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Varaha Purana 198.4 — Adhyaya 198, Shloka 4

Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration

तस्य वक्त्रं महारौद्रं नित्यमेव भयानकम् ॥ पश्यतस्तस्य मां विप्रास्ततः सौम्यतरं बभौ

tasya vaktraṃ mahāraudraṃ nityam eva bhayānakam || paśyatas tasya māṃ viprās tataḥ saumyataraṃ babhau

Wajah baginda amat garang—sangat raudra dan sentiasa menakutkan. Namun ketika baginda memandangku, wahai para brāhmaṇa, ketika itu baginda tampak lebih lembut dan tenang.

तस्यof him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी; एकवचन
वक्त्रम्face/mouth
वक्त्रम्:
Karta (कर्ता)
TypeNoun
Rootवक्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन
महा-रौद्रम्very fierce
महा-रौद्रम्:
Visheshana (विशेषण)
TypeAdjective
Rootमहा (प्रातिपदिक) + रौद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन; समासः—कर्मधारय (very fierce)
नित्यम्always
नित्यम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययीभावे प्रयोगः/क्रियाविशेषणवत्; नित्यं (always)
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक (emphatic: indeed/just)
भयानकम्terrifying
भयानकम्:
Visheshana (विशेषण)
TypeAdjective
Rootभयानक (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन; विशेषण (terrifying)
पश्यतःof (me) seeing / while seeing
पश्यतः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपश् (धातु) + शतृ (कृदन्त)
Formवर्तमान-कालिक कृदन्त (शतृ); षष्ठी; एकवचन (of me who was seeing / while I was seeing)
तस्यof him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी; एकवचन
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; द्वितीया; एकवचन
विप्राःbrāhmaṇas
विप्राः:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा; बहुवचन; सम्बोधनार्थे अपि सम्भवः (O brāhmaṇas)
ततःthen/thereupon
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; हेत्वर्थ/अनन्तरार्थक (thereupon/then)
सौम्यतरम्more gentle
सौम्यतरम्:
Visheshana (विशेषण)
TypeAdjective
Rootसौम्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन; तरप्-प्रत्यय (comparative: gentler/more pleasant)
बभौbecame/appeared
बभौ:
Kriya (क्रिया)
TypeVerb
Rootभा (धातु)
Formलिट् (Perfect); परस्मैपद; प्रथमपुरुष; एकवचन

Varāha (default narrative voice per instruction)

Varaha Avatara Context: {"is_varaha_focus":true,"boar_form_detail":"Maharāudra, nitya-bhayānaka vaktra (exceedingly fierce, ever-fearsome face).","earth_interaction":"His terrifying visage softens as he looks upon ‘me’ (Bhu-devī implied), indicating compassion transforming wrath in her presence."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","bhu_devi_state":"reassured/relieved (fear giving way to comfort)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The same divine form holds both ugra and saumya: cosmic power that terrifies adharma becomes gentleness toward the protected Earth—illustrating īśvara’s dual function of saṃhāra (for evil) and anugraha (for devotees).","yajna_varaha_imagery":"Ugra-vaktra = Rudra-like protective fire of yajña; saumya shift = cooling soma-like grace when the offering (devotee/Earth) is beheld.","vedantic_connection":"Nirguṇa reality appears as saguna with context-sensitive līlā; fearsome for the ego/adharma, gentle for surrendered consciousness."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of grace (anugraha)","core_concept":"Divine power is not mere ferocity; it is relational—wrath against harm, gentleness toward the one sheltered.","practical_application":"Approach the divine with trust: what seems fearsome (discipline, cosmic law) becomes protective when met with sincerity and surrender."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: bhayānaka

Secondary Rasa: śānta

Type: cosmic/narrative space

Related Themes: Varāha Purāṇa: recurring ugra/saumya oscillation in avatāra characterization

Visual Art Cues: {"scene_description":"Varāha’s fearsome face—flaring nostrils, sharp tusks, blazing expression—softening into a gentle, benevolent countenance as he gazes upon Earth/personified figure; brāhmaṇas witness in awe.","item_prompts":["Varāha face transitioning from fierce to gentle","tusks","intense eyes","Bhu-devī figure nearby","brāhmaṇa witnesses","aura shifting from dark to luminous"],"kerala_mural_prompt":"Kerala mural: dramatic ugra mukha with bold outlines; then softened eyes and lips; Bhu-devī in green/earth tones; layered halos.","tanjore_prompt":"Tanjore: split-moment composition—ugra visage with gold radiance turning calm; embossed halo; rich reds for fury, gold for grace.","mysore_prompt":"Mysore: nuanced facial expression change; refined tusk detail; subtle background gradient from stormy to serene.","pahari_prompt":"Pahari: lyrical transformation scene; expressive eyes; gentle landscape hints; observers in small scale emphasizing divine magnitude."}

Audio Atmosphere: {"recitation_mood":"awe moving into calm","suggested_raga":"Bhairav (opening gravity) resolving toward Śrī","pace":"slow with a slight lift at ‘saumyataraṃ babhau’","voice_tone":"grave, then softened and reassuring"}

C
Classical Literature
A
Affective Poetics
P
Purāṇic Characterization

FAQs

It shows a narrative technique where a cosmic authority’s demeanor shifts according to relational context, reflecting layered characterization in Purāṇic storytelling.

No; the verse is set in the assembly (sabhā) without naming a terrestrial site.

The verse suggests that respectful encounter and recognized status can transform fear into composure, emphasizing relational ethics and decorum.

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