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Varaha Purana 174.76 — Adhyaya 174, Shloka 76

The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship

द्विजः प्रतिग्रहीता कपिलाङ्गेषु तिष्ठन्ति भुवनानि चतुर्दश ॥ दत्त्वा कामदुघां लोकाः भवन्ति सफलाः नृणाम् ॥

dvijaḥ pratigrahītā kapilāṅgeṣu tiṣṭhanti bhuvanāni caturdaśa || dattvā kāmadughāṁ lokā bhavanti saphalā nṛṇām ||

Dwijah, penerima sedekah, menyatakan bahawa empat belas alam bersemayam pada anggota lembu Kapilā yang berwarna keperangan. Apabila seseorang menghadiahkan lembu Kāmadhenū yang menunaikan hajat, maka alam dan tujuan hidup manusia menjadi berhasil dan berbuah.

द्विजःa Brahmin / twice-born
द्विजः:
कर्ता (Karta/Subject)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
प्रतिग्रहीताreceiver (of gifts)
प्रतिग्रहीता:
कर्ता (Karta/Subject)
TypeNoun
Rootप्रतिग्रहितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; कर्तृवाचक-नाम (agent noun)
कपिल-अङ्गेषुin the tawny limbs (of the cow)
कपिल-अङ्गेषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootकपिल (प्रातिपदिक) + अङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), बहुवचन; समासः—कर्मधारय (कपिलानि अङ्गानि यस्य/येषु)
तिष्ठन्तिstand / abide
तिष्ठन्ति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootस्था (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), बहुवचन; परस्मैपद
भुवनानिworlds
भुवनानि:
कर्ता (Karta/Subject)
TypeNoun
Rootभुवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
चतुर्दशfourteen
चतुर्दश:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootचतुर्दश (संख्याशब्द/प्रातिपदिक)
Formअव्ययवत् संख्याविशेषण; प्रथमा-बहुवचन-समर्थ (agreeing with भुवनानि); समासः—द्विगु (चतुर्दश = 14)
दत्त्वाhaving given
दत्त्वा:
पूर्वकाल-क्रिया (Pūrvakāla-kriyā/Absolutive)
TypeVerb
Rootदा (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive)
कामदुघाम्the wish-fulfilling cow
कामदुघाम्:
कर्म (Karma/Object)
TypeNoun
Rootकामदुघा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; समासः—तत्पुरुष (कामं दुग्धि इति)
लोकाःworlds / people
लोकाः:
कर्ता (Karta/Subject)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
भवन्तिbecome
भवन्ति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), बहुवचन; परस्मैपद
सफलाःfruitful / successful
सफलाः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootसफल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; लोकाः इति विशेषण
नृणाम्of men
नृणाम्:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन

Varāha (default, not explicitly marked in this verse-fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"None explicit; general Vaiṣṇava dāna cosmology."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Gau-dāna (gift of a kapilā cow) is extolled: her limbs contain the fourteen worlds; gifting her makes human aims/destinies fruitful.","karmic_consequence":"Performing such dāna yields loka-sāphalya (fruitful attainments) and broad merit; withholding/violating cow-protection ethics is implied to obstruct prosperity and spiritual progress."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The cow is presented as a microcosm (piṇḍa-brahmāṇḍa): the cosmos housed in a sacred living being; dāna becomes a cosmological act aligning the donor with universal order.","yajna_varaha_imagery":"Not Varāha-specific; yajña imagery: cow as yajñic support (milk/ghee) and as cosmic container; gifting her is gifting the very means of sacrifice and sustenance.","vedantic_connection":"Microcosm-macrocosm correspondence; dharmic action (dāna) as a means to harmonize individual life with cosmic structure."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmic ethics of generosity","core_concept":"A sacred being can embody the cosmos; giving with reverence expands one’s life-fruit beyond the narrow self.","practical_application":"Support cow-protection and ethical pastoral care; practice dāna that sustains others’ livelihood and ritual life."}

Subject Matter: ["Cosmology","Ethics","Ritual Economy"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: Dāna setting (cow-gift ceremony; village/āśrama implied)

Related Themes: Varāha Purāṇa 174 (dāna and ritual economy sequence)

Visual Art Cues: {"scene_description":"A kapilā (tawny) cow stands as a cosmic being, with subtle indications of fourteen worlds mapped onto her limbs, while a donor performs gau-dāna, making human destinies ‘fruitful’.","item_prompts":["tawny cow with gentle expression","fourteen-loka symbols (tiers/auras) superimposed on limbs","donor offering water/grass and gifting gesture","recipient brāhmaṇa/priest","garlands and ritual thread","small cosmic diagram/mandala behind cow"],"kerala_mural_prompt":"Kerala mural: majestic kapilā cow with layered loka-aura bands; donor and recipient in ritual posture; saturated sacred colors and stylized cosmic motifs.","tanjore_prompt":"Tanjore: cow centered with gold-leaf cosmic halos; ornate jewelry/garlands; donor scene at base; emphasis on auspiciousness and prosperity.","mysore_prompt":"Mysore: naturalistic cow with subtle cosmic overlay; refined ceremonial setting; calm, dignified figures.","pahari_prompt":"Pahari: pastoral miniature with cow in foreground; delicate stacked-loka cloud bands; serene hills; intimate dāna moment."}

Audio Atmosphere: {"recitation_mood":"majestic and auspicious","suggested_raga":"Shankarabharanam","pace":"medium-slow","voice_tone":"sonorous, proclamatory"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dāna (Gift Ethics)

FAQs

It reflects a common Purāṇic idiom where gift-giving (dāna) is linked to cosmological symbolism, illustrating how ritual economy and social ethics were framed through mythic cosmography.

No specific location is named in this verse; it uses cosmological imagery (the fourteen worlds) rather than a tīrtha-site.

It promotes dāna—specifically gifting a cow—as an ethical act believed to yield ‘fruitful’ outcomes for human life and posthumous destiny.

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