Section on the Origin and Procedure of Piṇḍa-Rites (Funerary Offerings) and Donor–Recipient Purification
प्रतिगृह्णन्ति ये तत्र प्रेतभागं विशेषतः ॥ अनिष्टं गर्हितं तत्र प्रेतेन सह भोजनम्
pratigṛhṇanti ye tatra pretabhāgaṁ viśeṣataḥ || aniṣṭaṁ garhitaṁ tatra pretena saha bhojanam
Mereka yang di sana menerima—terutama—bahagian yang diperuntukkan bagi preta (roh si mati), seolah-olah makan bersama preta; jamuan itu dianggap tidak baik dan tercela.
Pṛthivī (implied inquiry-context leading into the question)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","bhu_devi_state":"concerned/reflective (highlighting a problematic practice)"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Do not accept or partake of the ‘preta-bhāga’ as food; such eating is censured and treated as inauspicious association with the departed.","karmic_consequence":"Avoidance preserves ritual purity and social/religious standing; acceptance incurs blame (garhā), inauspiciousness, and doṣa affecting both recipient and rite’s fruit."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"boundary ethics in ritual","core_concept":"Dharma maintains clear channels of offering; misappropriating a designated share collapses sacred boundaries and produces doṣa.","practical_application":"In śrāddha contexts, ensure portions are correctly allocated (preta/pitṛ, brāhmaṇa, bali to beings) and prevent improper consumption by participants."}
Subject Matter: ["Ethics","Ritual Practice"]
Primary Rasa: bībhatsa (revulsion at improper eating)
Secondary Rasa: śānta
Type: ritual dining space
Related Themes: Varāha Purāṇa: adhyāya 189 discussion on piṇḍa and preta portions (contextual continuation)
Visual Art Cues: {"scene_description":"A śrāddha meal scene where a person reaches for the preta-portion and elders/ritual authority signal disapproval, emphasizing the censured act.","item_prompts":["separate plate marked as preta-bhāga","person about to accept/eat it","gesture of prohibition (raised hand) by officiant/elder","somber onlookers","ritual setting with kuśa and water pot"],"kerala_mural_prompt":"Dramatic, stylized gestures; clear separation of plates; strong facial expressions indicating garhā (censure).","tanjore_prompt":"Ornate dining scene with gold accents; the forbidden plate visually highlighted; moral contrast through composition (approved vs censured).","mysore_prompt":"Subtle moral drama; realistic expressions; emphasis on the moment before transgression and the corrective gesture.","pahari_prompt":"Narrative miniature with didactic clarity; small captions near the plate; expressive but delicate figures in a domestic courtyard."}
Audio Atmosphere: {"recitation_mood":"warning, corrective, grave","suggested_raga":"Bhairavi","pace":"slow with weight on ‘anīṣṭaṃ garhitaṃ’","voice_tone":"firm, admonitory"}
It reflects Purāṇic-period concerns about ritual boundaries and purity norms, especially in contexts connected with funerary offerings and śrāddha-like procedures.
No specific location is named in this verse; it speaks generally about a ritual context (“tatra”).
It signals caution regarding accepting or consuming items designated for the departed, framing such consumption as socially/ritually censured.
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