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Varaha Purana 169.3: Adhyaya 169, Shloka 3

The Greatness of Mathurā: The Ardhacandra Sacred Bathing Rite and the Procedure for the Yajñopavīta Observance

चक्रस्थितं हि तत्सर्वं कृष्णस्यैव पदेन तु ॥ तत्र मध्यं तु तत्स्थानमर्द्धचन्द्रे प्रतिष्ठितम् ॥

Sanskrit recitationVaraha Purana 169.3

cakrasthitaṃ hi tatsarvaṃ kṛṣṇasyaiva padena tu || tatra madhyaṃ tu tatsthānam arddhacandre pratiṣṭhitam ||

Seluruh wilayah suci itu tersusun bagaikan ‘roda’, ditandai oleh jejak tapak kaki Kṛṣṇa sendiri. Dan di dalamnya, tempat pusatnya ditegakkan dalam bentuk ‘bulan separuh’.

cakra-sthitamsituated in the disc/circle
cakra-sthitam:
Visheshana (विशेषण)
TypeAdjective
Rootcakra (प्रातिपदिक) + sthā (धातु)
Formतत्पुरुष-समास (सप्तमी/अधिकरण-तत्पुरुषः: cakre sthitam), क्त-प्रत्ययान्त (PPP), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular); विशेषण of tat sarvam
hiindeed
hi:
Nipata (निपात)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle)
tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular)
sarvamall/entire
sarvam:
Visheshana (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular); विशेषण of tat
kṛṣṇasyaof Kṛṣṇa
kṛṣṇasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootkṛṣṇa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive, 6th), एकवचन (Singular)
evaalone/indeed
eva:
Avadharana (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
padenaby (his) foot/step
padena:
Karana (करण)
TypeNoun
Rootpada (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental, 3rd), एकवचन (Singular)
tubut/indeed
tu:
Nipata (निपात)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अन्वय-अव्यय (particle: but/indeed)
tatrathere
tatra:
Desha-adhikarana (देश-अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेश-अव्यय (adverb of place)
madhyamthe center
madhyam:
Karta (कर्ता)
TypeNoun
Rootmadhya (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular); 'the middle/center'
tuindeed
tu:
Nipata (निपात)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
tat-sthānamthat place
tat-sthānam:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + sthāna (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुषः: tasya sthānam), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular)
arddha-candrein the half-moon (shape)
arddha-candre:
Adhikarana (अधिकरण)
TypeNoun
Rootarddha (प्रातिपदिक) + candra (प्रातिपदिक)
Formकर्मधारय-समास (arddhaḥ candraḥ), पुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative, 7th), एकवचन (Singular)
pratiṣṭhitamis established/placed
pratiṣṭhitam:
Kriyā-visheshana (क्रिया-विशेषण/विधेय)
TypeVerb
Rootprati-√sthā (धातु)
Formक्त-प्रत्ययान्त (PPP), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular); विधेय (predicative) with tat-sthānam

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, inquisitive about sacred topography","key_question":"How is the Mathurā domain structured (as a wheel), and what is the central ‘half-moon’ locus?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Ardhacandra-sthāna (the ‘half-moon’ central locus; specific modern correlate not named in the verse)","parikrama_context":"Strongly implied: a cakra-shaped kṣetra suggests a prescribed circuit; the ‘middle’ functions as a focal point for route/orientation.","krishna_connection":"Explicit: the cakra-domain is ‘marked by Kṛṣṇa’s footprint’ (kṛṣṇasyaiva padena)."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The kṣetra is mapped as a mandalic ‘cakra’: sacred space mirrors cosmic order; Kṛṣṇa’s ‘pada’ functions as the axis-mark (adhiṣṭhāna) that stabilizes and sanctifies the field.","yajna_varaha_imagery":"Cakra/maṇḍala as yajña-vedi; the central ardha-candra recalls vedi-shapes used in ritual geometry, implying the land itself as a consecrated altar.","vedantic_connection":"Bhagavān’s ‘pada’ signifies the sustaining principle (adhiṣṭhāna) upon which nāma-rūpa rests; sacred geography becomes a pedagogic aid for seeing Brahman/Īśvara as the ground of space."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred-space hermeneutics","core_concept":"Sacred space is not random: it is intelligible as a patterned field (cakra) anchored in divine presence (pada).","practical_application":"Approach yātrā with ‘maṇḍala-buddhi’: locate center and periphery, keep remembrance of Kṛṣṇa’s pada while moving through the circuit."}

Subject Matter: ["Sacred Geography","Cosmology","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: ritual topography / kṣetra-maṇḍala

Related Themes: Following verses on edges (koṭi) and bathing/route (169.4, 169.6-7) elaborate this topography.

Visual Art Cues: {"scene_description":"A schematic-yet-sacred depiction of Mathurā as a wheel-shaped mandala, stamped by Kṛṣṇa’s footprint, with a luminous half-moon center.","item_prompts":["circular ‘cakra’ map motif","lotus-footprint emblem at key point","half-moon shaped central shrine/space","radiating paths like spokes","Varāha indicating the diagram to Bhūdevī"],"kerala_mural_prompt":"Kerala mural: ornate circular mandala behind Varāha; bold footprint icon; half-moon center glowing; Bhūdevī listening with folded hands.","tanjore_prompt":"Tanjore: gold-leaf mandala-cakra with jeweled spokes; raised footprint medallion; central half-moon sanctum highlighted with gold halo.","mysore_prompt":"Mysore: refined cartographic mandala with delicate shading; Varāha’s teaching gesture; subdued yet precise half-moon center.","pahari_prompt":"Pahari: stylized circular landscape with rivers/paths as spokes; poetic half-moon grove/temple at center; small footprint motif repeated."}

Audio Atmosphere: {"recitation_mood":"didactic-wondrous (topographic revelation)","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"measured, explanatory, resonant"}

C
Classical Literature
P
Purāṇic Studies
A
Ancient Geography
R
Ritual Topography

FAQs

It preserves a schematic description of a sacred landscape using geometric metaphors (wheel, half-moon), relevant to the study of pilgrimage mapping and ritual topography.

Mathurā-kṣetra; additionally, internal sub-regions are implied through descriptors like ‘center’ and ‘half-moon’ (arddhacandra), suggesting a localized sacred micro-topography.

An instruction toward mindful orientation within a sanctified environment—recognizing marked centers and boundaries as part of responsible heritage engagement.

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