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Varaha Purana 197.27 — Adhyaya 197, Shloka 27

The Division of the Gates of Yama’s City and the Description of the Tribunal Hall

तथान्ये चापरे तत्र शासनॆषु समाहिताः ॥ दृष्टास्तत्र मया तात सर्वतेजोमयी शुभा ॥

tathānye cāpare tatra śāsaneṣu samāhitāḥ | dṛṣṭās tatra mayā tāta sarvatejomayī śubhā ||

Demikian juga, yang lain di sana menumpukan diri pada perintah-perintah; dan di sana, wahai yang dikasihi, aku melihat suatu kehadiran yang suci, seluruhnya berupa cahaya.

तथाthus/likewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
अन्येothers
अन्ये:
Karta (कर्ता/Subject)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अपरेothers (additional)
अपरे:
Karta (कर्ता/Subject)
TypeNoun
Rootअपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण/Locative)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
शासनेषुin the punishments/ordinances
शासनेषु:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootशासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), बहुवचन
समाहिताःplaced/engaged, absorbed
समाहिताः:
Karta (कर्ता/Subject-predicate)
TypeAdjective
Rootसम् + आ + धा (धातु) → समाहित (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; अर्थः—‘स्थिताः/नियोजिताः/एकाग्राः’
दृष्टाःwere seen
दृष्टाः:
Kriya (क्रिया/Passive predication)
TypeVerb
Rootदृश् (धातु) → दृष्ट (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP) used as finite passive sense; पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; अर्थः—‘seen (were)’
तत्रthere
तत्र:
Adhikarana (अधिकरण/Locative)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
मयाby me
मया:
Kartr (कर्ता/Agent in passive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष सर्वनाम, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
तातO dear/father
तात:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
सर्वतेजोमयीconsisting of all splendor/energy
सर्वतेजोमयी:
Karta (कर्ता/Subject-predicate)
TypeAdjective
Rootसर्वतेजोमयी (प्रातिपदिक) [सर्व + तेजस् + मय]
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुषः (सर्वं तेजः यस्याः सा / सर्वतेजसा मयी)
शुभाauspicious, beautiful
शुभा:
Karta (कर्ता/Subject-predicate)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha (default dialogue framework; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive","key_question":"Who are the beings devoted to ‘commands’ (śāsana), and what is the radiant auspicious presence witnessed there?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Those ‘intent upon commands’ exemplify śāsana-pravṛtti—obedience to rightful ordinance as a dharmic virtue.","karmic_consequence":"Obedience to dharmic injunctions leads to auspiciousness (śubhatā/tejas); disregard leads to disorder and loss of merit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical phenomenology","core_concept":"Dharma manifests as tejas—inner luminosity perceived as auspicious presence.","practical_application":"Pursue disciplined conduct and clarity of intention; spiritual ‘radiance’ is cultivated through sustained alignment with dharmic commands."}

Subject Matter: ["Cosmology","Ethics","Narrative Description"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: celestial/otherworldly court or station

Related Themes: Varāha Purāṇa 197 (preceding śāsana/kāla; following fearsome domain)

Visual Art Cues: {"scene_description":"A disciplined assembly of beings focused on ordinances, while Varāha points out a singular auspicious, all-radiant figure/presence.","item_prompts":["Rows of attentive figures holding palm-leaf texts or staffs","Central radiant figure with halo of pure light","Varāha gesturing as narrator","Atmosphere of solemn order and luminous auspiciousness"],"kerala_mural_prompt":"Kerala mural: symmetrical assembly; radiant central figure with layered halo; Varāha in teaching posture; saturated reds/ochres with crisp outlines.","tanjore_prompt":"Tanjore: radiant figure emphasized with gold-leaf aura; attendants in ordered rows; ornate borders; Varāha as narrator at side.","mysore_prompt":"Mysore: soft glow effects around the ‘sarva-tejomayī’ presence; refined facial expressions of attentive discipline.","pahari_prompt":"Pahari: courtly gathering with delicate linework; luminous central presence rendered as pale gold wash; Varāha narrating to an unseen listener."}

Audio Atmosphere: {"recitation_mood":"reverential, wonder-tinged","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"clear, slightly uplifted"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Poetics
D
Dharma Literature

FAQs

It illustrates Purāṇic court imagery: obedience to śāsana and the appearance of luminous beings, offering material for studies of narrative authority and symbolic radiance.

No geographic location is provided; the verse remains within a courtly/cosmological scene.

Attentiveness and composure in relation to lawful command (śāsana) are presented as valued dispositions.

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