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Varaha Purana 198.35: Adhyaya 198, Shloka 35

Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration

ऋषिपुत्र उवाच ॥ सन्दिष्टाश्च ततो दूताश्चित्रगुप्तेन धीमता ॥ धावन्तस्त्वरमाणास्तु गृह्णन्तो घ्नन्त एव च

Sanskrit recitationVaraha Purana 198.35

ṛṣiputra uvāca || sandiṣṭāś ca tato dūtāś citraguptena dhīmatā || dhāvantas tvaramāṇās tu gṛhṇanto ghnanta eva ca

Ṛṣiputra berkata: Kemudian para utusan, setelah diarahkan oleh Citragupta yang bijaksana, berlari dengan tergesa-gesa—sambil menangkap dan memukul sepanjang jalan.

ऋषिपुत्रःthe sage’s son
ऋषिपुत्रः:
Karta (कर्ता/Subject)
TypeNoun
Rootऋषि + पुत्र (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ऋषेः पुत्रः), पुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
सन्दिष्टाःinstructed/commissioned
सन्दिष्टाः:
Karta (कर्ता)
TypeAdjective
Rootसम्-√दिश् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘दूताः’ इति विशेषण
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
ततःthen
ततः:
Adhikarana (अधिकरण/Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formदेश/काल-अव्यय (then/from there)
दूताःmessengers
दूताः:
Karta (कर्ता/Subject)
TypeNoun
Rootdūta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
चित्रगुप्तेनby Citragupta
चित्रगुप्तेन:
Kartr̥/Agent (कर्ता/करण)
TypeNoun
Rootcitragupta (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
धीमताby the wise (one)
धीमता:
Kartr̥/Agent (कर्ता/करण)
TypeAdjective
Rootdhīmat (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; ‘चित्रगुप्तेन’ इति विशेषण
धावन्तःrunning
धावन्तः:
Karta (कर्ता)
TypeVerb
Root√धाव् (धातु) + शतृ (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘दूताः’ इति विशेषण
त्वरमाणाःhastening
त्वरमाणाः:
Karta (कर्ता)
TypeVerb
Root√त्वर् (धातु) + शानच् (कृदन्त)
Formवर्तमानकाले शानच्-प्रत्ययान्त कृदन्त (present middle participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘दूताः’ इति विशेषण
तुindeed/but
तु:
Sambandha (सम्बन्ध/Discourse)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारण-अव्यय (but/indeed)
गृह्णन्तःseizing
गृह्णन्तः:
Karta (कर्ता)
TypeVerb
Root√ग्रह् (धातु) + शतृ (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘दूताः’ इति विशेषण
घ्नन्तःstriking/killing
घ्नन्तः:
Karta (कर्ता)
TypeVerb
Root√हन् (धातु) + शतृ (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘दूताः’ इति विशेषण
एवindeed
एव:
Avadharana (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (just/indeed)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय

Ṛṣiputra

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral causality (karman)","core_concept":"Consequences move swiftly once set in motion by one’s deeds; cosmic administration is efficient and unstoppable.","practical_application":"Do not postpone ethical reform; cultivate restraint now to avoid being ‘seized’ by consequences later."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: bhayanaka

Secondary Rasa: raudra

Type: otherworldly passage/administrative domain

Related Themes: Varāha Purāṇa 198 (messengers acting under Citragupta)

Visual Art Cues: {"scene_description":"Yama’s messengers burst into motion after Citragupta’s instruction—running, grabbing, and striking with relentless urgency.","item_prompts":["multiple fierce messengers in motion","scroll/command token indicating instruction","captives being seized","dynamic lines showing speed and pursuit"],"kerala_mural_prompt":"Kerala mural: dramatic running figures with exaggerated eyes; rhythmic repetition of limbs; dark reds and blacks; strong outlines conveying speed.","tanjore_prompt":"Tanjore: less naturalistic motion but richly ornamented messengers; gold accents on weapons/armlets; captives below; intense contrast.","mysore_prompt":"Mysore: cinematic chase composition; careful anatomy; dust/smoke effects; controlled palette with sharp highlights.","pahari_prompt":"Pahari: narrative procession of running figures across a landscape band; stylized motion; expressive faces; minimal but vivid violence."}

Audio Atmosphere: {"recitation_mood":"tense and urgent","suggested_raga":"Shree","pace":"fast","voice_tone":"sharp, clipped, forceful"}

C
Classical Literature
P
Purāṇic Narrative
A
Afterlife Accounts

FAQs

It portrays the operational aspect of Purāṇic moral enforcement—messengers executing orders—offering material for studying narrative depictions of authority and coercion.

No geographic location is specified; the verse describes movement and action of messengers within a narrative-cosmic setting.

Indirectly, it highlights the tension between commanded duty and coercive force; the text frames such actions as part of an authorized administrative process.

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