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Varaha Purana 202.29 — Adhyaya 202, Shloka 29

Description of Infernal Punishments and the Ripening of Karmic Consequences

उद्विग्नवासं पतितं यत्र यत्रोपपद्यते ॥ पापकर्मसमुद्विग्नो जातो जातः पुनःपुनः

udvignavāsaṃ patitaṃ yatra yatro papadyate || pāpakarmasamudvigno jāto jātaḥ punaḥ punaḥ

Di mana pun dia dilahirkan semula, di situ juga dia jatuh ke dalam kehidupan yang gelisah; digoncang oleh perbuatan dosanya, dia lahir berulang-ulang kali.

उद्विग्न-वासम्a frightened dwelling/state of fear
उद्विग्न-वासम्:
Karma (कर्म)
TypeNoun
Rootउद्विग्न (प्रातिपदिक) + वास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; कर्मधारयः (उद्विग्नः वासः)
पतितम्fallen, degraded
पतितम्:
Karma (कर्म)
TypeAdjective
Rootपतित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; विशेषणम् (उद्विग्नवासम्)
यत्रwhere
यत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय (relative adverb: where)
यत्रwherever
यत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; पुनरुक्ति (wherever)
उपपद्यतेis born/comes into existence
उपपद्यते:
Kriyā (क्रिया)
TypeVerb
Rootउप + पद् (धातु)
Formलट् (Present), आत्मनेपदम्, प्रथमपुरुष, एकवचन
पाप-कर्म-समुद्विग्नःdistressed due to sinful deeds
पाप-कर्म-समुद्विग्नः:
Karta (कर्ता)
TypeAdjective
Rootपाप (प्रातिपदिक) + कर्म (प्रातिपदिक) + समुद्विग्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; बहुपद-तत्पुरुषः (पापं कर्म यस्य/येन सः समुद्विग्नः)
जातःborn
जातः:
Karta (कर्ता)
TypeVerb
Rootजन् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (past active participle), पुंलिङ्ग, प्रथमा, एकवचन
जातःborn (again)
जातः:
Karta (कर्ता)
TypeVerb
Rootजन् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, एकवचन; पुनरुक्ति (emphasis)
पुनःagain
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; काल/आवृत्ति-वाचक (again)
पुनःagain
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; पुनरुक्ति (again and again)

Varāha (default, instructor voice in dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral psychology of karma (saṃskāra/udvega)","core_concept":"Evil action generates persistent agitation and fear that follows the jīva across rebirths, not merely external punishment.","practical_application":"Reduce pāpa through ethical restraint, confession/expiation, and cultivation of sattva (truthfulness, compassion) to dissolve anxious saṃskāras."}

Subject Matter: ["Ethics","Philosophy of Action (Karma)"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: metaphysical/cosmological

Related Themes: Varāha Purāṇa 202.31–32 (naraka punishments as antecedent causes); Varāha Purāṇa 202.35 (return to human birth and repeated gestation)

Visual Art Cues: {"scene_description":"A wandering soul repeatedly entering different births, always anxious—shown as a figure moving through successive womb/birth scenes under a shadow of fear and guilt.","item_prompts":["repeating silhouettes of births (infant, youth, old age)","a restless figure with haunted eyes","circular motif (wheel) indicating saṃsāra","dark cloud labeled as pāpa/saṃskāra (symbolic)","multiple landscapes indicating ‘wherever’"],"kerala_mural_prompt":"Kerala mural: circular saṃsāra-wheel composition; repeated panels around a ring; stylized anxious face motif recurring; earthy reds/ochres with dark outlines.","tanjore_prompt":"Tanjore: concentric circular layout with gold-leaf border; central anxious figure; surrounding medallions of repeated births; minimal infernal gore, more symbolic.","mysore_prompt":"Mysore: elegant sequential narrative panels; subtle facial expressions of udvega; soft background washes; emphasis on psychological mood.","pahari_prompt":"Pahari: lyrical landscapes for each rebirth; a small recurring figure showing agitation; delicate line and cool palette to evoke melancholy."}

Audio Atmosphere: {"recitation_mood":"reflective, penitential","suggested_raga":"Bhairav","pace":"medium","voice_tone":"measured, contemplative"}

C
Classical Literature
P
Purāṇic Moral Psychology
V
Vaishnavism

FAQs

It presents a moral-psychological dimension of karma: wrongdoing is described not only as external punishment but as recurring inner distress across births.

No geographic location is specified.

Actions have enduring consequences; harmful deeds are portrayed as generating repeated suffering and instability across rebirths.

Ask anything about this verse

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