HomeVaraha PuranaAdhyaya 187Shloka 121
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Varaha Purana 187.121: Adhyaya 187, Shloka 121

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

भीतो गद्गदया वाचा निःश्वसंश्च मुहुर्मुहुः ॥ सव्रीडो भाषते विप्रः कारुण्येन समन्वितः ॥

Sanskrit recitationVaraha Purana 187.121

bhīto gadgadayā vācā niḥśvasaṁś ca muhur muhuḥ || savrīḍo bhāṣate vipraḥ kāruṇyena samanvitaḥ ||

Dalam ketakutan, dengan suara tersekat oleh rasa haru dan berulang kali menghela nafas, sang brāhmaṇa berkata—malu, namun dipenuhi belas kasihan.

bhītaḥfrightened
bhītaḥ:
Karta (कर्ता) — subject-qualifier
TypeAdjective
Rootbhīta (कृदन्त; √bhī भि—‘to fear’)
FormPuṁliṅga (Masculine/पुंलिङ्ग), Prathamā (Nominative/प्रथमा) Ekavacana (Singular/एकवचन); Kta-participle (क्त) used adjectivally
gadgadayāstammering, faltering
gadgadayā:
Karaṇa (करण) — instrument/means
TypeAdjective
Rootgadgada (प्रातिपदिक)
FormStrīliṅga (Feminine/स्त्रीलिङ्ग), Tṛtīyā (Instrumental/तृतीया) Ekavacana; vācā-viśeṣaṇam (qualifier of ‘vācā’)
vācāwith (his) speech/voice
vācā:
Karaṇa (करण)
TypeNoun
Rootvāc (प्रातिपदिक)
FormStrīliṅga, Tṛtīyā (Instrumental) Ekavacana
niḥśvasansighing/breathing heavily
niḥśvasan:
Karta (कर्ता) — subject-qualifier
TypeAdjective
Rootniḥ-√śvas (कृदन्त; धातु √śvas श्वस्—‘to breathe’)
FormPuṁliṅga, Prathamā Ekavacana; Śatṛ-present participle (शतृ) ‘breathing/sighing’; conjunct with bhītaḥ
caand
ca:
Sambandha (सम्बन्ध) — connector
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (conjunction/समुच्चय-निपात)
muhuḥagain and again
muhuḥ:
Adhikaraṇa (अधिकरण) — temporal
TypeIndeclinable
Rootmuhuḥ (अव्यय)
FormKāla-avyaya (adverb of time/काल-अव्यय)
muhuḥrepeatedly
muhuḥ:
Adhikaraṇa (अधिकरण) — temporal
TypeIndeclinable
Rootmuhuḥ (अव्यय)
FormKāla-avyaya; repetition for emphasis
sa-vrīḍaḥashamed, with modesty
sa-vrīḍaḥ:
Karta (कर्ता) — subject-qualifier
TypeAdjective
Rootsa (उपसर्ग/सह) + vrīḍa (प्रातिपदिक)
FormPuṁliṅga, Prathamā Ekavacana; upapada-tatpuruṣa ‘with shame/modesty’ (सह-सम्बन्ध)
bhāṣatespeaks
bhāṣate:
Kriyā (क्रिया) — main verb
TypeVerb
Root√bhāṣ (धातु)
FormLaṭ-lakāra (Present/लट्), Prathama-puruṣa (3rd/प्रथमपुरुष) Ekavacana; Ātmanepada (आत्मनेपद)
vipraḥthe brāhmaṇa
vipraḥ:
Karta (कर्ता)
TypeNoun
Rootvipra (प्रातिपदिक)
FormPuṁliṅga, Prathamā Ekavacana
kāruṇyenawith compassion
kāruṇyena:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootkāruṇya (प्रातिपदिक)
FormNapुṁsaka (Neuter/नपुंसकलिङ्ग), Tṛtīyā Ekavacana; hetu/भाव as instrument ‘out of compassion’
samanvitaḥendowed (with)
samanvitaḥ:
Karta (कर्ता) — subject-qualifier
TypeAdjective
Rootsam-anvita (कृदन्त; √i इ—‘to go/attain’, with sam-)
FormPuṁliṅga, Prathamā Ekavacana; Kta (क्त) ‘endowed/possessed’

Narrator (speaker not explicit in excerpt; within Varāha–Pṛthivī dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Moral psychology in dharma-narrative","core_concept":"True ethical speech can arise even amid fear and shame when compassion is present; vulnerability becomes a doorway to dharmic correction.","practical_application":"When confessing error or delivering difficult truth, speak with humility (vrīḍā) and compassion (kāruṇya), not aggression."}

Subject Matter: ["Ethics","Emotional states in narrative discourse"]

Primary Rasa: Karuṇa

Secondary Rasa: Bhayānaka

Type: Narrative interpersonal setting

Related Themes: Varāha Purāṇa: continuation likely contains the brāhmaṇa’s explanation/confession and its dharmic resolution

Visual Art Cues: {"scene_description":"A brāhmaṇa, visibly shaken, speaks with a trembling, choked voice; repeated sighs and downcast eyes show shame, yet his face softens with compassion.","item_prompts":["brāhmaṇa with trembling hands","downcast gaze","visible breath/sigh lines","listeners seated in silence","simple āśrama background","subtle tearful eyes or tightened throat"],"kerala_mural_prompt":"Kerala mural: expressive mukha-bhāva with controlled stylization, minimal background, emphasis on gesture and eyes to convey karuṇa/bhaya.","tanjore_prompt":"Tanjore: central figure with ornate framing but subdued palette, gold accents restrained, focus on emotional expression.","mysore_prompt":"Mysore: nuanced facial expression, delicate shading around eyes/throat, quiet audience presence.","pahari_prompt":"Pahari: intimate close-group scene, lyrical lines, emphasis on emotion through posture and slight head tilt."}

Audio Atmosphere: {"recitation_mood":"Pathos-filled and intimate","suggested_raga":"Todi","pace":"Slow with breath-like pauses","voice_tone":"Soft, trembling, compassionate"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Poetics

FAQs

It illustrates a common Purāṇic narrative technique: ethical instruction is framed through embodied emotion (fear, shame, compassion), reflecting classical Sanskrit storytelling norms.

No geographic location is named in this verse.

The verse foregrounds compassionate speech even under fear or shame, presenting kāruṇya as a valued disposition in discourse.

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