्थिव । दिवसे तु पुनः सृष्टो दशभिस्तनयैः सह ॥ ३.२६ ॥

brahmaṇo 'ṅge layaṃ prāptas tadutpattiṃ ca pārthiva | divase tu punaḥ sṛṣṭo daśabhis tanayaiḥ saha || 3.26 ||

Setelah memasuki peleraian (laya) dalam tubuh Brahmā dan kemudian muncul kembali, wahai Bumi; pada siang (hari) Brahmā, dia dicipta semula bersama sepuluh orang putera.

ब्रह्मणःof Brahmā/Brahman
ब्रह्मणः:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formषष्ठीविभक्ति (Genitive/षष्ठी), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
अङ्गेin the body/limb
अङ्गे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formसप्तमीविभक्ति (Locative/सप्तमी), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
लयम्dissolution, absorption
लयम्:
कर्म (Object/कर्म)
TypeNoun
Rootलय (प्रातिपदिक)
Formद्वितीयाविभक्ति (Accusative/द्वितीया), एकवचन (Singular), पुल्लिङ्ग (Masculine)
प्राप्तःattained, reached
प्राप्तः:
कर्ता (Agent/कर्ता)
TypeVerb
Rootप्राप् (धातु)
Formकृदन्त—क्त (Past passive participle/क्त), प्रथमा (Nominative), एकवचन, पुल्लिङ्ग; ‘having attained’/‘attained’
तत्that
तत्:
विशेषण (Qualifier/विशेषण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्ययवत् प्रयोग (indeclinable-like use as demonstrative), नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (contextual)
उत्पत्तिम्origin, creation
उत्पत्तिम्:
कर्म (Object/कर्म)
TypeNoun
Rootउत्पत्ति (प्रातिपदिक)
Formद्वितीयाविभक्ति (Accusative/द्वितीया), एकवचन (Singular), स्त्रीलिङ्ग (Feminine)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
पार्थिवO king (earthly ruler)
पार्थिव:
सम्बोधन (Address/सम्बोधन)
TypeNoun
Rootपार्थिव (प्रातिपदिक)
Formसम्बोधनविभक्ति (Vocative/सम्बोधन), एकवचन, पुल्लिङ्ग
दिवसेin the day (time)
दिवसे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootदिवस (प्रातिपदिक)
Formसप्तमीविभक्ति (Locative/सप्तमी), एकवचन, पुल्लिङ्ग
तुbut, indeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक अव्यय (particle: but/indeed)
पुनःagain
पुनः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्त्यर्थक अव्यय (adverb: again)
सृष्टःcreated
सृष्टः:
कर्ता (Agent/कर्ता)
TypeVerb
Rootसृज् (धातु)
Formकृदन्त—क्त (Past passive participle/क्त), प्रथमा, एकवचन, पुल्लिङ्ग; ‘created’/‘brought forth’
दशभिःwith ten
दशभिः:
सहकारक/साधन (Instrumental association)
TypeAdjective
Rootदशन् (संख्या-प्रातिपदिक)
Formतृतीयाविभक्ति (Instrumental/तृतीया), बहुवचन (Plural), पुल्लिङ्ग/नपुंसकलिङ्ग (agreeing with tanayaiḥ)
तनयैःsons
तनयैः:
सहकारक (Association/सह)
TypeNoun
Rootतनय (प्रातिपदिक)
Formतृतीयाविभक्ति (Instrumental/तृतीया), बहुवचन, पुल्लिङ्ग
सहtogether with
सह:
सह (Accompaniment)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक अव्यय (postposition-like: with)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Direct address to Earth (‘pārthiva’): Varāha explains pralaya within Brahmā and re-creation at Brahmā’s day, situating Earth within cyclical cosmology."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"burdened yet reassured by cosmic order; seeking stability amid dissolution","key_question":"How do dissolution (laya) and re-creation occur within Brahmā, and what is the pattern of return at the dawn of a day (divasa)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha’s salvific role mirrors cosmic maintenance across pralaya: as Earth is lifted from waters, so beings emerge from Brahmā’s ‘body’ at the start of a cosmic day—rescue as periodic re-manifestation.","yajna_varaha_imagery":"Brahmā’s day as a grand yajña-cycle: dissolution as ‘completion’ and re-creation as ‘renewed offering’; ‘ten sons’ evokes progenitive ritual continuity (prajā as yajña-fruit).","vedantic_connection":"Cyclic manifestation (sṛṣṭi–sthiti–laya) under īśvara; reinforces non-ultimate status of manifested forms and encourages orientation to the unchanging ground."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Cyclical cosmology","core_concept":"Beings dissolve into Brahmā and re-emerge at the beginning of a day, accompanied by progenitors (ten sons), indicating ordered recurrence.","practical_application":"Develop equanimity toward rise/fall in life by contemplating pralaya and re-creation; prioritize enduring spiritual aims over transient configurations."}

Subject Matter: ["Cosmology"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmic realm

Related Themes: Varāha Purāṇa: nearby creation-account verses describing progenitors and cycles

Visual Art Cues: {"scene_description":"A cosmic tableau: dissolution into Brahmā’s vast form, then re-emergence at dawn with a group of ten progeny; Earth is addressed as witness to the cycle.","item_prompts":["colossal Brahmā figure as cosmic container","beings dissolving as sparks into Brahmā’s body","sunrise-like ‘Brahmā’s day’ dawn","ten sons/progenitors emerging together","Varāha narrating to Bhū-devī at the edge of the scene"],"kerala_mural_prompt":"Kerala mural: multi-tier cosmic composition with Brahmā dominating; stylized dawn band; ten progenitors in symmetrical row; Varāha and Bhū as side figures.","tanjore_prompt":"Tanjore: central Brahmā with gold-leaf aura; embossed dawn rays; ten sons as smaller crowned figures; rich ornamentation emphasizing cosmic grandeur.","mysore_prompt":"Mysore: detailed cosmic anatomy of Brahmā with subtle light effects; orderly emergence of ten figures; refined, balanced composition.","pahari_prompt":"Pahari: narrative panorama with a large serene Brahmā in the sky; dawn hues; ten sons descending; Varāha and Bhū in foreground as storytellers."}

Audio Atmosphere: {"recitation_mood":"awe-filled, cosmological","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"resonant, expansive, with emphasis on ‘laya’ and ‘punah sṛṣṭaḥ’"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism

FAQs

It reflects a standard Purāṇic model of cyclical time where beings dissolve into Brahmā during pralaya and re-emerge during creation, illustrating how cosmology is used as a narrative framework in early medieval Sanskrit literature.

No specific geographic site is named in this verse; it is primarily cosmological rather than topographical.

The verse does not present a direct ethical injunction; its philosophical instruction emphasizes impermanence and cyclical renewal as a conceptual basis for understanding existence.

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