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Varaha Purana 211.34: Adhyaya 211, Shloka 34

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

एतैश्चान्यैश्च पापैश्च संसक्ता ये नरा विभो ॥ किमासाद्य गतिर्देव तेषां वद सुरेश्वर

Sanskrit recitationVaraha Purana 211.34

etaiś cānyaiś ca pāpaiś ca saṁsaktā ye narā vibho | kim āsādya gatir deva teṣāṁ vada sureśvara ||

Wahai Yang Maha Perkasa, manusia yang terbelit dalam dosa-dosa ini dan dosa lain—wahai dewa, apakah kesudahan dan destinasi mereka? Nyatakanlah kepadaku, wahai Tuhan para dewa.

एतैःby these
एतैः:
Karana (करण)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/तृतीया), बहुवचन; करण (instrumental)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अन्यैःby other
अन्यैः:
Karana (करण)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषण (other)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
पापैःby sins
पापैः:
Karana (करण)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; करण (instrumental)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
संसक्ताःattached/entangled
संसक्ताः:
Karta (कर्ता)
TypeAdjective
Rootसंसक्त (कृदन्त; √सञ्ज्/ससज् धातु, क्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; क्त-प्रत्ययान्त विशेषण
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सम्बन्धसूचक सर्वनाम (relative pronoun)
नराःmen/people
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
विभोO mighty one
विभो:
Sambodhana (सम्बोधन)
TypeNoun
Rootविभु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
किम्what
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन; प्रश्नवाचक (interrogative)
आसाद्यhaving attained
आसाद्य:
Purvakala (पूर्वकाल क्रिया)
TypeIndeclinable
Root√सद् (धातु) उपसर्ग-आ + ल्यप् (कृदन्त; gerund)
Formल्यप्-प्रत्ययान्त अव्ययीभावरूप कृदन्त (gerund/absolutive): ‘आसाद्य’ = having reached/attained
गतिःthe fate/destination
गतिः:
Karta (कर्ता)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
देवO god
देव:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/षष्ठी), बहुवचन; सम्बन्ध (genitive)
वदtell/say
वद:
Kriya (क्रिया)
TypeVerb
Root√वद् (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd), एकवचन; परस्मैपद
सुर-ईश्वरO lord of the gods
सुर-ईश्वर:
Sambodhana (सम्बोधन)
TypeNoun
Rootसुर (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन

Pṛthivī (inquirer)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"anxious, seeking clarity about karmic justice","key_question":"What gati (destiny)—rebirth or post-mortem state—awaits those entangled in these sins?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Frames the dharma-śāstric inquiry: pāpa leads to specific gati; the Lord is asked to define the karmic outcome.","karmic_consequence":"Implied: sinful entanglement yields painful destinations unless purified; details follow in Varāha’s response and prescribed remedy."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala inquiry","core_concept":"Actions bind beings to outcomes (gati); knowing consequences supports restraint and motivates purification.","practical_application":"Use fear of harmful gati as a spur to repentance, restraint, and adopting śāstric remedies (vrata/prāyaścitta) taught by the Lord."}

Subject Matter: ["Ethics","Karma and consequences","Afterlife concepts"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Related Themes: Varāha Purāṇa 211.38 (Varāha promises a secret teaching); Varāha Purāṇa 211.39-41 (remedy via observance/fasting; liberation)

Visual Art Cues: {"scene_description":"Bhūdevī appeals to Sureśvara with folded hands, asking the fate of sinners; the atmosphere is solemn and judicial.","item_prompts":["Bhūdevī in añjali-mudrā","Varāha/Sureśvara seated as teacher-judge","a scroll or dharma-wheel motif","distant symbolic forked paths (gati)","darkened horizon hinting at naraka without explicit gore"],"kerala_mural_prompt":"Kerala mural: formal saṁvāda composition; Bhūdevī in añjali, Varāha calm; stylized dharma-cakra behind.","tanjore_prompt":"Tanjore: central enthroned deity with gold halo; Bhūdevī below in devotion; gold-leaf dharma symbols and path motifs.","mysore_prompt":"Mysore: refined courtly dialogue scene; soft palette; emphasis on facial expressions of inquiry and assurance.","pahari_prompt":"Pahari: intimate hillside court scene; two figures in dialogue; winding paths in background representing gati."}

Audio Atmosphere: {"recitation_mood":"inquiring, solemn","suggested_raga":"Todi","pace":"medium","voice_tone":"pleading yet composed"}

P
Purāṇic Literature
K
Karmic theory
D
Dharma-śāstra themes

FAQs

It exemplifies the Purāṇic pedagogical method: an inquirer lists transgressions and then asks for the karmic ‘gati,’ prompting a didactic response.

No geographic location is named in this verse.

It frames ethics through consequence: moral actions are linked to an eventual ‘course’ or outcome, inviting reflective accountability.

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