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Varaha Purana 176.7 — Adhyaya 176, Shloka 7

The Māhātmya of Kṛṣṇagaṅgodbhava, Kāliñjara, and the Five Sacred Baths: The Tale of Pāñcāla and Tilottamā

हारा रत्नमयास्तद्वद्ददौ लोभविमोहितः ॥ ददावगुरुसारं च सकर्पूरं सचन्दनम्

hārā ratnamayās tadvad dadau lobhavimohitaḥ | dadāv agurusāraṃ ca sakarpūraṃ sacandanam ||

Demikian juga, kerana dikhayalkan oleh loba (ketamakan), dia memberikan kalung-kalung permata; dan dia turut mempersembahkan sari gaharu yang halus, bersama kapur barus serta cendana.

हाराःnecklaces
हाराः:
कर्म (Karma/कर्म)
TypeNoun
Rootहार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन (दानकर्मणि)
रत्न-मयाःmade of jewels
रत्न-मयाः:
विशेषण (of हाराः)
TypeAdjective
Rootरत्न-मय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; तत्पुरुष-समास (रत्नैः मयाः = made of gems)
तद्वत्likewise
तद्वत्:
क्रियाविशेषण
TypeIndeclinable
Rootतद्वत् (अव्यय)
Formअव्यय; तुल्यतावाचक (likewise/in the same way)
ददौhe gave
ददौ:
क्रिया (मुख्य)
TypeVerb
Rootदा (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
लोभ-विमोहितःdeluded by greed
लोभ-विमोहितः:
कर्ता (Karta/कर्ता)
TypeAdjective
Rootलोभ-विमोहित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त कृदन्त (वि+मुह्); तत्पुरुष-समास (लोभेन विमोहितः)
ददौhe gave
ददौ:
क्रिया (मुख्य)
TypeVerb
Rootदा (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
अगुरु-सारम्essence of agaru (aloeswood)
अगुरु-सारम्:
कर्म (Karma/कर्म)
TypeNoun
Rootअगुरु-सार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष-समास (अगुरोः सारः)
and
:
समुच्चय (connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक
स-कर्पूरम्with camphor
स-कर्पूरम्:
विशेषण (of implied वस्तु)
TypeAdjective
Rootस (अव्यय/उपसर्गसदृश) + कर्पूर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय-समास (कर्पूरेण सहितम्)
स-चन्दनम्with sandalwood
स-चन्दनम्:
विशेषण (of implied वस्तु)
TypeAdjective
Rootस (अव्यय/उपसर्गसदृश) + चन्दन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय-समास (चन्दनेन सहितम्)

Varāha (continuation of narration)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Even lavish dāna (ratna-hāra, aguru, karpūra, candana) becomes ethically compromised when performed under lobha-vimohana (greed-delusion).","karmic_consequence":"Greed-tainted giving yields mixed fruit—social gain but inner bondage; purified intention yields steadier puṇya and mental clarity."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"analysis of kleśa (inner afflictions)","core_concept":"Lobha can masquerade as generosity; the same act outwardly ‘good’ can inwardly bind when driven by delusion.","practical_application":"Before giving, examine motive; cultivate sattva through restraint, truthful intent, and non-attachment to outcomes."}

Subject Matter: ["Ethics","Material Culture","Narrative"]

Primary Rasa: nīti (moral psychology)

Secondary Rasa: bhoga-śṛṅgāra (luxury)

Type: gṛha/sabhā (house or reception space)

Related Themes: Varāha Purāṇa 176.7.0 (honor foregrounded); Varāha Purāṇa 176.9.0 (darśana + many gifts)

Visual Art Cues: {"scene_description":"A scene of opulent gifting: jewel necklaces and aromatic substances—agarwood essence, camphor, sandal—presented, while the giver’s face subtly shows greed-delusion.","item_prompts":["ratna-hāra (jewel necklaces)","aguru containers/flasks","camphor crystals","sandal paste/wood","attendants holding trays","subtle expression of inner conflict"],"kerala_mural_prompt":"Kerala mural: stylized perfume vessels and jewelry, expressive eyes hinting at lobha-vimohana; rich reds/ochres with green accents.","tanjore_prompt":"Tanjore: heavy gold on necklaces and ornaments; perfume items rendered as jeweled containers; iconic frontal composition.","mysore_prompt":"Mysore: refined detailing of aromatic items, gentle facial nuance showing delusion; elegant textile patterns.","pahari_prompt":"Pahari: delicate, narrative intimacy—perfume trays, translucent camphor depiction, soft interior palette."}

Audio Atmosphere: {"recitation_mood":"didactic with a cautionary edge","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"firm, introspective"}

C
Classical Literature
P
Purāṇic Narrative
E
Ethical Psychology
A
Ancient Luxury Goods

FAQs

It lists high-value aromatics and jewelry, aiding studies of luxury commodities and their symbolic role in Sanskrit narrative economies.

No explicit location is named; the verse continues the Mathurā-linked episode.

It explicitly marks lobha (greed) as a deluding force, framing excessive giving as potentially driven by attachment rather than discernment.

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