HomeVaraha PuranaAdhyaya 190Shloka 105
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Varaha Purana 190.105 — Adhyaya 190, Shloka 105

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

अमायां तु च यो मूर्खो दन्तकाष्ठं हि खादति ॥ हिंसितो हि भवेत्सोमो देवताः पितरस्तथा ॥

amāyāṃ tu ca yo mūrkho dantakāṣṭhaṃ hi khādati || hiṃsito hi bhavet somo devatāḥ pitaras tathā ||

Namun pada hari bulan baharu, orang bodoh yang mengunyah kayu pembersih gigi dikatakan mencederakan Soma; demikian juga para dewa dan para leluhur (pitṛ) turut terkesan.

अमायाम्on the new-moon day
अमायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootअमावास्या/अमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th case), एकवचन; locative
तुbut/indeed
तु:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (contrast/emphasis particle)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक (conjunction)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; relative pronoun, subject
मूर्खःa fool
मूर्खः:
Karta (कर्ता)
TypeNoun
Rootमूर्ख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; apposition to यः
दन्तकाष्ठम्tooth-stick
दन्तकाष्ठम्:
Karma (कर्म)
TypeNoun
Rootदन्त + काष्ठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; object
हिindeed/for
हि:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphasis/causal particle)
खादतिeats/chews
खादति:
Kriya (क्रिया)
TypeVerb
Rootखाद् (धातु)
Formलट् (present indicative), परस्मैपद, प्रथमपुरुष, एकवचन
हिंसितःis harmed/violated
हिंसितः:
Kartṛ-samānādhikaraṇa (कर्तृसमानााधिकरण)
TypeVerb
Rootहिंस् (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; predicate participle
हिindeed
हि:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphasis)
भवेत्would become/be
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
सोमःSoma (moon/deity)
सोमः:
Karta (कर्ता)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; subject of भवेत्
देवताःdeities
देवताः:
Karta (कर्ता)
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), बहुवचन; coordinated subject
पितरःancestors (pitṛs)
पितरः:
Karta (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; coordinated subject
तथाlikewise/also
तथा:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb), ‘likewise’

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha continues instructing Bhū-devī, warning of cosmic/ritual injury caused by amāvāsyā transgression."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"serious, concerned about consequences","key_question":"What is the consequence of violating amāvāsyā restraints, and whom does it affect cosmically?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"On amāvāsyā, do not chew dantakāṣṭha; doing so is a fault that harms Soma and thereby impacts devatās and pitṛs.","karmic_consequence":"Transgression is framed as himsā (injury) to Soma and indirectly to gods/ancestors, implying diminished ritual merit, obstruction to pitṛ-satisfaction, and accrual of doṣa."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"Amāvāsyā (monthly)","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Amāvāsyā discipline protects the lunar-Soma principle that mediates offerings to devatās and pitṛs; bodily acts (like chewing) are treated as ritually resonant with cosmic order.","yajna_varaha_imagery":"Soma as the subtle ‘oblation-carrier’ principle; harming Soma implies disrupting the yajña-circuit linking humans, gods, and ancestors.","vedantic_connection":"Microcosm–macrocosm correspondence: individual ācāra aligns with ṛta/dharma; Soma symbolizes mind/nectar/ritual vitality, so restraint preserves sattva and sacrificial efficacy."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karmic-ritual causality","core_concept":"Seemingly small bodily acts can carry ritual-ethical weight when performed on charged tithis; dharma includes time-sensitive restraint.","practical_application":"Treat amāvāsyā as a day of heightened purity and pitṛ-regard; avoid prohibited acts and prioritize pitṛ-tarpaṇa/śrāddha-appropriate conduct."}

Subject Matter: ["Cosmology","Ethics","Ritual Practice"]

Primary Rasa: bhayānaka

Secondary Rasa: śānta

Type: temporal-sacred context

Related Themes: Varāha Purāṇa 190.115.0 (states the prohibition)

Visual Art Cues: {"scene_description":"A didactic tableau: Varāha explains that an amāvāsyā violation ‘injures’ Soma; Soma appears as a pale lunar deity dimmed by a transgressive act, while pitṛs and devatās appear displeased in the background.","item_prompts":["Varāha instructing Bhū-devī","Soma as moon-deity (crescent/halo) shown weakened","shadowy amāvāsyā sky","pitṛ figures receiving/diminished offerings","devatā silhouettes reacting","tooth-stick as the transgressive object"],"kerala_mural_prompt":"Kerala mural: symbolic cosmic register—Soma above, pitṛs/devatās in tiers; Varāha teaching Bhū-devī; dark amāvāsyā tonality.","tanjore_prompt":"Tanjore: gold-leaf for devatā halos; Soma’s halo intentionally dulled; central instructor Varāha; narrative clarity with ritual object (dantakāṣṭha).","mysore_prompt":"Mysore: refined allegory—Soma’s face clouded; pitṛs faint; Varāha’s gesture of prohibition; restrained palette.","pahari_prompt":"Pahari: miniature cosmic scene with layered heavens; dark new-moon border; Soma dim; Varāha and Bhū-devī in intimate dialogue foreground."}

Audio Atmosphere: {"recitation_mood":"admonitory, grave","suggested_raga":"Todi","pace":"medium","voice_tone":"firm, cautionary"}

P
Purāṇic Literature
L
Lunar Cult/Calendar
A
Ancestral Rites
I
Indic Cosmology

FAQs

It exemplifies a Purāṇic mode of justifying ritual prohibitions through cosmological linkage—connecting household conduct to Soma, devas, and pitṛs.

No geographic location is specified.

Observe calendrically defined restraints; improper acts are framed as disruptive to a wider sacred order (Soma–deva–pitṛ relations).

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