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Varaha Purana 187.80 — Adhyaya 187, Shloka 80

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

सत्त्वं रजस्तमश्चैव त्रयः शारीरजाः स्मृताः ॥ अल्पायुशो नराः पश्चाद्भविष्यन्ति युगक्षये ॥

sattvaṁ rajas tamaś caiva trayaḥ śārīrajāḥ smṛtāḥ || alpāyuṣo narāḥ paścād bhaviṣyanti yugakṣaye ||

Sattva, rajas dan tamas diingati sebagai tiga guna yang lahir bersama kewujudan bertubuh; kemudian, pada penghujung suatu yuga, manusia akan menjadi berumur pendek.

सत्त्वम्sattva (purity)
सत्त्वम्:
Karta (कर्ता)
TypeNoun
Rootसत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
रजःrajas (activity)
रजः:
Karta (कर्ता)
TypeNoun
Rootरजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
तमःtamas (inertia)
तमः:
Karta (कर्ता)
TypeNoun
Rootतमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात
त्रयःthree
त्रयः:
Visheshana (विशेषण)
TypeAdjective
Rootत्रि (संख्याप्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; संख्यावाचक
शारीरजाःborn of the body / bodily-origin
शारीरजाः:
Visheshana (विशेषण)
TypeAdjective
Rootशारीर-ज (प्रातिपदिक; शरीर + ज)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समासः—पञ्चमी/षष्ठी-तत्पुरुषः (‘from/of the body’ + ‘born’)
स्मृताःare declared/are remembered
स्मृताः:
Kriya (क्रिया)
TypeVerb
Rootस्मृत (कृदन्त; √स्मृ)
Formभूतकृत्-प्रत्यय (क्त) used predicatively; पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मणि-प्रयोगार्थः (‘are said/are remembered’)
अल्पायुशःshort-lived
अल्पायुशः:
Visheshana (विशेषण)
TypeAdjective
Rootअल्प-आयुस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समासः—कर्मधारयः (‘having short life’)
नराःmen/people
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
पश्चात्afterwards
पश्चात्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकालवाचक-अव्यय (adverb: afterwards/later)
भविष्यन्तिwill become/will be
भविष्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार (simple future), प्रथम-पुरुष, बहुवचन; परस्मैपद
युगक्षयेat the end of the age
युगक्षये:
Adhikarana (अधिकरण)
TypeNoun
Rootयुग-क्षय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; समासः—षष्ठी-तत्पुरुषः (‘end of the age’)

Varāha (default narrative voice, speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Sāṃkhya-influenced anthropology + yuga theory","core_concept":"Embodiment is constituted by the three guṇas; at yuga’s end, human vitality and lifespan diminish as a sign of dharmic decline.","practical_application":"Strengthen sattva through diet, conduct, study, and devotion; do not postpone spiritual practice, especially in declining times."}

Subject Matter: ["Cosmology","Ethics","Anthropology (human condition)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic/temporal framework

Related Themes: Varāha Purāṇa 187.89 (tamas and its consequences)

Visual Art Cues: {"scene_description":"A cosmic diagram of the three guṇas woven into a human body, with a timeline toward yuga-kṣaya showing shrinking lifespan and fading radiance.","item_prompts":["three strands/threads labeled sattva-rajas-tamas","human silhouette filled with three colors","hourglass or diminishing candle for alpāyuḥ","cosmic calendar/timeline toward yuga-end"],"kerala_mural_prompt":"Kerala mural: stylized human figure with tri-colored guṇa bands; background with circular time motif; muted tones toward the yuga-end edge.","tanjore_prompt":"Tanjore: ornate tri-color guṇa motif with gold accents; a diminishing lamp series indicating shortening life; decorative cosmic border.","mysore_prompt":"Mysore: subtle tri-color shading within the body; refined time-wheel; gentle didactic composition.","pahari_prompt":"Pahari: simple tri-color ribbons around a figure; distant sun setting to indicate yuga decline; minimal symbolic props."}

Audio Atmosphere: {"recitation_mood":"didactic, contemplative","suggested_raga":"Kalyani","pace":"steady","voice_tone":"even, explanatory"}

C
Classical Literature
S
Sāṃkhya-influenced Concepts
P
Purāṇic Cosmology
D
Dharma Discourse

FAQs

It shows the integration of guṇa theory (often associated with Sāṃkhya) into Purāṇic discourse, alongside the yuga-cycle model of historical time.

No geographic location is identified in this verse.

To understand embodied life through the guṇas and to interpret human decline (e.g., reduced lifespan) within a cyclical theory of time, encouraging reflective and disciplined conduct.

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