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Varaha Purana 215.85: Adhyaya 215, Shloka 85

Description of the Māhātmya of Gokarṇeśvara and Jaleśvara (Śaileśvara) in the Śleṣmātaka Forest

संवत्सरं तु यस्तत्र स्नास्यंस्तु नियतेन्द्रियः॥ स ब्रह्मलोके विरजे गच्छेन्नास्त्यत्र संशयः॥

Sanskrit recitationVaraha Purana 215.85

saṃvatsaraṃ tu yastatra snāsyāṃstu niyatendriyaḥ || sa brahmaloke viraje gacchennāstyatra saṃśayaḥ ||

Sesiapa yang mengekang pancaindera lalu mandi di sana selama setahun penuh, dia akan pergi ke Brahmaloka yang suci tanpa noda; tiada keraguan tentangnya.

संवत्सरम्for a year
संवत्सरम्:
Karma (कर्म)
TypeNoun
Rootसंवत्सर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; कालावधि (duration)
तुindeed
तु:
Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अन्वय (but/indeed)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धबोधक (relative pronoun)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
स्नास्यन्bathing
स्नास्यन्:
Karta (कर्ता)
TypeVerb
Rootस्ना (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त (present active participle), पुंलिङ्ग, प्रथमा, एकवचन; 'bathing'
तुindeed
तु:
Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; पुनरुक्त-निपात (emphasis)
नियत-इन्द्रियःone whose senses are restrained
नियत-इन्द्रियः:
Karta (कर्ता)
TypeAdjective
Rootनियत (प्रातिपदिक) + इन्द्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः: नियतानि इन्द्रियाणि यस्य सः
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
ब्रह्म-लोकेin Brahmā’s world
ब्रह्म-लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; षष्ठी-तत्पुरुष: ब्रह्मणः लोकः
विरजेstainless/pure
विरजे:
Adhikarana (अधिकरण)
TypeAdjective
Rootविरज (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; विशेषणम् (लोके)
गच्छेत्would go / attains
गच्छेत्:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation)
अस्तिis
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, परस्मैपद
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक (here)
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Varāha (default, instructor voice)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, seeking soteriological assurance","key_question":"What is the specific फल of disciplined bathing at Brahmodbheda, and what destination does it grant?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Brahmodbheda tīrtha (Bhṛgumūla)","parikrama_context":"No parikramā; emphasizes prolonged residence/observance at one tīrtha.","krishna_connection":"None explicit."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"With indriya-niyama (sense-restraint), bathe at the tīrtha continuously for one year to attain Brahmaloka.","karmic_consequence":"Observance yields ascent to ‘viraja’ (stainless) Brahmaloka; implied: lack of restraint undermines the intended fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Saṃvatsara-snānānuṣṭhāna at Brahmodbheda (tīrtha-vrata)","tithi_month":"Daily for one full year (saṃvatsara), not tied to a single tithi","promised_fruit":"Viraja Brahmaloka-prāpti (attainment of the stainless Brahmā-world)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana (discipline) + tīrtha synergy","core_concept":"External rite (snāna) becomes salvific only when yoked to internal niyama (indriya-saṃyama).","practical_application":"If undertaking pilgrimage vows, pair them with ethical restraint (speech, diet, sexuality, anger-control) to stabilize the promised fruit."}

Subject Matter: ["Pilgrimage","Ethics","Ritual Practice","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha (bathing ford)

Related Themes: 215.94.0 (site origin and promise to state फल); 215.96.0 (subsidiary merit at same locale)

Visual Art Cues: {"scene_description":"A disciplined pilgrim repeatedly bathing at a sacred ford through seasons—sun, rain, and winter—while Varāha’s teaching presence (or voice) assures Brahmaloka; a luminous, stainless realm hinted above.","item_prompts":["pilgrim with water-pot (kamaṇḍalu)","seasonal cycle motifs (sun, clouds, cool mist)","ghāṭa steps and flowing water","austere posture (anjali)","faint celestial Brahmaloka imagery (lotus-city, radiance)"],"kerala_mural_prompt":"Kerala mural: narrative panel with four seasonal vignettes of the same pilgrim bathing; Varāha as teacher in a side medallion; warm lamp-lit palette, ornate borders.","tanjore_prompt":"Tanjore: central bathing pilgrim at ghāṭa with gold-leaf aura; above, embossed lotus-world (Brahmaloka) in gold; rich ornamentation.","mysore_prompt":"Mysore: elegant, restrained composition; focus on the pilgrim’s niyama—calm face, minimalism; soft halo indicating ‘viraja’.","pahari_prompt":"Pahari: lyrical seasonal landscape sequence; small pilgrim figure by stream; distant celestial city on a cloud band."}

Audio Atmosphere: {"recitation_mood":"austere, assuring, vow-like","suggested_raga":"Bhairav (grave discipline, dawn austerity)","pace":"slow, with emphatic cadence on ‘नास्त्यत्र संशयः’","voice_tone":"firm and declarative, conveying certainty of फल"}

C
Classical Literature
P
Purāṇa
R
Ritual Studies
S
Soteriology

FAQs

It documents a vow-like regimen (extended bathing observance) typical of Purāṇic pilgrimage manuals, indicating how long-duration practices were integrated into tīrtha economies and ascetic ideals.

The location is referenced anaphorically as ‘there’ (tatra), pointing back to the previously named tīrtha (Brahmodbheda near Bhṛgumūla).

Sense-restraint (niyatendriyatā) is foregrounded as the qualifying discipline accompanying ritual bathing.

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