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Varaha Purana 23.4 — Adhyaya 23, Shloka 4

The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day

ततो देवाः सपितरश्चिन्तयामासुरोजसा । असत्कार्येषु विघ्नार्थं सर्व एवासभ्यमन्त्रयन् ॥ २३.४ ॥

tato devāḥ sapitaraś cintayāmāsur ojasā | asatkāryeṣu vighnārthaṁ sarva evābhyamantrayan || 23.4 ||

Kemudian para dewa bersama para Pitṛ (roh leluhur) bermusyawarah dengan penuh kekuatan; dan semuanya merancang serta memanggil langkah-langkah pelindung dengan tujuan menimbulkan halangan bagi usaha yang tidak wajar.

ततःthen
ततः:
क्रम/हेतु (Sequencing/Causal adjunct)
TypeIndeclinable
Rootततः (अव्यय)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb): ‘then/from that’
देवाःgods
देवाः:
कर्ता (Karta/Subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
स-पितरःtogether with the Pitṛs (ancestors)
स-पितरः:
सहकर्ता (Sahakartā/Accompaniment)
TypeNoun
Rootस (अव्यय) + पितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘स’ = सहार्थक-निपात (with) used as upapada
चिन्तयामासुःpondered, thought
चिन्तयामासुः:
क्रिया (Kriyā)
TypeVerb
Rootचिन्त् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, बहुवचन, परस्मैपद; periphrastic perfect (आमास)
ओजसाwith vigor, by strength
ओजसा:
करण (Karaṇa/Instrument)
TypeNoun
Rootओजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
असत्-कार्येषुin improper undertakings
असत्-कार्येषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootअसत् + कार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन; कर्मधारय: ‘असत् कार्यम्’ (improper acts)
विघ्न-अर्थम्for causing obstacles
विघ्न-अर्थम्:
प्रयोजन (Purpose/Goal)
TypeNoun
Rootविघ्न + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; चतुर्थी/षष्ठी-तत्पुरुषार्थे प्रयुक्तम् (purpose sense): ‘विघ्नस्य अर्थम्’ = for the sake of obstruction
सर्वेall (of them)
सर्वे:
कर्ता (Karta/Subject)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
एवindeed
एव:
अवधारण (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
अभ्य-मन्त्रयन्consulted / invoked (with mantras)
अभ्य-मन्त्रयन्:
क्रिया (Kriyā)
TypeVerb
Rootअभि + मन्त्र् (धातु) → अभ्यमन्त्रयत् (कृदन्त)
Formवर्तमान-कृदन्त (present participle), परस्मैपद-परम्परा; पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; finite sense ‘they consulted/invoked’

Varāha (default narrative voice, speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Devas and Pitṛs collectively oppose ‘asat-kārya’ by generating vighnas—implying that improper/adharmic undertakings attract cosmic resistance.","karmic_consequence":"Improper undertakings become obstructed by divine/ancestral agencies; proper undertakings gain their support (implied by contrast)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmic moral order (ṛta)","core_concept":"Adharma is not merely personal error; it triggers systemic opposition from higher orders (deva and pitṛ).","practical_application":"When planning actions, test them against dharma and respect for pitṛ/deva obligations; remove ‘asat’ motives to avoid recurring impediments."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: adbhuta

Secondary Rasa: bhayānaka

Type: celestial assembly

Related Themes: Varāha Purāṇa 23.23.3 (sat vs asat actions); Varāha Purāṇa 23.23.5-6 (decision to approach Rudra; humility)

Visual Art Cues: {"scene_description":"A powerful celestial council: devas and Pitṛs gathered, deliberating intensely and uttering protective/obstructive mantras to block improper enterprises.","item_prompts":["celestial assembly hall","devas with weapons/insignia","Pitṛs with austere glow","raised hands in mantra-japa","scrolls/ritual fire as ‘mantra’ focus","dark cloud-like vighnas forming outward"],"kerala_mural_prompt":"Kerala mural: crowded deva-pitṛ sabhā, rhythmic hand gestures of japa, stylized flames, emerging vighna-clouds at the margins.","tanjore_prompt":"Tanjore: ornate sabhā with gold detailing; devas and pitṛs in symmetrical rows; mantra energy shown as gilded rays turning into dark obstacles.","mysore_prompt":"Mysore: elegant court-scene composition; emphasis on facial intensity (‘ojasa’); subtle depiction of mantra-force as swirling lines.","pahari_prompt":"Pahari: miniature council scene with clear iconographic separation—devas luminous, pitṛs subdued; vighna as small demon-like figures departing."}

Audio Atmosphere: {"recitation_mood":"solemn, portentous","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"grave, weighty emphasis on ‘vighnārthaṃ’ and ‘asat-kāryeṣu’"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
D
Dharma and Ethics

FAQs

It reflects a common Purāṇic narrative pattern in which divine and ancestral authorities are portrayed as maintaining moral order by restraining actions deemed harmful or improper, illustrating the text’s ethical governance themes.

No geographic location is named in this verse; it is framed as a cosmological-ethical episode involving gods and Pitṛs rather than a site-specific māhātmya passage.

Improper or harmful undertakings (asatkārya) are to be checked; the verse presents the principle that moral order is supported through deterrence and the prevention of unethical actions.

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