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Varaha Purana 176.41 — Adhyaya 176, Shloka 41

The Māhātmya of Kṛṣṇagaṅgodbhava, Kāliñjara, and the Five Sacred Baths: The Tale of Pāñcāla and Tilottamā

ब्रह्मघ्नश्च सुरापश्च स्त्रीघ्नश्च गुरुतल्पगः ॥ अगम्यागमनं कृत्वा एषां स समतामियात् ॥

brahmaghnaś ca surāpaś ca strīghnaś ca gurutalpagaḥ || agamyāgamanaṃ kṛtvā eṣāṃ sa samatām iyāt ||

One who has intercourse with a forbidden woman becomes equal in status (of culpability) to a slayer of a brāhmaṇa, a drinker of intoxicants, a slayer of a woman, and one who violates the teacher’s bed.

brahma-ghnaḥbrahmin-slayer
brahma-ghnaḥ:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक) + ghna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); षष्ठी-तत्पुरुष: ‘slayer of a brāhmaṇa’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
surā-paḥliquor-drinker
surā-paḥ:
Karta (कर्ता)
TypeNoun
Rootsurā (प्रातिपदिक) + pa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); षष्ठी-तत्पुरुष: ‘drinker of liquor’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
strī-ghnaḥwoman-slayer
strī-ghnaḥ:
Karta (कर्ता)
TypeNoun
Rootstrī (प्रातिपदिक) + ghna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); षष्ठी-तत्पुरुष: ‘slayer of a woman’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
guru-talpagaḥviolator of the teacher’s bed
guru-talpagaḥ:
Karta (कर्ता)
TypeNoun
Rootguru (प्रातिपदिक) + talpa (प्रातिपदिक) + ga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); षष्ठी-तत्पुरुष: ‘one who goes to (i.e., violates) the guru’s bed’
agamya-āgamanamapproaching the forbidden (sexual transgression)
agamya-āgamanam:
Karma (कर्म)
TypeNoun
Rootagamya (प्रातिपदिक; ‘not to be approached’) + āgamana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); कर्मधारय: ‘approach/going to the unapproachable’
kṛtvāhaving done
kṛtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootkṛ (कृ धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having done’
eṣāmof these (sinners)
eṣām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootetad (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Genitive (6th/षष्ठी), Plural (बहुवचन)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
samatāmequality/same status
samatām:
Karma (कर्म)
TypeNoun
Rootsamatā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
iyātshould attain
iyāt:
Kriyā (क्रिया)
TypeVerb
Rooti (इ धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)

Varāha (default, speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Agamya-agamana (sexual intercourse with a forbidden woman) is declared a mahāpātaka, equated in culpability with brahmahatyā, surāpāna, strī-vadha, and guru-talpa-gamana.","karmic_consequence":"Incurs mahāpātaka-level demerit, implying severe sin, social/religious fall, and the need for heavy expiation; neglect leads to continued impurity and painful post-mortem consequences."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ethics (niyama/varjana)","core_concept":"Adharma in sexuality is not a private act but a cosmic-ritual breach that collapses purity and social order, hence its equation with the gravest sins.","practical_application":"Maintain strict boundaries of permissible relations; if transgressed, seek qualified guidance for expiation and restore conduct through restraint, truthfulness, and reparative acts (dāna/tapas as prescribed)."}

Subject Matter: ["Ethics","Dharma-śāstra","Social Norms"]

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Type: None

Related Themes: Varāha Purāṇa 176 (Dharma discourse on sins and remedial conduct; immediate narrative context continues with dāna and purification)

Visual Art Cues: {"scene_description":"Varāha as dharma-teacher delivering a stern injunction about forbidden intercourse, with symbolic silhouettes of the four great sins as cautionary emblems.","item_prompts":["Varāha in regal/ascetic teaching posture","palm-leaf manuscript or dharma-śāstra scroll","four emblematic panels: brāhmaṇa-slayer, wine-cup, slain woman, violated guru’s bed","somber court/āśrama setting"],"kerala_mural_prompt":"Kerala mural style: Varāha with calm but severe expression, bold outlines, flat jewel-tones; dharma-scroll in hand; four sin-emblems in corner medallions.","tanjore_prompt":"Tanjore style: central Varāha teacher with gold-leaf halo and ornate frame; miniature icon-panels of the four mahāpātakas around him.","mysore_prompt":"Mysore style: delicate linework, muted palette; Varāha seated, didactic gesture (vyākhyāna-mudrā), manuscript and lamp; subtle moral tableau behind.","pahari_prompt":"Pahari style: hillside āśrama court; Varāha instructing sages; narrative vignettes of the four sins in small registers, expressive faces and restrained color."}

Audio Atmosphere: {"recitation_mood":"grave, admonitory","suggested_raga":"Bhairavi","pace":"measured","voice_tone":"firm, low, didactic"}

C
Classical Literature
P
Purāṇic Dharma
E
Ethical Discourse

FAQs

It demonstrates how Purāṇic texts often incorporate Dharma-śāstra categories (mahāpātaka-like offenses) into narrative and didactic contexts.

No location is specified here; the verse is an ethical classification.

Illicit intercourse with a prohibited partner is framed as comparable to other paradigmatic ‘great sins’ in the normative ethical vocabulary.

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