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Varaha Purana 176.12 — Adhyaya 176, Shloka 12

The Māhātmya of Kṛṣṇagaṅgodbhava, Kāliñjara, and the Five Sacred Baths: The Tale of Pāñcāla and Tilottamā

यावत्स्नानं स कुरुते पतते राशिमात्रकः ॥ स्नाने कृते नश्यति च सुरूपश्चाभिजायते ॥

yāvatsnānaṃ sa kurute patate rāśimātrakaḥ || snāne kṛte naśyati ca surūpaścābhijāyate

Selama dia mandi, cacing-cacing itu jatuh seperti timbunan. Setelah mandi selesai, semuanya lenyap, dan dia menjadi berwajah elok serta sedap dipandang.

यावत्as long as
यावत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयावत् (अव्यय/सम्बन्ध-शब्द)
Formअव्यय; यावत्-तावत् सम्बन्धे काल/परिमाणवाचक (as long as)
स्नानम्bathing
स्नानम्:
Karma (कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन
कुरुतेdoes/performs
कुरुते:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (Present/लट्); प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
पततेfalls
पतते:
Kriyā (क्रिया)
TypeVerb
Rootपत् (धातु)
Formलट्; प्रथमपुरुष, एकवचन; आत्मनेपद
राशिमात्रकः(a mass) of heap-size
राशिमात्रकः:
Karta (कर्ता)
TypeAdjective
Rootराशि (प्रातिपदिक) + मात्रक (प्रातिपदिक) → राशिमात्रक (प्रातिपदिक)
Formतत्पुरुष-समास (राशेः मात्रकः = heap-sized); पुंलिङ्ग; प्रथमा, एकवचन
स्नानेin/at the bath
स्नाने:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th/सप्तमी), एकवचन (locative)
कृतेwhen (the bath is) done
कृते:
Adhikaraṇa (सप्तमी-सम्बन्ध)
TypeVerb
Rootकृ (धातु) + क्त (कृत) (कृदन्त)
Formक्त-प्रत्ययान्त; नपुंसकलिङ्ग; सप्तमी, एकवचन; लोकेटिव्-अब्सोल्यूट (सप्तमी-सम्बन्धे) ‘when (it is) done’
नश्यतिperishes/disappears
नश्यति:
Kriyā (क्रिया)
TypeVerb
Rootनश् (धातु)
Formलट्; प्रथमपुरुष, एकवचन; परस्मैपद
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
सुरूपःhandsome/beautiful
सुरूपः:
Karta (कर्ता)
TypeAdjective
Rootसुरूप (प्रातिपदिक)
Formकर्मधारय-समास (सु + रूप); पुंलिङ्ग; प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
अभिजायतेis born/arises
अभिजायते:
Kriyā (क्रिया)
TypeVerb
Rootअभि-जा (धातु)
Formलट्; प्रथमपुरुष, एकवचन; आत्मनेपद

Narrator (default framework: Varāha → Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Tīrtha-snāna functions as a purificatory act: during the bath impurities ‘fall away’; completion yields restoration of bodily auspiciousness (surūpatā).","karmic_consequence":"Observance leads to removal of affliction/defilement and renewed auspicious appearance; neglect implies continued burden of impurity and its visible/experiential suffering."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Snāna is portrayed as a microcosmic pralaya-and-recreation: the old, impure ‘body-state’ dissolves and a purified form emerges—mirroring Purāṇic cosmology where the Lord restores order after removing corruption.","yajna_varaha_imagery":"Water as consecrated medium (āpas) that ‘carries away’ mala; the heap-like falling suggests a sacrificial ‘casting off’ (nirharaṇa) of doṣa into the purifying element.","vedantic_connection":"Transformation is at the level of upādhi (body-mind condition), not ātman; dharmic action refines the instrument (antaḥkaraṇa-śuddhi) enabling clearer discernment."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual efficacy and inner renewal","core_concept":"Purification is processual (‘so long as he bathes…’), culminating in a decisive shift when the rite is completed.","practical_application":"Perform rites with completion and attention (saṅkalpa–kriyā–samāpti); partial practice may not yield the intended saṃskāra of renewal."}

Subject Matter: ["Ritual Practice","Purification","Sacred Bathing"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha / snāna-ghaṭa (unspecified)

Related Themes: Varāha Purāṇa 176.12 (affliction described); Varāha Purāṇa 176.14–16 (investigation of identity/cause)

Visual Art Cues: {"scene_description":"At the water’s edge, the youth bathes; as he immerses and pours water, heaps of worms fall away; upon finishing, he stands radiant and handsome, the water calm and sanctified.","item_prompts":["tīrtha water with gentle ripples","youth mid-bath (añjali of water)","heaps of fallen worms on the bank","post-bath radiant figure with clean garments","sage watching from a respectful distance"],"kerala_mural_prompt":"Depict sequential action in one frame (before/after) using traditional registers; luminous post-bath complexion; water rendered in flat stylized bands.","tanjore_prompt":"After-bath figure centered with gold highlights; minimal depiction of impurity at the margins; ornate water-border motifs suggesting sanctity.","mysore_prompt":"Naturalistic water and soft glow on the purified face; emphasize the moment of completion (snāna-kṛte) with calm composure.","pahari_prompt":"Narrative split scene: left bathing with falling heaps, right standing purified; delicate landscape and clear storytelling."}

Audio Atmosphere: {"recitation_mood":"purificatory, wondrous","suggested_raga":"Shuddha Dhanyasi","pace":"medium-slow","voice_tone":"clear, rising slightly on the ‘disappear’ and ‘surūpa’ cadence"}

C
Classical Literature
P
Purāṇic Narrative
T
Tīrtha-māhātmya
I
Indic Ritual Studies

FAQs

It captures a key Purāṇic theme: tīrtha efficacy expressed through observable bodily change, a narrative strategy that reinforces the cultural logic of pilgrimage and ritual bathing.

Not explicit in this verse; the wider passage associates the bathing with Kāliñjara/Trigarteśvara.

The passage emphasizes purification through disciplined action—an image of renewal that can be read as moral and ritual cleansing.

Ask anything about this verse

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