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Varaha Purana 163.32: Adhyaya 163, Shloka 32

The Greatness of Kapila-Varāha: The Efficacy of Vaikuṇṭha Tīrtha and the Installation History of the Varāha Image

निरीक्षितुं न शक्नोमि प्रष्टुं चैव गुणव्रत ॥ देवदेव नमस्तुभ्यं भक्तानामभयप्रद ॥

Sanskrit recitationVaraha Purana 163.32

nirīkṣituṃ na śaknomi praṣṭuṃ caiva guṇavrata || devadeva namas tubhyaṃ bhaktānām abhayaprada ||

Wahai Guṇavrata, aku tidak mampu memandang-Mu, bahkan untuk bertanya pun tidak. Wahai Dewa segala dewa, sembah kepada-Mu, pemberi ketakutan lenyap bagi para bhakta.

निरीक्षितुम्to look (at you)
निरीक्षितुम्:
Karma (कर्म)
TypeVerb
Rootनि-ईक्ष् (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive), उपसर्ग: नि-; ‘to look at/observe’
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
शक्नोमिI am able
शक्नोमि:
Kriyā (क्रिया)
TypeVerb
Rootशक् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन, परस्मैपद
प्रष्टुम्to ask
प्रष्टुम्:
Karma (कर्म)
TypeVerb
Rootप्र-छ्/पृच्छ् (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive), धातु: पृच्छ् (प्रच्छ्); उपसर्ग: प्र-; ‘to ask’
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
एवindeed/just
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
गुण-व्रतO one vowed to virtues
गुण-व्रत:
Sambodhana (सम्बोधन)
TypeNoun
Rootगुण (प्रातिपदिक) + व्रत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; समास: षष्ठी-तत्पुरुष (गुणानां व्रतम्/व्रती = one devoted to virtues)
देव-देवO God of gods
देव-देव:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक) + देव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; समास: षष्ठी-तत्पुरुष (देवानां देवः = God of gods)
नमःsalutation
नमः:
Sambodhana/Prayoga (सम्बोधनार्थ-प्रयोग)
TypeIndeclinable
Rootनमस् (प्रातिपदिक/अव्ययीभूत)
Formअव्यय (salutation particle)
तुभ्यम्to you
तुभ्यम्:
Sampradāna (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/Dative), एकवचन; सर्वनाम
भक्तानाम्of devotees
भक्तानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootभक्त (कृदन्त/प्रातिपदिक from भज् धातु)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; ‘of devotees’
अभय-प्रदO giver of fearlessness
अभय-प्रद:
Sambodhana (सम्बोधन)
TypeNoun
Rootअभय (प्रातिपदिक) + प्रद (कृदन्त/प्रातिपदिक from प्र-दा धातु)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; समास: द्वितीया-तत्पुरुष/उपपद-तत्पुरुष (अभयं प्रददाति = giver of fearlessness)

Rāvaṇa (direct speech in first person)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"None (focus is theophanic awe and the Lord as abhaya-giver to devotees)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","key_question":"Implicit: ‘How can I even look or ask?’—the devotee’s incapacity before divine majesty; seeks the assurance of abhaya."}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Abhaya-prada is a common Viṣṇu/Kṛṣṇa devotional attribute, but no Mathurā-specific marker here."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Theophany-induced speechlessness mirrors the encounter with the cosmic form: the Lord’s transcendence overwhelms ordinary pramāṇa, yet he is ‘abhaya-prada’—transcendent and intimate protector.","yajna_varaha_imagery":"None explicit; ‘devadeva’ evokes the deity as recipient/inner controller of all offerings and gods.","vedantic_connection":"Aparokṣa-anubhava hinted negatively (neti-neti by incapacity): the finite ego cannot ‘see/question’ the Infinite; fearlessness arises from surrender to the Self/Lord."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theophany and grace","core_concept":"Divine majesty can suspend egoic agency (seeing/questioning), yet the Lord’s defining gift to devotees is abhaya (fearlessness).","practical_application":"Cultivate humility in inquiry; pair jñāna-seeking with devotion, trusting protection rather than demanding control."}

Subject Matter: ["Devotional Humility","Theophany and Awe","Ethical Vocabulary","Protection/Abhaya"]

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Related Themes: 163.33.0 (protection plea); 163.37.0 (prasāda request); 163.38.0 (gentle form response)

Visual Art Cues: {"scene_description":"Rāvaṇa stands or kneels with head bowed, eyes averted, unable to look; the deity’s radiance is so intense it veils details, while one hand gestures protection (abhaya-mudrā).","item_prompts":["abhaya-mudrā","overpowering halo/light rays","Rāvaṇa shielding eyes or lowering gaze","subtle trembling posture","minimal background to emphasize presence"],"kerala_mural_prompt":"Kerala mural: large circular prabhāmaṇḍala; deity’s abhaya hand prominent; Rāvaṇa in profile with lowered eyes; bold outlines and flat color fields.","tanjore_prompt":"Tanjore: heavy gold radiance dominating; embossed abhaya hand; Rāvaṇa small and humbled; rich reds and greens with gem highlights.","mysore_prompt":"Mysore: nuanced facial emotion—Rāvaṇa’s awe; soft luminous gradients; elegant abhaya gesture; restrained ornamentation.","pahari_prompt":"Pahari: delicate lines; deity as luminous silhouette; Rāvaṇa with scarf/robe flutter suggesting tremor; cool background wash with warm halo."}

Audio Atmosphere: {"recitation_mood":"awe-struck and solemn","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"deep, hushed, with elongated vowels on ‘namastubhyaṃ’"}

P
Purāṇa Literature
V
Vaiṣṇavism
S
Stotra Style
S
Sanskrit Ethics Vocabulary

FAQs

It illustrates a standard Purāṇic devotional posture—overwhelmed speech and bodily awe—combined with a doctrinally important term, abhaya (fearlessness), used in many Indic ethical-theological contexts.

No location is named; the verse is experiential and devotional rather than geographic.

The verse elevates humility and recognition of moral virtue (guṇa, vrata) while presenting ‘fearlessness for devotees’ as an ethical-theological ideal.

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