Varaha Purana 187.62 — Adhyaya 187, Shloka 62
Determination of the Origin and Procedure of the Ancestral Offering
Pitṛyajña/Śrāddha
मृत्युकालमनुप्राप्य गतो दिव्यां परां गतिम् ॥ एतत्सर्वं विदित्वा तु नानुशोचितुमर्हति
mṛtyukālam anuprāpya gato divyāṁ parāṁ gatim || etat sarvaṁ viditvā tu nānuśocitum arhati
Apabila tiba saat kematian, dia telah pergi mencapai keadaan yang ilahi dan tertinggi. Mengetahui semuanya ini, seseorang tidak wajar bersedih.
Nārada (implied by narrative flow)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"How should one understand death and the departed’s destiny so that grief is relinquished?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"mokṣa-viveka (discrimination regarding death)","core_concept":"Death is a transition; knowing the higher destiny of the departed, grief is to be abandoned as born of ignorance/attachment.","practical_application":"Practice reflective remembrance of impermanence and the soul’s onward course; convert mourning into dharmic composure and prayerful recollection."}
Subject Matter: ["Ethics","Philosophy of death","Consolation discourse"]
Primary Rasa: śānta
Secondary Rasa: karuṇa
Related Themes: Varāha Purāṇa, Nārada–Nimi consolation sequence (immediate surrounding verses)
Visual Art Cues: {"scene_description":"Nārada, serene and luminous, instructs a grieving king/sage about the departed attaining a divine supreme state; the atmosphere is calm, with grief dissolving into śānti.","item_prompts":["Nārada with vīṇā","seated listener (Nimi) with downcast eyes","gesture of instruction (vyākhyāna-mudrā)","subtle aura/light suggesting ‘divyā parā gati’","quiet hermitage setting"],"kerala_mural_prompt":"Kerala mural style: Nārada with vīṇā in rich reds/greens, calm śānta bhāva, stylized hermitage backdrop, soft halo indicating parā gati.","tanjore_prompt":"Tanjore style: central Nārada with gold-leaf halo and ornaments, listener kneeling; gold highlights to symbolize ‘divyā gati’.","mysore_prompt":"Mysore style: delicate linework, subdued palette, expressive eyes; Nārada teaching, Nimi contemplative; gentle radiance behind them.","pahari_prompt":"Pahari style: Himalayan hermitage, minimal figures, lyrical calm; Nārada speaking, Nimi listening; pale glow in sky suggesting transcendence."}
Audio Atmosphere: {"recitation_mood":"soothing, contemplative consolation","suggested_raga":"Yaman (or Ahir Bhairav for grave serenity)","pace":"vilambita (slow) with clear caesura at pāda breaks","voice_tone":"warm, steady, low intensity; emphasis on ‘na anuśocitum arhati’"}
FAQs
It exemplifies a widespread Purāṇic consolatory motif: death is framed as a transition to a ‘higher state,’ and the teaching aims to regulate grief within a dharma-informed worldview.
No geographic identifier is present in this verse.
The instruction is emotional-ethical restraint: informed understanding of death’s inevitability and the deceased’s ‘higher destination’ is presented as a basis for reducing grief.
Ask anything about this verse
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