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Varaha Purana 187.48: Adhyaya 187, Shloka 48

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

पुनश्चिन्तां प्रपन्नः स आत्रेयो ह्यतिदुःखितः ॥ एकाकी भाषते तत्र शोकपीडितमानसः ॥

Sanskrit recitationVaraha Purana 187.48

punaścintāṃ prapannaḥ sa ātreyo hy atiduḥkhitaḥ || ekākī bhāṣate tatra śokapīḍitamānasaḥ ||

Kemudian dia kembali tenggelam dalam kegelisahan; Atreya itu amat berdukacita, lalu di situ dia berkata seorang diri, jiwanya ditekan oleh kesedihan.

पुनःagain
पुनः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootपुनः (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
चिन्ताम्anxiety/thought
चिन्ताम्:
Karma (कर्म)
TypeNoun
Rootचिन्ता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
प्रपन्नःhaving fallen into / having resorted to
प्रपन्नः:
Kriya (क्रिया)
TypeVerb
Rootप्र + पद् (धातु)
Formक्त (past participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘having resorted to/entered’
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; demonstrative pronoun
आत्रेयःĀtreya
आत्रेयः:
Karta (कर्ता)
TypeNoun
Rootआत्रेय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; proper name/patronymic
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; for/indeed)
अतिदुःखितःextremely sorrowful
अतिदुःखितः:
Karta (कर्ता)
TypeAdjective
Rootअति + दुःखित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; adjective qualifying ‘आत्रेयः’
एकाकीalone
एकाकी:
Karta (कर्ता)
TypeAdjective
Rootएकाकिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; adjective (alone)
भाषतेspeaks
भाषते:
Kriya (क्रिया)
TypeVerb
Rootभाष् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
शोकपीडितमानसःwhose mind is afflicted by grief
शोकपीडितमानसः:
Karta (कर्ता)
TypeAdjective
Rootशोक + पीडित + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुपद-तत्पुरुषः: शोक-पीडितं मानसं यस्य (sense close to bahuvrīhi, but form used adjectivally)

Narrator voice within Varāha Purāṇa (Atreya is the character speaking, but verse is descriptive)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"adhyātma / duḥkha-nidāna","core_concept":"Duḥkha persists when the mind clings to lack; solitude amplifies saṅkalpa-vikalpa (anxious ideation).","practical_application":"After rites, stabilize the mind with japa, satsanga, or counsel from a guru/elder; recognize grief as a passing vṛtti rather than identity."}

Subject Matter: ["Ethics","Psychology of Grief","Purāṇic Narrative"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: narrative interior space (psychological landscape)

Related Themes: Varāha Purāṇa: narrative laments leading into dharma/vrata instruction (general pattern)

Visual Art Cues: {"scene_description":"Atreya stands or sits alone, head bowed, speaking to himself, grief visible despite the completed morning rites.","item_prompts":["solitary sage","downcast eyes","simple āśrama background","faint smoke from earlier homa","hand to forehead gesture","muted colors"],"kerala_mural_prompt":"Expressive eyes and stylized sorrow; minimal background with ritual remnants; warm-ochre skin tones and deep outlines.","tanjore_prompt":"Single figure composition with subdued gold accents; emphasis on facial expression and posture; sparse setting.","mysore_prompt":"Naturalistic sorrow; soft shading; quiet background with a hint of altar smoke.","pahari_prompt":"Delicate miniature of a lone rishi under a tree near an āśrama; cool palette to convey melancholy."}

Audio Atmosphere: {"recitation_mood":"plaintive, introspective","suggested_raga":"Todi","pace":"slow","voice_tone":"soft, weighted, inward"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma

FAQs

It shows how Purāṇic narratives employ named sages (e.g., Atreya) to explore ethical tension and emotional consequence within dharma contexts.

No location is named; “tatra” (“there”) is deictic without identification.

The verse is primarily narrative, emphasizing the human experience of remorse and grief that can follow doubtful action.

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