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Varaha Purana 215.32 — Adhyaya 215, Shloka 32

Description of the Māhātmya of Gokarṇeśvara and Jaleśvara (Śaileśvara) in the Śleṣmātaka Forest

यद्यहं सशरीरः स्यां गृहीत्वा स्थापितोऽभवम् ॥ तदा चतुष्पात्सकलो धर्मः स्यात्प्रतिपादितः ॥

yady ahaṁ saśarīraḥ syāṁ gṛhītvā sthāpito 'bhavam || tadā catuṣpāt sakalo dharmaḥ syāt pratipāditaḥ ||

“Jika aku, bersama tubuhku, ditangkap lalu ditegakkan pada tempatnya, maka seluruh Dharma—yang berdiri di atas empat kaki—akan ditegakkan dengan sempurna.”

yadiif
yadi:
Sambandha-bodhaka (निपात)
TypeIndeclinable
Rootyadi (अव्यय)
FormConditional conjunction (शर्त-सम्बन्धी अव्यय)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormPronoun, Nominative, Singular
sa-śarīraḥbodily/with (my) body
sa-śarīraḥ:
Karta (कर्ता)
TypeAdjective
Rootsa (स-) + śarīra (प्रातिपदिक)
FormMasculine, Nominative Singular; 'with body'
syāmmight be/were to be
syām:
Kriyā (क्रिया)
TypeVerb
Root√as (अस् धातु)
FormOptative (विधिलिङ्), 1st person (उत्तमपुरुष), Singular, Parasmaipada
gṛhītvāhaving seized/taken
gṛhītvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeIndeclinable
Root√grah (ग्रह् धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त अव्यय-कृदन्त)
sthāpitaḥwas made to be placed/established
sthāpitaḥ:
Karta (कर्ता)
TypeAdjective
Root√sthā (स्था धातु) + ṇic (णिच्) → sthāpay + kta (क्त)
FormCausative past passive participle (णिजन्त-क्त-कृदन्त), Masculine, Nominative Singular; predicate with 'abhavam'
abhavamI became/I was
abhavam:
Kriyā (क्रिया)
TypeVerb
Root√bhū (भू धातु)
FormImperfect (लङ्), 1st person, Singular, Parasmaipada
tadāthen
tadā:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक-अव्यय)
catuṣpātfour-footed (complete in four parts)
catuṣpāt:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcatuṣpād (प्रातिपदिक)
FormMasculine, Nominative Singular; 'four-footed/four-legged' (ending -t as pada form)
sakalaḥentire/whole
sakalaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsakala (प्रातिपदिक)
FormMasculine, Nominative Singular; qualifies 'dharmaḥ'
dharmaḥdharma/righteousness
dharmaḥ:
Karta (कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
syātwould be
syāt:
Kriyā (क्रिया)
TypeVerb
Root√as (अस् धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular, Parasmaipada
pratipāditaḥestablished/set forth
pratipāditaḥ:
Karta (कर्ता)
TypeAdjective
Rootprati + √pad (पद् धातु) + ṇic (णिच्) → pratipāday + kta (क्त)
FormCausative past passive participle (णिजन्त-क्त-कृदन्त), Masculine, Nominative Singular; predicate of 'dharmaḥ'

The wondrous mṛga / unseen speaker

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What would it take for dharma in its full fourfold integrity to be established?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Dharma is ‘four-footed’ (complete) only when its full structure is properly established, not by partial measures.","karmic_consequence":"Incomplete establishment yields diminished dharma (crippled order); complete establishment supports social-cosmic stability and merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘four feet of dharma’ evokes the classical image of dharma’s stability; capturing the ‘whole-bodied’ principle would have grounded order, whereas fragments cannot bear the weight of the world.","yajna_varaha_imagery":"Whole body = complete yajña/dharma-system; horn-only = isolated rite or symbol without the supporting limbs (ethics, truth, restraint, compassion).","vedantic_connection":"Wholeness (pūrṇatā) is the condition for true establishment; partial appropriation cannot instantiate cosmic order (dharma as ontic principle)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma ontology","core_concept":"Dharma is an integrated whole; stability arises from completeness, not from isolated components.","practical_application":"Build practice on all supports (truthfulness, purity, compassion, discipline—contextually the ‘four feet’) rather than single-point religiosity."}

Subject Matter: ["Ethics","Dharma Theory","Didactic Counterfactual"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: instructional/narrative locus

Related Themes: 215.34.0; 215.36.0

Visual Art Cues: {"scene_description":"A conceptual tableau: the unseen speaker evokes dharma as a four-legged being/structure that would have stood firm if the whole mṛga were installed.","item_prompts":["symbolic four-legged dharma motif","unseen teacher voice","devas contemplating","contrast: whole body vs horn fragment"],"kerala_mural_prompt":"Allegorical Kerala mural: dharma personified as a four-legged pedestal/animal; devas in reflective poses; stylized inscriptions.","tanjore_prompt":"Iconic, gold-backed allegory: a four-footed dharma pedestal glowing; horn fragment shown small to one side.","mysore_prompt":"Classical allegory with refined detailing; dharma as stable quadruped form; subdued, contemplative palette.","pahari_prompt":"Poetic miniature: dharma as a four-legged stool/animal silhouette; devas seated in counsel; airy composition."}

Audio Atmosphere: {"recitation_mood":"solemn and instructive","suggested_raga":"Shankarabharanam","pace":"slow","voice_tone":"measured, authoritative"}

P
Purāṇic Literature
D
Dharma Concepts
S
Sanskrit Philosophical Vocabulary

FAQs

The 'four-footed dharma' formula is a widely attested Indic ethical metaphor, useful for tracing the transmission of dharma-theory across Purāṇic and Dharmaśāstra discourse.

No geographic site is referenced in this verse.

Ethical order is portrayed as requiring completeness and proper establishment; partial or superficial capture cannot ground a stable moral framework.

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