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Varaha Purana 188.17 — Adhyaya 188, Shloka 17

Section on the Origin and Procedure of Piṇḍa-Rites and Śrāddha: Rules of Mourning Impurity

Aśauca

अस्तंगते तथादित्ये गत्वा ब्राह्मणमन्दिरम्॥ दत्त्वा तु पाद्यं विधिवन् नमस्कृत्य द्विजोत्तमम्

astaṅgate tathāditye gatvā brāhmaṇa-mandiram || dattvā tu pādyaṃ vidhivan namaskṛtya dvijottamam

Apabila matahari telah terbenam, pergilah ke kediaman brāhmaṇa; berikan pādya (air basuhan kaki) menurut tatacara, lalu tunduk memberi hormat kepada dvija yang utama.

astaṃ-gatewhen set
astaṃ-gate:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootastaṃ (अव्यय/प्रातिपदिक) + gata (कृदन्त-प्रातिपदिक)
Formसप्तमी (7th), एकवचन; locative absolute with āditye; 'when (the sun) has gone to setting'
tathāthus/likewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; manner adverb
ādityewhen the sun
āditye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootāditya (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; locative absolute with astaṃ-gate
gatvāhaving gone
gatvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√gam (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया
brāhmaṇa-mandiramto the Brahmin's house/temple
brāhmaṇa-mandiram:
Karma (कर्म)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक) + mandira (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; गमनस्य कर्म
dattvāhaving given
dattvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√dā (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया
tuindeed
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; emphasis particle
pādyamwater for washing the feet
pādyam:
Karma (कर्म)
TypeNoun
Rootpādya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; अर्घ्यादि-दानवस्तु
vidhivataccording to the prescribed rite
vidhivat:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootvidhi (प्रातिपदिक) + vat (तद्धित)
Formक्रियाविशेषण-अव्यय (adverb)
namaskṛtyahaving bowed/saluted
namaskṛtya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootnamas + √kṛ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; 'having saluted'
dvija-uttamamthe best of the twice-born (excellent Brahmin)
dvija-uttamam:
Karma (कर्म)
TypeNoun
Rootdvija (प्रातिपदिक) + uttama (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; नमस्करणस्य कर्म

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"focused on procedural steps of funerary rite","key_question":"Which purificatory acts (bathing/anointing) and what kind of prepared ground/altar (sthaṇḍila) are required to satisfy the preta?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Perform ritual bathing and anointing to please the preta, then prepare a clean ground-portion and construct a sthaṇḍila (ritual altar-space) there for the rite.","karmic_consequence":"Proper śauca and correctly made sthaṇḍila enable preta-santṛpti and stable merit; careless preparation introduces doṣa, obstructing the offering’s intended effect."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacralization of space through action","core_concept":"Ritual transforms ordinary earth into a sacred interface; purity and careful preparation are forms of compassion toward the departed.","practical_application":"Before offerings, cleanse/anoint as prescribed and deliberately prepare the ritual ground—level, clean, and demarcated—rather than improvising."}

Subject Matter: ["Ethics","Ritual Studies","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: ritual altar-space on earth

Related Themes: Varāha Purāṇa 188 (funerary/śrāddha procedural chain: hospitality, purity, timing, altar preparation)

Visual Art Cues: {"scene_description":"A ritualist prepares a clean patch of earth, marks out a sthaṇḍila, and performs bathing/anointing rites with vessels and oils, all directed toward satisfying the preta.","item_prompts":["leveled earth patch","marked sthaṇḍila (square/rectangular altar space)","water pots, ladles, oil/anointing vessel","kusha grass and boundary lines","attendant arranging ritual items"],"kerala_mural_prompt":"Kerala mural style: clear geometric sthaṇḍila on ochre ground, ritualist with vessels, stylized water and oil containers, calm devotional mood, ornamental framing.","tanjore_prompt":"Tanjore style: gold-leaf accents on vessels and altar border, rich textiles, symmetrical altar-centered composition, emphasis on sacred geometry.","mysore_prompt":"Mysore style: precise linework for sthaṇḍila markings, subtle highlights on water/oil, composed figures, detailed ritual paraphernalia.","pahari_prompt":"Pahari style: simplified altar geometry, narrative clarity with minimal props, soft earth tones, intimate domestic ritual scene."}

Audio Atmosphere: {"recitation_mood":"ritual-technical, compassionate, steady","suggested_raga":"Shree (grave auspiciousness)","pace":"medium","voice_tone":"authoritative, calm, instructive"}

P
Purāṇic Literature
H
Hospitality Etiquette
Ś
Śrāddha
R
Ritual Timing

FAQs

It documents a formal hospitality sequence tied to time (sunset), useful for reconstructing daily ritual schedules and etiquette in Purāṇic ritual culture.

No geographic location is identified; the setting is a brāhmaṇa’s residence/venue.

To practice respectful hospitality and courteous reverence toward the ritual recipient, following established procedural norms.

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