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Varaha Purana 190.9: Adhyaya 190, Shloka 9

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

ज्ञात्वा नक्षत्रसंयोगं पितृपक्षे ह्युपागते ॥ तिथिं पर्वं विजानीयाद्येषु दत्तं महत्फलम् ॥

Sanskrit recitationVaraha Purana 190.9

jñātvā nakṣatra-saṃyogaṃ pitṛ-pakṣe hy upāgate || tithiṃ parvaṃ vijānīyād yeṣu dattaṃ mahat-phalam ||

Apabila Pitṛ-pakṣa telah tiba, setelah mengetahui pertemuan nakṣatra, hendaklah dikenal pasti tithi dan parvan yang tepat; persembahan atau sedekah yang diberikan pada waktu itu menghasilkan pahala yang besar.

jñātvāhaving known
jñātvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootjñā (ज्ञा धातु)
Formक्त्वा-प्रत्ययान्त अव्यय-क्रियाविशेषण (absolutive/gerund), पूर्वकाल (having known)
nakṣatra-saṃyogamthe conjunction/combination of the lunar mansion
nakṣatra-saṃyogam:
Karma (कर्म)
TypeNoun
Rootnakṣatra + saṃyoga (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; षष्ठी-तत्पुरुष (connection of the nakṣatra)
pitṛ-pakṣein the Pitṛ fortnight
pitṛ-pakṣe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpitṛ + pakṣa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; षष्ठी-तत्पुरुष ('fortnight of the ancestors')
hiindeed/when
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle)
upāgatehaving arrived/when it has come
upāgate:
Adhikaraṇa (अधिकरण)
TypeVerb
Rootupa-ā-gam (उप + आ + गम् धातु)
Formक्त-प्रत्ययान्त (past passive participle), सप्तमी-एकवचन नपुंसकलिङ्ग/पुंलिङ्ग-सम्भाव्य; लोकेटिव्-अब्सोल्यूट (locative absolute) अर्थे: 'when (it) has arrived'
tithimlunar day (tithi)
tithim:
Karma (कर्म)
TypeNoun
Roottithi (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
parvamfestival day/occasion (parvan)
parvam:
Karma (कर्म)
TypeNoun
Rootparvan (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
vijānīyātone should ascertain/know
vijānīyāt:
Kriyā (क्रिया)
TypeVerb
Rootvi-jñā (वि + ज्ञा धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
yeṣuin which (days/occasions)
yeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी-विभक्ति, बहुवचन (relative pronoun)
dattamgiven (offering)
dattam:
Karma (कर्म)
TypeVerb
Rootdā (दा धातु)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि-भाव (that which is given)
mahat-phalamgreat result/benefit
mahat-phalam:
Karma (कर्म)
TypeNoun
Rootmahat + phala (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय ('great fruit/result')

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha instructs Bhū-devī on calendrical discernment for Pitṛ-pakṣa rites (didactic guidance rather than physical interaction)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, curious about correct timing and efficacy of rites","key_question":"How should one determine the correct nakṣatra–tithi–parvan timing in Pitṛ-pakṣa so that offerings yield maximum fruit?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"During Pitṛ-pakṣa, ascertain nakṣatra-conjunction and identify the proper tithi and parvan; gifts/offerings made then give great fruit.","karmic_consequence":"Correctly timed śrāddha/dāna yields mahā-phala and strengthens pitṛ-satisfaction; mistimed performance is implied to be of reduced efficacy."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Time (kāla) as a limb of the Lord: correct ritual timing aligns human action with cosmic order (ṛta), making offerings ‘land’ in the intended divine/ancestral channel.","yajna_varaha_imagery":"Nakṣatra–tithi–parvan function as the ‘coordinates’ of yajña; Varāha’s teaching frames calendrics as part of the sacrificial body governed by the Supreme.","vedantic_connection":"Karma becomes efficacious when performed in harmony with dharma/ṛta; the Lord as antaryāmin of time and ritual ensures phala according to alignment and intention."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual epistemology (pramāṇa of kāla)","core_concept":"Dharma requires discernment of time; right action includes right timing.","practical_application":"Consult pañcāṅga/astral markers to choose correct tithi/parvan in Pitṛ-pakṣa before performing śrāddha or giving dāna."}

Subject Matter: ["Ritual Studies","Cosmology","Timekeeping"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: ritual-time (kāla-kṣetra) rather than a physical tīrtha

Related Themes: Varāha Purāṇa 190.11–190.14 (pañca-mahāyajña and pitṛ-yajña framing)

Visual Art Cues: {"scene_description":"Varāha as divine teacher indicates lunar mansions and tithis to Bhū-devī, with a celestial calendar motif and Pitṛ-pakṣa ambience.","item_prompts":["Varāha with teaching gesture","Bhū-devī seated listening","pañcāṅga/leaf manuscript or celestial wheel","moon with nakṣatra ring","subtle pitṛ-tarpaṇa vessels (kūśa, water pot)"],"kerala_mural_prompt":"Kerala mural style: majestic Varāha in calm teaching posture, Bhū-devī attentive; stylized moon and nakṣatra band behind; warm earthy palette with ornate borders.","tanjore_prompt":"Tanjore style: central seated Varāha with halo and gold-leaf arch; Bhū-devī with rich jewelry; embossed moon-disc and star motifs; ritual vessels in foreground.","mysore_prompt":"Mysore style: delicate linework, soft shading; Varāha pointing to a circular nakṣatra chart; Bhū-devī holding a lotus; subdued pitṛ-pakṣa tones.","pahari_prompt":"Pahari style: hillside-like layered background replaced by layered sky bands; Varāha and Bhū-devī in intimate teacher-student scale; crisp moon and star wheel, minimal ritual props."}

Audio Atmosphere: {"recitation_mood":"measured, instructive, contemplative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, didactic, steady"}

C
Classical Literature
I
Indic Calendrics
D
Dharmaśāstra
V
Vaiṣṇavism

FAQs

It evidences the integration of ritual life with Indian calendrical astronomy (nakṣatra and tithi), central to medieval liturgical scheduling.

No geographic site is mentioned; the verse concerns temporal (calendrical) coordinates rather than spatial ones.

It encourages conscientious precision in ritual timing, presenting careful discernment as part of responsible practice.

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