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Varaha Purana 200.74: Adhyaya 200, Shloka 74

Description of the Forms of Infernal Torments

Naraka Yātanās

चुल्लीकुक्षौ तु विश्रान्ता वेगिनी वहते तु सा ॥ तां समुत्तीऱ्य कृच्छ्रेण यातनाः सप्तकाः पुनः ॥

Sanskrit recitationVaraha Purana 200.74

cullī-kukṣau tu viśrāntā veginī vahate tu sā || tāṃ samuttīrya kṛcchreṇa yātanāḥ saptakāḥ punaḥ ||

Having rested in the belly of the (river called) Cullī, that swift-flowing one carries (them onward). After crossing it with difficulty, the sevenfold torments occur again.

cullī-kukṣauin the hearth and the belly (region)
cullī-kukṣau:
Adhikaraṇa (अधिकरण/locative)
TypeNoun
Rootcullī (प्रातिपदिक) + kukṣi (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th/Locative); एकवचन; द्वन्द्व-समास (itaretara): चुल्ली च कुक्षिः च; समाहार/द्वन्द्वस्थ-स्थानवाचक
tubut, indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विरोध/अन्वय-निपात (but/indeed)
viśrāntāresting, settled
viśrāntā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootviśrānta (प्रातिपदिक; √śram with vi-)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन; भूतकृदन्त-विशेषण (past participial adjective)
veginīa swift (river/current)
veginī:
Karta (कर्ता/subject)
TypeNoun
Rootveginī (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन
vahatecarries, bears along
vahate:
Kriyā (क्रिया)
TypeVerb
Rootvah (धातु)
Formलट्-लकार; प्रथमपुरुष; एकवचन; आत्मनेपद; परस्मैपद-धातोः आत्मनेपद-रूप (middle)
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात
she/that (one)
:
Karta (कर्ता/subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन; सर्वनाम (pronoun)
tāmher/that (one)
tām:
Karma (कर्म/object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd/Accusative); एकवचन; सर्वनाम
samuttīryahaving crossed over
samuttīrya:
Kriyāviśeṣaṇa (क्रियाविशेषण/absolutive)
TypeVerb
Rootsam + ut + tṝ (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive); उपसर्ग: सम्-उत्-; अव्ययीभाववत् क्रियाविशेषण
kṛcchreṇawith difficulty
kṛcchreṇa:
Karaṇa (करण/instrument; manner)
TypeNoun
Rootkṛcchra (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया (3rd/Instrumental); एकवचन
yātanāḥtortures, punishments
yātanāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootyātanā (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; बहुवचन
saptakāḥsevenfold; seven (sets)
saptakāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaptaka (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन; संख्यावाचक-विशेषण (group of seven)
punaḥagain
punaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formअव्यय; पुनरावृत्त्यर्थक क्रियाविशेषण (adverb: again)

Varāha (default dialogic frame; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"distressed yet attentive; trying to grasp the sequence of post-death stages","key_question":"How do the torments proceed in sequence—are there intervals of respite, and do sufferings recur after crossings?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"The narrative stresses cyclic recurrence of suffering for pāpa: even brief ‘rest’ is only a transition to renewed torment.","karmic_consequence":"Sin yields repeated cycles of yātanā; temporary pauses do not end karmic momentum until merit, expiation, or exhaustion of pāpa-fruit intervenes."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"saṃsāra-as-repetition (punarāvṛtti) applied to naraka narrative","core_concept":"Without transformation of causes, experience repeats; ‘rest’ within saṃsāric flow is not liberation.","practical_application":"Do not mistake temporary relief (in life or afterlife) for resolution; address root causes through dharma, restraint, and corrective rites while agency remains."}

Subject Matter: ["Afterlife Narratives","Imagined Geography","Ethics"]

Primary Rasa: bhayanaka

Secondary Rasa: karuna

Type: mythic river crossing in naraka/pretaloka

Related Themes: Varāha Purāṇa: yātanā-saptaka enumeration; subsequent topography (Śūlavaha mountain)

Visual Art Cues: {"scene_description":"A swift, dark river named Cullī: exhausted beings briefly ‘rest’ as if swallowed into its belly, then are swept onward; on the far bank, the next set of seven torments awaits.","item_prompts":["turbulent river current","whirlpool/belly metaphor","figures clinging to debris","steep banks","distant torment implements on shore","sense of forced movement"],"kerala_mural_prompt":"Kerala mural, stylized wave patterns, deep indigo water with red undertones, figures arranged in a flowing band, the ‘belly’ suggested by a circular whirl motif, narrative continuity to the next torment scene.","tanjore_prompt":"Tanjore, gold-leaf border framing a river-crossing tableau, embossed wave ornaments, contrasting dark water with luminous highlights, symbolic ‘seven torments’ as small medallions on the far bank.","mysore_prompt":"Mysore, refined water rendering with delicate ripples, expressive fatigue on faces, careful staging of ‘crossing with difficulty’, muted palette with sharp accents for impending danger.","pahari_prompt":"Pahari miniature, sinuous river through rocky terrain, continuous narrative: left bank (entry), midstream (struggle), right bank (renewed yātanā), cool blues with ominous greys."}

Audio Atmosphere: {"recitation_mood":"somber, flowing yet oppressive","suggested_raga":"Todi","pace":"slightly quicker on ‘vegini vahate’ to mimic current, slower on ‘kṛcchreṇa’","voice_tone":"narrative, heavy, compassionate-warning"}

P
Purāṇic Literature
M
Mythic Geography
S
Sanskrit Studies
I
Indian Eschatology

FAQs

It shows how Purāṇic texts construct imagined landscapes (rivers, mountains) to sequence moral consequences in narrative form.

Cullī appears as a named river within an otherworldly punitive topography; it is not securely identifiable with a historical terrestrial river.

The recurring ‘again’ emphasizes cyclic or repeated consequence: wrongdoing is depicted as leading to successive stages of hardship.

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