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Varaha Purana 187.38: Adhyaya 187, Shloka 38

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

एकाकी यतचित्तात्मा निराशी निष्परिग्रहः ॥ शुचौ देशे प्रतिष्ठाप्य स्थिरमासनमात्मनः

Sanskrit recitationVaraha Purana 187.38

ekākī yatacittātmā nirāśī niṣparigrahaḥ || śucau deśe pratiṣṭhāpya sthiram āsanam ātmanaḥ

Seorang diri, dengan minda dan diri terkawal, tanpa harapan dan tanpa pegangan harta, dia menegakkan bagi dirinya suatu tempat duduk yang teguh di tempat yang suci.

ekākīalone
ekākī:
Karta (कर्ता)
TypeAdjective
Rooteka (प्रातिपदिक) + ākī/ākīna (प्रातिपदिक)
FormMasculine, Nominative, Singular; ‘alone’ (एक + आकी/आकीन)
yata-citta-ātmāwith restrained mind and self
yata-citta-ātmā:
Karta (कर्ता)
TypeAdjective
Rootyata (प्रातिपदिक) + citta (प्रातिपदिक) + ātman (प्रातिपदिक)
FormMasculine, Nominative, Singular; बहुव्रीहि: ‘one whose mind and self are restrained’
nirāśīdesireless
nirāśī:
Karta (कर्ता)
TypeAdjective
Rootnir-āśin (प्रातिपदिक)
FormMasculine, Nominative, Singular; ‘without desire/expectation’
niṣparigrahaḥwithout possessions
niṣparigrahaḥ:
Karta (कर्ता)
TypeAdjective
Rootniṣ-parigraha (प्रातिपदिक)
FormMasculine, Nominative, Singular; ‘without possessions’
śucauin a pure
śucau:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootśuci (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th), Singular; used adjectivally with deśe
deśeplace
deśe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdeśa (प्रातिपदिक)
FormMasculine, Locative (7th), Singular
pratiṣṭhāpyahaving placed
pratiṣṭhāpya:
Kriyāviśeṣaṇa (क्रियाविशेषणम्)
TypeVerb
Rootprati-sthā (धातु)
FormAbsolutive/Gerund (ल्यप्/क्त्वा-समकक्ष), from √pratiṣṭhā/√sthā causative sense ‘having set/placed’
sthiramsteady
sthiram:
Karma (कर्म)
TypeAdjective
Rootsthira (प्रातिपदिक)
FormNeuter, Accusative, Singular; qualifying āsanam
āsanamseat
āsanam:
Karma (कर्म)
TypeNoun
Rootāsana (प्रातिपदिक)
FormNeuter, Accusative, Singular
ātmanaḥfor oneself / of oneself
ātmanaḥ:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular; reflexive ‘of oneself’

Varāha (default, not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"For meditation, one should be solitary, self-restrained, desireless, non-possessive, and establish a firm seat in a clean place.","karmic_consequence":"Supports citta-śuddhi and dhyāna-siddhi; attachment and impurity obstruct concentration and prolong saṃsāric agitation."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics-to-yoga","core_concept":"Vairāgya (nirāśī, niṣparigraha) and self-restraint are prerequisites for stable meditation.","practical_application":"Reduce possessions and expectations; choose a consistently clean, quiet spot; keep a regular seat to condition the mind toward stillness."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: shanta

Type: ritual/meditation site

Related Themes: Varaha Purana 187.43-45 (seat construction, posture, gaze, vow)

Visual Art Cues: {"scene_description":"A lone practitioner in a spotless, quiet place, laying out a stable seat, embodying non-attachment and restraint.","item_prompts":["empty surroundings indicating solitude","clean ground swept","simple seat being arranged","minimal belongings (kamandalu)","calm posture and lowered gaze"],"kerala_mural_prompt":"Sparse composition with strong linework; solitary yogin preparing āsana in a purified space, emphasizing austerity and restraint.","tanjore_prompt":"Central figure with minimal background; subtle gold accents on the seat and aura to signify inner discipline rather than opulence.","mysore_prompt":"Refined detailing of the clean setting and simple objects; gentle lighting conveying purity and quiet.","pahari_prompt":"Open, uncluttered landscape; small solitary figure against broad space, highlighting ekākitva and vairāgya."}

Audio Atmosphere: {"recitation_mood":"austere-calm","suggested_raga":"Bhairav","pace":"measured","voice_tone":"clear, restrained"}

C
Classical Literature
Y
Yoga and Ascetic Ideals
P
Purāṇic Ethics
M
Meditation Practice

FAQs

It preserves a recognizable ascetic-meditative profile (solitude, non-possession, clean place, stable seat), showing convergence between Purāṇic instruction and broader yoga/śramaṇa-style disciplines.

Only a generic ‘clean place’ (śucau deśe) is mentioned, not a named site.

Non-attachment and self-restraint as prerequisites for disciplined practice.

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