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Varaha Purana 210.29: Adhyaya 210, Shloka 29

Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation

स्वदेहे परदेहे च सुखदुःखेन नित्यशः ॥ विचारज्ञो भवेद्यस्तु स मुच्येतैनसा ध्रुवम् ॥

Sanskrit recitationVaraha Purana 210.29

svadehe paradehe ca sukhaduḥkhena nityaśaḥ || vicārajño bhaved yas tu sa mucyetainasā dhruvam ||

Sesiapa yang menjadi arif dalam pertimbangan tentang suka dan duka, sentiasa, pada tubuh sendiri dan tubuh orang lain, dia pasti dibebaskan daripada dosa.

svadehein one’s own body
svadehe:
Adhikarana (अधिकरण)
TypeNoun
Rootsva-deha (प्रातिपदिक)
FormMasculine, Locative (7), Singular; tatpuruṣa: svasmin dehe
paradehein another’s body
paradehe:
Adhikarana (अधिकरण)
TypeNoun
Rootpara-deha (प्रातिपदिक)
FormMasculine, Locative (7), Singular; tatpuruṣa: parasmin dehe
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
sukha-duḥkhenaby pleasure and pain
sukha-duḥkhena:
Karana (करण)
TypeNoun
Rootsukha-duḥkha (प्रातिपदिक)
FormNeuter, Instrumental (तृतीया/3), Singular; dvandva: sukhaṃ ca duḥkhaṃ ca
nityaśaḥalways
nityaśaḥ:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnityaśas (अव्यय-प्रातिपदिक)
FormAdverb (क्रियाविशेषण अव्यय) meaning ‘always/continually’
vicārajñaḥdiscerning/knowing reflection
vicārajñaḥ:
Karta (कर्ता)
TypeAdjective
Rootvicāra-jña (प्रातिपदिक)
FormMasculine, Nominative (1), Singular; tatpuruṣa: vicāraṃ jānāti
bhavetshould be / would become
bhavet:
Kriya (क्रिया)
TypeVerb
Root√bhū (धातु)
FormOptative (विधिलिङ्), 3rd person, Singular; Parasmaipada (परस्मैपद)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1), Singular; relative pronoun
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1), Singular
mucyetawould be freed
mucyeta:
Kriya (क्रिया)
TypeVerb
Root√muc (धातु)
FormOptative (विधिलिङ्), 3rd person, Singular; Passive (कर्मणि), Ātmanepada form
enasāfrom sin/evil
enasā:
Hetu (हेतु/कारण)
TypeNoun
Rootenas (प्रातिपदिक)
FormNeuter, Instrumental (3), Singular; ‘by/with sin’ (instrumental of cause)
dhruvamcertainly
dhruvam:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootdhruva (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया), ‘certainly’

Varāha (default, speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Cultivate constant discernment of sukha/duḥkha in one’s own and others’ embodied experience to be freed from sin.","karmic_consequence":"Such reflective empathy and discrimination yields certain release from enas (sin/taint)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘own-body/other-body’ reflection universalizes dharma as non-self-centered awareness, aligning Purāṇic ethics with yogic pratyavekṣaṇa (inner review) that dissolves karmic taint.","vedantic_connection":"Recognition of sukha/duḥkha as transient modifications (vikāra) supports vairāgya and reduces karmic bondage through right understanding."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethical psychology (dharma grounded in reflective awareness)","core_concept":"Vिचार (reflective discernment) about pleasure/pain across self and others purifies conduct and mind.","practical_application":"Before acting, mirror the likely sukha/duḥkha in another’s body as in one’s own; cultivate equanimity toward sensations."}

Subject Matter: ["Ethics","Psychology","Dharma"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa: continuation of pāpa-kṣaya criteria (210.31–35)

Visual Art Cues: {"scene_description":"A teaching tableau where Varāha explains the sameness of embodied pleasure and pain, with vignettes of self and other mirrored to convey ātmaupamya-buddhi.","item_prompts":["Varāha as teacher","two mirrored human figures indicating self/other","balanced scales symbolizing sukha/duḥkha discernment","calm seated posture","subtle aura of clarity"],"kerala_mural_prompt":"Kerala mural: Varāha instructing; side panels show mirrored figures experiencing joy/sorrow; strong outlines, stylized faces, restrained emotion.","tanjore_prompt":"Tanjore: central Varāha with gold halo; flanking medallions of sukha and duḥkha scenes; ornate borders, jewel tones.","mysore_prompt":"Mysore: refined composition with gentle narrative vignettes; soft colors; emphasis on thoughtful expression and symmetry.","pahari_prompt":"Pahari: narrative miniatures—two small scenes of self/other; Varāha seated under a tree; cool palette and lyrical spacing."}

Audio Atmosphere: {"recitation_mood":"reflective, gently admonitory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, didactic, composed"}

P
Purāṇic Literature
M
Moral Philosophy
S
Sanskrit Didactic Verse

FAQs

It exemplifies a Purāṇic ethical pedagogy that links reflective discernment with moral purification, echoing broader Indian philosophical emphases on sukha/duḥkha analysis.

No location is mentioned.

Practice reflective discernment about pleasure and pain in oneself and others, encouraging a more ethically attentive posture.

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