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Varaha Purana 211.7: Adhyaya 211, Shloka 7

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

यद्धितं धर्मयुक्तं च नित्यं भवति सुव्रत ॥ केवलं श्रुतिसंयोगाच्छ्रद्धया नियमेन च ॥

Sanskrit recitationVaraha Purana 211.7

yaddhitaṃ dharmayuktaṃ ca nityaṃ bhavati suvrata || kevalaṃ śrutisaṃyogāc chraddhayā niyamena ca ||

Apa yang bermanfaat dan selaras dengan dharma menjadi kekal, wahai yang berikrar mulia—melalui hubungan dengan śruti (tradisi wahyu), melalui śraddhā (keyakinan), dan melalui niyama (disiplin amalan).

yatthat which
yat:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular (एकवचन); relative pronoun
hitambeneficial / wholesome
hitam:
Karta (कर्ता)
TypeAdjective
Roothita (कृदन्त-प्रातिपदिक; √dhā/hi धा/हि + क्त)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular; past passive participle used adjectivally
dharma-yuktamendowed with dharma / righteous
dharma-yuktam:
Karta (कर्ता)
TypeAdjective
Rootdharma (प्रातिपदिक) + yukta (कृदन्त-प्रातिपदिक; √yuj युज् + क्त)
FormNeuter, Nominative/Accusative, Singular; तत्पुरुष (सम्बन्ध) ‘dharmeṇa yuktaṃ’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चय)
nityamalways
nityam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया एकवचन)
bhavatibecomes / is
bhavati:
Kriya (क्रिया)
TypeVerb
Root√bhū (भू)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada
su-vrataO one of good vows
su-vrata:
Sambodhana (सम्बोधन)
TypeNoun
Rootsu (उपसर्ग/अव्यय) + vrata (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th—सम्बोधन), Singular; संबोधन to the listener
kevalamonly / merely
kevalam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootkevala (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया एकवचन)
śruti-saṃyogātfrom contact with/association with scripture (hearing)
śruti-saṃyogāt:
Apadana (अपादान)
TypeNoun
Rootśruti (प्रातिपदिक) + saṃyoga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (5th—पञ्चमी), Singular; तत्पुरुष ‘śrutyāḥ saṃyogaḥ’
śraddhayāwith faith
śraddhayā:
Karana (करण)
TypeNoun
Rootśraddhā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd—तृतीया), Singular
niyamenawith discipline / observance
niyamena:
Karana (करण)
TypeNoun
Rootniyama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चय)

Yama

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Beneficial, dharma-aligned practice becomes enduring when joined to śruti/tradition, sustained by śraddhā (faith) and niyama (disciplined observance).","karmic_consequence":"With śraddhā and niyama, dharma-practice stabilizes and bears lasting fruit; without them, practice becomes unstable, superficial, and less fruitful (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana-principle","core_concept":"Endurance of dharmic benefit depends on three supports: pramāṇa (śruti/āgama connection), inner assent (śraddhā), and disciplined habit (niyama).","practical_application":"Anchor practice in reliable sources/teachers, cultivate faith through reflection, and maintain consistent observances (daily/periodic rules) to prevent spiritual inconsistency."}

Subject Matter: ["Ethics","Ritual discipline","Textual authority"]

Primary Rasa: śānta

Related Themes: Varāha Purāṇa 211: Yama’s dharma exposition emphasizing śruti, śraddhā, and niyama as stabilizers

Visual Art Cues: {"scene_description":"Yama delivers a concise maxim on what makes dharma enduring—depicted as a teacher pointing to three symbolic supports: scripture, faith, and discipline.","item_prompts":["Yama teaching","three symbols: scripture (book/scroll), heart (faith), rosary or rule-stick (discipline)","calm seated posture","students listening"],"kerala_mural_prompt":"Kerala mural: symbolic triad floating near Yama; bold outlines; serene śānta mood; didactic composition.","tanjore_prompt":"Tanjore: Yama with gold halo; three gold-emphasized emblems (śruti, śraddhā, niyama) arranged symmetrically.","mysore_prompt":"Mysore: elegant instructional scene; subtle symbolism integrated into background motifs; restrained palette.","pahari_prompt":"Pahari: gentle teacher-student setting; three small emblematic icons near the speaker; airy, contemplative atmosphere."}

Audio Atmosphere: {"recitation_mood":"reflective, aphoristic","suggested_raga":"Hamsadhwani","pace":"slow","voice_tone":"calm, resonant, concluding"}

C
Classical Literature
P
Purāṇic Ethics
R
Ritual Theory

FAQs

It encapsulates a triad of validation—tradition, faith, and discipline—characteristic of dharma discourse across Purāṇic and smṛti literatures.

No location is identified.

Sustainable ethical practice is portrayed as arising from tradition-linked learning, sincere commitment, and regulated conduct.

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