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Varaha Purana 190.76 — Adhyaya 190, Shloka 76

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

ईश्वरैनेवमुक्तस्तु ब्रह्मा कमलसम्भवः ॥ आहूय मनसा चैव ह्यागतो हव्यवाहनः

īśvareṇaivam uktas tu brahmā kamalasaṃbhavaḥ || āhūya manasā caiva hy āgato havyavāhanaḥ

Demikian setelah disapa oleh Īśvara, Brahmā yang lahir dari teratai memanggilnya hanya dengan fikiran; lalu Havyavāhana (Agni), pembawa persembahan suci, pun tiba.

īśvareṇaby the Lord
īśvareṇa:
Kartṛ (कर्ता/agent in passive)
TypeNoun
Rootīśvara (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; agent/instrumental 'by the Lord'
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय; manner adverb
uktaḥaddressed / spoken to
uktaḥ:
Karta (कर्ता)
TypeAdjective
Root√vac (धातु) → ukta (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st), एकवचन; passive sense 'having been spoken to/addressed' qualifying brahmā
tuthen / indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; connective/adversative particle
brahmāBrahmā
brahmā:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; subject
kamalasaṃbhavaḥlotus-born
kamalasaṃbhavaḥ:
Apposition (समानाधिकरण)
TypeNoun
Rootkamala (प्रातिपदिक) + saṃbhava (प्रातिपदिक)
Formतत्पुरुष-समास (सप्तमी/पञ्चमीभाव: कमले सम्भवः = born from the lotus), पुंलिङ्ग, प्रथमा, एकवचन; epithet of Brahmā
āhūyahaving summoned
āhūya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootā-√hū (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund), 'having summoned/called'
manasāby mind / mentally
manasā:
Karaṇa (करण)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; instrumental of means
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय
evaindeed
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय
hiindeed / for
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात; emphasis/causal particle
āgataḥcame / arrived
āgataḥ:
Karta (कर्ता)
TypeAdjective
Rootā-√gam (धातु) → āgata (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा, एकवचन; predicate adjective
havyavāhanaḥHavyavāhana (Agni, carrier of oblations)
havyavāhanaḥ:
Karta (कर्ता)
TypeNoun
Roothavya (प्रातिपदिक) + vāhana (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय/तत्पुरुष: हव्यं वहति इति), पुंलिङ्ग, प्रथमा, एकवचन; epithet of Agni

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"Mythic-ritual narrative: Brahmā, lotus-born, mentally summons Agni (Havyavāhana), who arrives—grounding later śrāddha/yajña rules in divine precedent.","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Mind-summoning (mānasa-āhvāna) signals that ritual agencies are ultimately governed by cosmic order; Agni’s ‘arrival’ mirrors the invocation that makes the unseen present in rite.","yajna_varaha_imagery":"Agni as Havyavāhana ‘carrier’ arriving upon Brahmā’s saṅkalpa; lotus-born Brahmā as source of ordered ritual speech/creation.","vedantic_connection":"The subtle precedes the gross: intention/saṅkalpa and cosmic intelligence (Hiraṇyagarbha/Brahmā principle) precipitate manifest ritual power (Agni)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual psychology / metaphysics","core_concept":"Invocation is efficacious when aligned with higher order; the deity’s presence is accessed through disciplined mind and sanctioned speech.","practical_application":"Approach homa/śrāddha with focused saṅkalpa and correct āhvāna; treat Agni as a consciously invited presence, not merely physical fire."}

Subject Matter: ["Cosmology","Ritual Studies","Mythic Narrative"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmic-realm

Related Themes: Varāha Purāṇa 190.85 (Agni’s appointment in pañca-yajña)

Visual Art Cues: {"scene_description":"Brahmā, lotus-born, seated on a lotus, mentally calling; Agni manifests/arrives as a flame-bodied deity responding to the summons.","item_prompts":["Brahmā on lotus","four faces suggested (iconic)","gesture of contemplation","Agni emerging with flames","subtle wind/ether motifs"],"kerala_mural_prompt":"Kerala mural: Brahmā on lotus with ornate jewelry; Agni rising as stylized flame figure; strong outlines, flat yet rich color fields.","tanjore_prompt":"Tanjore: Brahmā with gold-embossed crown and lotus throne; Agni with gold flame aureole; heavy ornamentation and symmetrical composition.","mysore_prompt":"Mysore: elegant Brahmā portraiture; Agni’s glow rendered with soft gradients; refined detailing of lotus petals.","pahari_prompt":"Pahari: lyrical lotus lake/cosmic sky; Brahmā serene; Agni appearing like a bright visitor; delicate, narrative charm."}

Audio Atmosphere: {"recitation_mood":"mythic, summoning","suggested_raga":"Yaman","pace":"medium","voice_tone":"resonant, slightly dramatic on ‘āhūya… āgataḥ’"}

C
Classical Literature
P
Purāṇic Studies
A
Agni
B
Brahmā Iconography

FAQs

It presents a Purāṇic narrative mechanism for ritual authorization: Brahmā and Agni are positioned as cosmic agents legitimizing śrāddha procedure.

None is mentioned.

Implicitly, it emphasizes that ritual order is grounded in an inherited authoritative framework rather than arbitrary preference.

AI

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