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Varaha Purana 170.54: Adhyaya 170, Shloka 54

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

शुकस्य विप्रियं यादृङ् महर्षेस्तु तपस्यतः ।। सुमेरोरुत्तरे पार्श्वे महर्षिगणसेविते

Sanskrit recitationVaraha Purana 170.54

śukasya vipriyaṃ yādṛṅ maharṣes tu tapasyataḥ || sumeror uttare pārśve maharṣigaṇa-sevite

Di lereng utara Gunung Sumeru, tempat yang sering diziarahi dan dilayani oleh rombongan para maharṣi, Śuka telah melakukan perbuatan yang tidak disenangi—suatu kesalahan—terhadap seorang Ṛṣi agung yang tekun bertapa.

śukasyaof Śuka
śukasya:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootśuka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
vipriyamunpleasant thing / displeasure
vipriyam:
Karma (कर्म/object)
TypeNoun
Rootvipriya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
yādṛkwhat kind (of)
yādṛk:
Viśeṣaṇa (विशेषण/modifier)
TypeAdjective
Rootyādṛś (प्रातिपदिक)
FormInterrogative/relative adjective; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); used predicatively with vipriyam
maharṣeḥof the great sage
maharṣeḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootmaharṣi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
tubut / indeed
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
tapasyataḥof (him) performing austerity
tapasyataḥ:
Sambandha (सम्बन्ध)
TypeVerb
Roottapas (प्रातिपदिक) + √as (धातु)
FormPresent active participle (वर्तमानकृदन्त/शतृ), Genitive (6th/षष्ठी), Singular (एकवचन); from √as with desiderative sense via tapas- ‘doing austerity’
sumeroḥof Sumeru
sumeroḥ:
Adhikaraṇa (अधिकरण/locative relation via genitive)
TypeNoun
Rootsumeru (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
uttareon the northern
uttare:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootuttara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); agreeing with pārśve
pārśveside / flank
pārśve:
Adhikaraṇa (अधिकरण/location)
TypeNoun
Rootpārśva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
maharṣigaṇa-sevitefrequented/served by groups of great sages
maharṣigaṇa-sevite:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmaharṣi (प्रातिपदिक) + gaṇa (प्रातिपदिक) + √sev (धातु)
FormPast passive participle (भूतकृदन्त/क्त), Locative (7th/सप्तमी), Singular (एकवचन), Neuter (नपुंसकलिङ्ग); compound: maharṣigaṇa = ‘group of sages’ (षष्ठी-तत्पुरुष) + sevita ‘served/inhabited by’

Narrator (defaults to Varāha framework when unspecified)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Offense against a tapasvin/mahārṣi is a grave ethical breach; one must avoid displeasing ascetics and honor their austerity and sanctity.","karmic_consequence":"Disrespecting or harming ascetics leads to severe demerit and suffering; honoring them brings protection, merit, and spiritual uplift."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of sanctity (pavitrata) and karmic sensitivity","core_concept":"Places and persons charged with tapas amplify moral consequences; reverence toward realized beings safeguards one’s own dharma.","practical_application":"In tīrthas/āśramas: restrain speech, avoid arrogance, serve ascetics, and treat their practices as inviolable."}

Subject Matter: ["Sacred geography","Ascetic culture","Ethics (offense against an ascetic)"]

Primary Rasa: bhayānaka

Secondary Rasa: adbhuta

Type: mythic sacred mountain/ascetic resort

Related Themes: Varāha Purāṇa 170.58 (confession preface); Varāha Purāṇa 170.60+ (implied continuation: details of the offense and its fallout)

Visual Art Cues: {"scene_description":"A panoramic sacred-geography tableau: the northern slope of Mount Sumeru, luminous and serene, populated by groups of sages in austerity; the narrative foreshadows an impending offense by Śuka.","item_prompts":["towering golden/bright Mount Sumeru","snowy or radiant northern slope","clusters of meditating sages","deer/peacocks in hermitage grove","a lone figure (Śuka) approaching"],"kerala_mural_prompt":"Kerala mural: stylized Meru as a radiant mountain; rows of tapasvins with matted hair; sacred grove motifs; balanced, iconic composition.","tanjore_prompt":"Tanjore: Meru rendered as a central gilded mountain; sages with halos; gold-leaf emphasis on the mountain’s radiance and ascetic aura.","mysore_prompt":"Mysore: detailed landscape with refined sages; soft glow around hermitage; classical restraint.","pahari_prompt":"Pahari: lyrical Himalayan-like slope; delicate trees and sages; narrative figure approaching from the side, setting up the moral episode."}

Audio Atmosphere: {"recitation_mood":"awe-struck, ominous, descriptive","suggested_raga":"Darbari Kanada","pace":"medium-slow","voice_tone":"deep, resonant, foreboding"}

M
Mythic Geography (Sumeru)
T
Tapas Tradition
P
Purāṇic Narrative Framing
S
Sage Assemblies

FAQs

It situates ethics within sacred geography: mythic landscapes like Sumeru function as narrative stages for ascetic authority and moral causality.

Mount Sumeru (Sumeru), specifically its northern slope (uttara pārśva), a key locus in Purāṇic cosmography.

It frames the seriousness of actions that disturb ascetic practice, preparing a lesson on restraint and respect toward practitioners of tapas.

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