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Varaha Purana 208.84: Adhyaya 208, Shloka 84

Narration of the Exemplum of the Pativratā

Devoted Wife

न च मामुपतिष्ठन्ति न चैव वशगा मम ॥ मस्तकं मम गच्छन्ति सपत्नीकाः सहानुगाः ॥

Sanskrit recitationVaraha Purana 208.84

na ca mām upatiṣṭhanti na caiva vaśagā mama || mastakaṃ mama gacchanti sapatnīkāḥ sahānugāḥ ||

Mereka tidak melayaniku, dan tidak pula tunduk kepadaku; para wanita yang mempunyai madu, bersama para pengikutnya, melangkahi kepalaku—yakni memperlekehkan kewibawaanku.

nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
caand
ca:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Accusative (2nd/द्वितीया), Singular (एकवचन)
upatiṣṭhantithey attend; they stand by; they serve
upatiṣṭhanti:
Kriya (क्रिया)
TypeVerb
Rootupa-sthā (धातु)
FormLaṭ-lakāra (लट्/present), 3rd person (प्रथमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
caand
ca:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
evaindeed; just
eva:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-निपात)
vaśagāḥsubmissive; under control
vaśagāḥ:
Karta (कर्ता)
TypeAdjective
Rootvaśaga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
mamaof me; my
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Genitive (6th/षष्ठी), Singular (एकवचन)
mastakamhead; top
mastakam:
Karma (कर्म)
TypeNoun
Rootmastaka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
mamaof me; my
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Genitive (6th/षष्ठी), Singular (एकवचन)
gacchantithey go; they approach
gacchanti:
Kriya (क्रिया)
TypeVerb
Rootgam (धातु)
FormLaṭ-lakāra (लट्/present), 3rd person (प्रथमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
sa-patnīkāḥtogether with (their) wives
sa-patnīkāḥ:
Karta (कर्ता)
TypeAdjective
Rootsa (अव्यय/उपपद) + patnīkā (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); ‘with wives’
saha-anugāḥalong with attendants/followers
saha-anugāḥ:
Karta (कर्ता)
TypeAdjective
Rootsaha (अव्यय) + anuga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); ‘with followers’

Varāha (default framework; explicit speaker not marked in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Household authority collapses when dependents disregard rightful guidance; the implied counsel is to restore order through fair governance and restraint rather than reactive anger.","karmic_consequence":"Just, measured household governance preserves harmony; harshness, favoritism, or uncontrolled resentment breeds rebellion, conflict, and loss of honor."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethical-psychological (conflict and ego)","core_concept":"Ego-injury and rivalry (saptnī dynamics) generate adharma; leadership requires self-mastery and impartiality.","practical_application":"Address conflict early with fairness, clear boundaries, and non-reactive speech; avoid fueling factions through favoritism."}

Subject Matter: ["Ethics","Social conduct","Household dynamics"]

Primary Rasa: raudra

Secondary Rasa: śoka

Type: Inner quarters / social space of household politics

Related Themes: Varāha Purāṇa 208 (household-dynamics episode preceding explicit counsel on honoring brāhmaṇas)

Visual Art Cues: {"scene_description":"A distressed authority-figure laments that co-wives and their followers ignore him and act over his head, forming a defiant faction.","item_prompts":["group of women (co-wives) in a cluster","followers/attendants behind them","central figure seated or standing in frustration","gestures of dismissal/turning away","palace interior"],"kerala_mural_prompt":"Kerala mural: dramatic grouping; the lamenting figure with expressive eyes and tense posture; co-wives turned away with attendants; strong outlines and contrasting blocks of color.","tanjore_prompt":"Tanjore: opulent palace setting; gold-leaf on ornaments; composition showing the central figure isolated while the co-wives form a separate gilded cluster.","mysore_prompt":"Mysore: nuanced facial expressions; restrained drama; detailed textiles; emphasis on psychological tension rather than action.","pahari_prompt":"Pahari: narrative court scene with clear spatial separation of factions; delicate gestures indicating disregard; muted, emotional palette."}

Audio Atmosphere: {"recitation_mood":"Tense, admonitory narrative","suggested_raga":"Bhairavi","pace":"Medium","voice_tone":"Firm, slightly agitated"}

C
Classical Literature
P
Purāṇic Narrative
C
Courtly Life (Textual)
S
Social Conflict Motifs

FAQs

It preserves idioms of authority and domestic hierarchy (“going over one’s head”) as they appear in courtly/household narrative discourse.

No location is named.

Implicitly, it highlights tensions around obedience, respect, and social order within a household or court setting.

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