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The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
अदर्शनेऽनयद् देव मूढविज्ञानतोऽधुना । कृतमस्माभिरेवेश तदत्र क्षम्यतां प्रभो ॥ २१.६७ ॥
adarśane 'nayad deva mūḍha-vijñānato 'dhunā | kṛtam asmābhir eveśa tad atra kṣamyatāṃ prabho || 21.67 ||
Wahai Deva, kerana pengetahuan yang tersasar, kini kami telah membawa perkara ini ke dalam ketidakjelasan dan tidak terserlah. Apa pun yang telah kami lakukan—wahai Tuhan—mohon diampunkan di sini, wahai Penguasa.
Pṛthivī (default dialogic framework; speaker not explicit in excerpt)
It exemplifies a common Purāṇic rhetorical pattern: a subordinate interlocutor acknowledges error (often framed as mūḍha-vijñāna, “misguided understanding”) and requests kṣamā (forgiveness), reflecting ethical self-regulation within didactic dialogue.
No geographic toponym appears in this verse fragment; it functions as a moral-psychological statement rather than a sacred-geography marker.
The verse foregrounds accountability and correction: recognizing that actions may arise from confused understanding and explicitly seeking forgiveness as a means of restoring proper order in discourse and conduct.
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