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Varaha Purana 199.23 — Adhyaya 199, Shloka 23

Description of the Torments of Rebirth: The Asipatravana Punishment and the Mechanics of Karmic Retribution

तत्र छिन्नाश्च दग्धाश्च हन्यमानाश्च सर्वशः ॥ विधृष्टा विकृताश्चैव दह्यमाना नदन्ति ते ॥

tatra chinnāś ca dagdhāś ca hanyamānāś ca sarvaśaḥ || vidhṛṣṭā vikṛtāś caiva dahyamānā nadanti te

There, they are cut down and burned, and everywhere they are struck down. Abused and disfigured, and while being scorched, they cry out.

तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक क्रियाविशेषण (indeclinable adverb of place)
छिन्नाःcut (off)
छिन्नाः:
Karta (कर्ता)
TypeAdjective
Rootछिद् (धातु) → छिन्न (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (qualifying implied ‘ते’)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक निपात (conjunction)
दग्धाःburnt
दग्धाः:
Karta (कर्ता)
TypeAdjective
Rootदह् (धातु) → दग्ध (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
हन्यमानाःbeing struck/killed
हन्यमानाः:
Karta (कर्ता)
TypeAdjective
Rootहन् (धातु) → हन्यमान (कृदन्त)
Formवर्तमानकाले कर्मणि कृदन्त (present passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
सर्वशःon all sides / entirely
सर्वशः:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootसर्वशः (अव्यय)
Formअव्यय, प्रकारवाचक क्रियाविशेषण (adverb: ‘in every way/entirely’)
विधृष्टाःassailed/violated
विधृष्टाः:
Karta (कर्ता)
TypeAdjective
Rootधृष् (धातु) → विधृष्ट (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
विकृताःmutilated/deformed
विकृताः:
Karta (कर्ता)
TypeAdjective
Rootकृ (धातु) → विकृत (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
एवindeed
एव:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, अवधारणार्थक निपात (particle of emphasis)
दह्यमानाःbeing burnt
दह्यमानाः:
Karta (कर्ता)
TypeAdjective
Rootदह् (धातु) → दह्यमान (कृदन्त)
Formवर्तमानकाले कर्मणि कृदन्त (present passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
नदन्तिthey cry/roar
नदन्ति:
Kriya (क्रिया)
TypeVerb
Rootनद् (धातु)
Formलट्-लकार (present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st), बहुवचन

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"listening, sobered; receiving Varāha’s authoritative account of karmic suffering","key_question":"What is the lived experience of sinners within those punitive realms—what do they undergo moment to moment?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Varāha describes the multi-modal torments of naraka—cutting, burning, beating, humiliation, disfigurement—resulting in cries of pain.","karmic_consequence":"Persistent adharma yields compounded suffering; dharmic life and corrective discipline prevent such post-mortem affliction."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-upadeśa (ethical instruction)","core_concept":"Suffering is not random; it is structured consequence. Awareness of consequence is itself a medicine that can redirect conduct.","practical_application":"Use fear-and-compassion as motivation to reform: avoid harm, seek atonement, cultivate devotion and ethical steadiness."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: punitive realm

Related Themes: Varaha Purana 199 (Varāha’s naraka exposition)

Visual Art Cues: {"scene_description":"Varāha’s narration overlays a tableau of naraka: figures being cut, burned, struck, and dragged; bodies disfigured; mouths open in cries amid heat shimmer.","item_prompts":["multiple simultaneous torments","burning and cutting implements","disfigured bodies","cries (open mouths)","infernal heat haze"],"kerala_mural_prompt":"Kerala mural: crowded infernal tableau with rhythmic repetition of suffering figures; strong contour lines; fiery background; optional small inset of Varāha as narrator.","tanjore_prompt":"Tanjore: segmented panels showing each torment; gold accents on weapons/flames; a dignified inset of Varāha as the speaking deity.","mysore_prompt":"Mysore: elegant but intense depiction; careful anatomy; expressive faces; subdued palette with luminous fire highlights.","pahari_prompt":"Pahari: miniature-style multi-scene composition; clear separations of actions; dramatic gestures; stylized flames and rocky ground."}

Audio Atmosphere: {"recitation_mood":"grave, compassionate warning","suggested_raga":"Kalyani","pace":"slow with clear articulation of participles (chinnāḥ, dagdhāḥ, hanyamānāḥ)","voice_tone":"deep, steady, authoritative with restrained sorrow"}

P
Purāṇic Literature
V
Vaiṣṇavism
D
Dharma-śāstra Themes
A
Afterlife Imagery

FAQs

It reflects a common Purāṇic didactic strategy: vivid punitive imagery to frame moral causality (karma) and social ethics within narrative discourse.

No terrestrial site is specified here; the passage belongs to a descriptive register of punitive realms (often grouped under ‘naraka’ or infernal topography).

Actions that violate dharma are portrayed as yielding severe consequences; the verse functions as a warning about moral accountability.

AI

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