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Varaha Purana 189.41: Adhyaya 189, Shloka 41

Section on the Origin and Procedure of Piṇḍa-Rites (Funerary Offerings) and Donor–Recipient Purification

इत्युक्तमात्रे वचने चन्द्रशर्मा पुरोहितः ॥ आहूतवान्द्विजान्सर्वान्वेदपाठकृतश्रमान् ॥

Sanskrit recitationVaraha Purana 189.41

ityuktamātre vacane candraśarmā purohitaḥ | āhūtavān dvijān sarvān vedapāṭhakṛtaśramān ||

Sebaik sahaja kata-kata itu diucapkan, Candraśarmā sang purohita segera memanggil semua dvija—mereka yang telah berpenat lelah dalam bacaan Veda.

itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
ukta-mātreupon mere saying
ukta-mātre:
Adhikarana (अधिकरण)
TypeAdjective
Rootukta (वच्/वद् धातु + क्त) + mātra (प्रातिपदिक)
FormNeuter, Locative (सप्तमी/7), Singular; ‘in the mere utterance’
vacanein the statement
vacane:
Adhikarana (अधिकरण)
TypeNoun
Rootvacana (प्रातिपदिक)
FormNeuter, Locative (सप्तमी/7), Singular
candraśarmāCandraśarmā
candraśarmā:
Karta (कर्ता)
TypeNoun
Rootcandraśarman (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular
purohitaḥthe priest
purohitaḥ:
Karta (कर्ता)
TypeNoun
Rootpurohita (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular; apposition to ‘candraśarmā’
āhūtavānsummoned/called
āhūtavān:
Kriya (क्रिया)
TypeVerb
Rootā-hū (धातु) + ktavat (क्तवत्)
FormPerfective past participle used as finite (क्तवत्); Masculine, Nominative (प्रथमा/1), Singular; with implied ‘asti’
dvijānBrahmins (twice-born)
dvijān:
Karma (कर्म)
TypeNoun
Rootdvija (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया/2), Plural
sarvānall
sarvān:
Visheshana (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया/2), Plural; qualifies ‘dvijān’
veda-pāṭha-kṛta-śramānwho have exerted themselves in Veda-recitation
veda-pāṭha-kṛta-śramān:
Visheshana (विशेषण)
TypeAdjective
Rootveda (प्रातिपदिक) + pāṭha (प्रातिपदिक) + kṛta (कृ धातु + क्त) + śrama (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया/2), Plural; compound adjective qualifying ‘dvijān’

Narrator

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"A competent purohita should promptly assemble qualified dvijas—trained in Vedic recitation—for śrāddha performance.","karmic_consequence":"Using learned, disciplined brāhmaṇas supports rite-validity and pitṛ-tṛpti; neglecting qualification undermines efficacy and merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-kanda","core_concept":"Mantra-śakti and adhikāra (qualification) are integral to ritual fruition.","practical_application":"Select officiants with learning, self-control, and practice in recitation; treat preparation as part of the sacrifice."}

Subject Matter: ["Ritual Practice","Textual Recitation Traditions","Social Institutions"]

Primary Rasa: shanta

Secondary Rasa: vira

Type: social-ritual-network

Related Themes: Varāha Purāṇa 189.47-48 (ethical selection and feeding/dakṣiṇā)

Visual Art Cues: {"scene_description":"Candraśarmā, the purohita, immediately sends word and gathers Veda-reciting dvijas, portrayed as disciplined scholars arriving with calm gravity.","item_prompts":["purohita with staff/rosary","group of brāhmaṇas arriving","palm-leaf manuscripts","sacred thread (yajñopavīta)","gesture of invitation and assembly"],"kerala_mural_prompt":"Processional assembly of brāhmaṇas with manuscripts; rhythmic composition; earthy reds/ochres; dignified faces and stylized sacred threads.","tanjore_prompt":"Cluster of dvijas with ornate borders; gold highlights on yajñopavīta and manuscript edges; central purohita commanding the scene.","mysore_prompt":"Detailed rendering of scholars and manuscripts; balanced composition; emphasis on serenity and learning.","pahari_prompt":"Hillside-village feel even if generic; brāhmaṇas in white, expressive movement as they gather; crisp outlines and narrative charm."}

Audio Atmosphere: {"recitation_mood":"brisk narrative with ritual gravity","suggested_raga":"Shankarabharanam","pace":"medium-fast","voice_tone":"energetic, authoritative"}

P
Purāṇic Ritual Culture
V
Vedic Learning
S
Social-Historical Themes

FAQs

It offers a window into the Purāṇic depiction of learned reciters as ritual participants, aligning ritual efficacy with Vedic learning and disciplined practice.

No location is identified.

Ritual actions are portrayed as requiring qualified participation and procedural care.

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