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Varaha Purana 183.30: Adhyaya 183, Shloka 30

Installation of a Clay Icon (Mṛnmayārcā) and the Ritual Protocol of Worship

तथैव मम शास्त्रेषु ममैव वचनाच्छुभे ॥ सर्वशास्त्रेषु कल्याणि गुरुपूजा व्यवस्थिताः ॥

Sanskrit recitationVaraha Purana 183.30

tathaiva mama śāstreṣu mamaiva vacanāc chubhe || sarva-śāstreṣu kalyāṇi guru-pūjā vyavasthitā ||

Demikian juga dalam śāstra-śāstra-Ku—wahai yang mulia, menurut firman-Ku sendiri—wahai yang membawa kesejahteraan, dalam semua śāstra, pemujaan kepada guru telah ditegakkan.

तथाthus; likewise
तथा:
Prakāra (प्रकार)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (adverb of manner)
एवindeed; exactly
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारणार्थक निपात (emphatic particle)
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; सर्वनाम
शास्त्रेषुin the scriptures/teachings
शास्त्रेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootशास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन
एवindeed
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक निपात
वचनात्from (my) word/command
वचनात्:
Apādāna/Hetu (अपादान/हेतु)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति, एकवचन; अपादान/हेतुवाचक
शुभेO auspicious one
शुभे:
Sambodhana (सम्बोधन)
TypeNoun
Rootशुभा/शुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (vocative), एकवचन
सर्व-शास्त्रेषुin all scriptures
सर्व-शास्त्रेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसर्व (प्रातिपदिक) + शास्त्र (प्रातिपदिक)
Formकर्मधारय-समास (‘सर्वाणि शास्त्राणि’), नपुंसकलिङ्ग, सप्तमी, बहुवचन
कल्याणिO auspicious lady
कल्याणि:
Sambodhana (सम्बोधन)
TypeNoun
Rootकल्याणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (vocative), एकवचन
गुरु-पूजाworship of the teacher
गुरु-पूजा:
Karta/Viṣaya (कर्ता/विषय)
TypeNoun
Rootगुरु (प्रातिपदिक) + पूजा (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘गुरोः पूजा’), स्त्रीलिङ्ग, प्रथमा, एकवचन
व्यवस्थिताis established/ordained
व्यवस्थिता:
Kriyā (क्रिया)
TypeVerb
Rootवि-अव-स्था (धातु) + क्त (कृत्)
Formक्त-प्रत्ययान्त भूतकृत् (past participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘is established/ordained’

Varāha (default, per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha assures Devī that guru-pūjā is established by his own word across all śāstric traditions."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"assured; receiving śāstric validation and universality claim","key_question":"Is guru-pūjā merely local/customary, or universally grounded in śāstra and divine injunction?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Guru-pūjā is a pan-śāstric injunction, affirmed by the Lord’s own teaching; it is a stable pillar of dharma.","karmic_consequence":"Following it yields śubha (auspiciousness) and steady dharmic progress; rejecting it implies śāstra-virodha and spiritual stagnation."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology of dharma (śāstra-pramāṇa)","core_concept":"Dharma is stabilized through śāstra and ācārya; honoring the guru is a cross-textual constant because the guru embodies transmission of valid knowledge.","practical_application":"When in doubt about practice, rely on śāstra and the living ācārya-lineage; institutionalize respect rituals (guru-vandana) in study and worship."}

Subject Matter: ["Ethics","Education","Textual Tradition"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: intertextual/śāstra-wide claim

Related Themes: Varāha Purāṇa 183.31–32 (equivalence to divine worship; guru’s superior gift)

Visual Art Cues: {"scene_description":"Varāha declares the universality of guru-pūjā across all śāstras, as Bhū Devī listens; the scene emphasizes textual tradition.","item_prompts":["Varāha with scripture in hand","Bhū Devī beside a stack of palm-leaf manuscripts","floating titles/scrolls symbolizing ‘all śāstras’","gesture indicating ‘established everywhere’"],"kerala_mural_prompt":"Kerala mural: richly patterned background with manuscript motifs; Varāha pointing to śāstra bundles; Bhū Devī in attentive posture.","tanjore_prompt":"Tanjore: gold-leaf halo around Varāha; embossed manuscript stacks; decorative borders suggesting ‘many śāstras’.","mysore_prompt":"Mysore: scholarly ambience—low desk, manuscripts, inkpot; Varāha’s calm authoritative expression; Bhū Devī reverent.","pahari_prompt":"Pahari: delicate manuscript details; Varāha indicating a spread of texts; Bhū Devī’s face showing trust and clarity."}

Audio Atmosphere: {"recitation_mood":"authoritative, settling doubts","suggested_raga":"Shankarabharanam","pace":"medium-slow","voice_tone":"firm, declarative"}

C
Classical Literature
P
Purāṇa
Ś
Śāstra Tradition
I
Intertextuality

FAQs

It asserts cross-textual normativity, useful for studying how Purāṇas position themselves within wider śāstra networks.

No geographic location is referenced.

Teacher-honor is presented as a widely shared ethical norm within the learned tradition.

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