Varaha Purana 206.30: Adhyaya 206, Shloka 30
Section on the Manifestation of the Fruits of Auspicious Deeds
धैर्यं धृतिश्च शान्तिश्च पुष्टिर्वृद्धिस्तथैव च ॥ स्मृतिर्मेधा तथा लज्जा वपुः कीर्तिस्तथैव च ॥
dhairyaṃ dhṛtiś ca śāntiś ca puṣṭir vṛddhis tathaiva ca || smṛtir medhā tathā lajjā vapuḥ kīrtis tathaiva ca
Ketabahan, keteguhan dan ketenteraman; juga pemeliharaan serta pertumbuhan; ingatan, kecerdasan dan rasa malu yang mulia; serta kesejahteraan tubuh dan kemasyhuran—semuanya dikatakan hadir di sana.
Varāha (default dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":true}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What virtues and auspicious qualities naturally arise and abide in a protected, dharmic order (implicitly centered on go-sevā/go-samrakṣaṇa)?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Protecting and honoring cows (go-sevā, go-rakṣā; and by extension go-dāna) is praised as a dharmic support that yields a cluster of inner virtues and social auspiciousness.","karmic_consequence":"One who upholds go-dharma gains steadiness, peace, nourishment, growth, memory, intelligence, modesty, bodily well-being, and fame; neglect is implied to erode these supports."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"virtue-ethics (guṇa-sampad)","core_concept":"Dharma is not merely rule-following; it manifests as a stable constellation of virtues (dhairya, dhṛti, śānti, smṛti, medhā, lajjā) and embodied well-being.","practical_application":"Cultivate dharmic supports—especially non-violence and protection of life-sustaining beings—so that mental steadiness, memory, discernment, and social reputation naturally strengthen."}
Subject Matter: ["Ethics","Cosmology","Cultural Heritage"]
Primary Rasa: śānta
Secondary Rasa: hāsya
Related Themes: Varāha Purāṇa 206.34–37 (go-mahātmyā continuation)
Visual Art Cues: {"scene_description":"Varāha as a divine teacher enumerates a garland of virtues as if they are tangible presences abiding in a protected, auspicious realm associated with cows and dharma.","item_prompts":["Varāha in calm teaching posture","scroll or palm-leaf manuscript motif","a serene cowshed or pasture in the background","personified virtues as subtle attendants (optional)","haloed atmosphere of peace and prosperity"],"kerala_mural_prompt":"Kerala mural style: Varāha with ornate crown and broad eyes, seated in teaching gesture, muted earth-tones, cows behind, personified virtues as small attendants with lotus garlands.","tanjore_prompt":"Tanjore style: central Varāha with heavy jewelry and gold-leaf halo, cows flanking, inscriptions of key virtues around the border, rich reds and greens.","mysore_prompt":"Mysore style: delicate linework, soft shading, Varāha teaching to Bhū-devī off-frame, cows and a tranquil hermitage setting, emphasis on serene facial expression.","pahari_prompt":"Pahari style: lyrical landscape with rolling hills, Varāha as teacher under a tree, small herd of cows, attendants symbolizing virtues, cool palette and gentle mood."}
Audio Atmosphere: {"recitation_mood":"didactic-serene","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, clear, contemplative"}
FAQs
It preserves a catalog of virtues typical of Purāṇic pedagogy, useful for tracing how ethical ideals were summarized and transmitted in premodern Sanskrit literature.
No geographic location is specified; the verse functions as an ethical-ideational enumeration.
The verse associates well-being and social esteem with cultivated virtues, implying that ethical character is foundational to prosperity and communal respect.
Ask anything about this verse
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