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Varaha Purana 190.92 — Adhyaya 190, Shloka 92

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

दूराध्वानं गता ये च तत्र कर्मोपजीविनः ॥ रसविक्रयिणश्चैव शैलूषस्तिलविक्रयी

dūrādhvānaṁ gatā ye ca tatra karmopajīvinaḥ || rasavikrayiṇaś caiva śailūṣas tilavikrayī

Mereka yang menempuh perjalanan jauh dan mencari nafkah di sana dengan bekerja; para penjual rasa (perisa/cecair berperisa); seorang śailūṣa (pelakon); dan penjual bijan—semuanya dinyatakan tidak layak.

dūra-adhvānama long journey
dūra-adhvānam:
Karma (कर्म/Object of motion)
TypeNoun
Rootdūra (प्रातिपदिक) + adhvan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); karmadhāraya: 'a long road/journey'
gatāḥgone/travelled
gatāḥ:
Visheshana (विशेषण/Qualifier of subject)
TypeAdjective
Root√gam (धातु) + ta (क्त)
FormPast participle (क्त-कृदन्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
yewho/those who
ye:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun, Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
tatrathere
tatra:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
karma-upajīvinaḥthose who live by (some) work/occupation
karma-upajīvinaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkarma (प्रातिपदिक) + upajīvin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
rasa-vikrayiṇaḥsellers of juices/liquids
rasa-vikrayiṇaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootrasa (प्रातिपदिक) + vikrayin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
evaindeed/also
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारणार्थक अव्यय)
śailūṣaḥactor/performer
śailūṣaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśailūṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
tila-vikrayīseller of sesame
tila-vikrayī:
Karta (कर्ता/Subject)
TypeNoun
Roottila (प्रातिपदिक) + vikrayin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); stem vikrayin with nominative sg -ī (विक्रयी)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Ongoing instruction to Vasundharā; no physical Varāha action"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive/receiving detailed categories","key_question":"Which mobile professions and performers/traders are considered ritually unsuitable for śrāddha feeding?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Exclude from śrāddha those who travel far for livelihood, sellers of rasa, actors (śailūṣa), and sesame sellers.","karmic_consequence":"Including them is implied to introduce impurity/distraction into the rite and reduce its pitṛ-directed fruit; exclusion safeguards merit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"discipline of intention (saṅkalpa)","core_concept":"Ritual acts are framed as sensitive to the moral/occupational ‘saṅga’ (associations) of participants; mobility and performance/trade are portrayed as destabilizing ritual steadiness.","practical_application":"For śrāddha, cultivate a controlled, sāttvika environment—select stable, ritually aligned recipients and minimize distracting/impure associations."}

Subject Matter: ["Ritual Studies","Social History","Economic History"]

Primary Rasa: śānta

Secondary Rasa: bībhatsa

Type: None

Related Themes: Varāha Purāṇa 190.98–101, 190.103 (same śrāddha purity thread; rājasa/impure influences)

Visual Art Cues: {"scene_description":"Varāha’s discourse continues; symbolic figures of traveler, actor, and merchants appear as examples of those to be excluded from the śrāddha setting.","item_prompts":["traveler with staff/bundle","actor with mask or stage prop","sesame sacks (tila)","spice/juice jars (rasa)","śrāddha implements in a calm corner"],"kerala_mural_prompt":"Kerala mural: marginal vignettes of traveler/actor/merchants; central Varāha teaching Vasundharā; decorative borders; muted ritual objects.","tanjore_prompt":"Tanjore: gold-leaf emphasis on divine figures; small narrative panels at bottom showing traveler/actor/tila seller; rich textiles and symmetry.","mysore_prompt":"Mysore: refined depiction of occupational symbols (mask, sacks); gentle but clear separation from ritual space; soft shading.","pahari_prompt":"Pahari: storybook-like mini-scenes around the main discourse; delicate props; airy palette; understated ritual tray."}

Audio Atmosphere: {"recitation_mood":"admonitory, orderly","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, didactic, slightly cautioning"}

C
Classical Literature
P
Purāṇic Dharma
R
Ritual Economy

FAQs

It adds occupational and mobility-based categories to ritual exclusions, offering evidence for how travel and trade were conceptualized in ritual purity frameworks.

No specific location is named; 'dūrādhvāna' indicates long-distance travel rather than a place-name.

To follow the text’s stated restrictions on who should be included in śrāddha-feeding arrangements.

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