Varaha Purana 205.1: Adhyaya 205, Shloka 1
Description of the Proclamation of Auspicious and Inauspicious Karmic Results
अथ शुभाशुभफलानुकीर्तनवर्णनम् ॥ ऋषिपुत्र उवाच ॥ इदमन्यत्पुरा विप्राः श्रूयतां तस्य भाषितम् ॥ यमस्य चित्रगुप्तस्य यच्च तत्र मया श्रुतम् ॥
atha śubhāśubha-phalānukīrtana-varṇanam | ṛṣiputra uvāca | idam anyat purā viprāḥ śrūyatāṃ tasya bhāṣitam | yamasya citraguptasya yac ca tatra mayā śrutam ||
Kemudian menyusul huraian tentang pengucapan (anukīrtana) buah hasil yang baik dan yang buruk. Putera seorang Ṛṣi berkata: “Wahai para brāhmaṇa, dengarkan satu lagi perkara purba—apa yang telah diucapkannya, dan apa yang aku dengar di sana tentang Yama dan Citragupta.”
Ṛṣiputra
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What are the auspicious and inauspicious karmic consequences as recorded/announced in Yama’s court, as heard by the narrator?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":false,"instruction_summary":"Introduces a didactic afterlife narrative centered on Yama and Citragupta’s accounting of deeds.","karmic_consequence":"Hearing/knowing the moral accounting framework prompts ethical restraint; specific fruits/punishments are detailed in subsequent verses."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"karmic causality and moral epistemology","core_concept":"Actions are recorded and yield determinate results; testimony/tradition transmits this knowledge to guide conduct.","practical_application":"Live with accountability—treat choices as traceable causes with future experiential results; cultivate dharmic habits before death."}
Subject Matter: ["Ethics","Cosmology"]
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
Type: otherworldly court
Related Themes: Varāha Purāṇa: subsequent 205.x verses on destinies/hells (Raurava etc.)
Visual Art Cues: {"scene_description":"A sage’s son addresses assembled brāhmaṇas, introducing an ancient account of Yama and Citragupta’s pronouncements in the afterlife court.","item_prompts":["ṛṣiputra with matted hair and staff","seated brāhmaṇas listening","distant vision vignette of Yama on a throne","Citragupta with palm-leaf ledger and stylus","court-hall pillars, dim otherworldly light"],"kerala_mural_prompt":"Kerala mural style: frontal Yama with ornate crown in a red-toned court; Citragupta holding ola-leaf manuscript; the narrator-sage in the foreground addressing brāhmaṇas; flat perspective, bold outlines.","tanjore_prompt":"Tanjore style: gold-leaf haloed Yama enthroned; Citragupta with jeweled pen-case and ledger; rich maroons/greens; embossed ornaments; small inset of the sage narrating to brāhmaṇas.","mysore_prompt":"Mysore style: delicate linework, soft shading; scholarly Citragupta writing; dignified Yama; calm assembly of brāhmaṇas; architectural court details.","pahari_prompt":"Pahari style: narrative split-scene—left: sage teaching brāhmaṇas; right: Yama’s court with Citragupta; cool palette, stylized hills replaced by cloud-banks of the otherworld."}
Audio Atmosphere: {"recitation_mood":"solemn-invoking","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"grave, declarative, storyteller’s cadence"}
FAQs
It introduces a didactic passage typical of Purāṇic compilations, linking moral causality to the administrative figures of the afterlife (Yama and Citragupta).
No specific location is given; the reference is to a narrative setting “there” (tatra), associated with Yama’s domain in a general sense.
The verse frames an ethical discourse: actions have consequences that are recounted and assessed, thematically anchored in karmaphala.
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