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Varaha Purana 163.18 — Adhyaya 163, Shloka 18

The Greatness of Kapila-Varāha: The Efficacy of Vaikuṇṭha Tīrtha and the Installation History of the Varāha Image

नासौ पतति संसारे यावदाभूतसम्प्लवम् ॥ विश्रान्तिसंज्ञके देवं पूर्वपत्रे व्यवस्थितम्

nāsau patati saṁsāre yāvadābhūtasaṁplavam || viśrāntisaṁjñake devaṁ pūrvapatre vyavasthitam

Orang itu tidak jatuh ke dalam saṁsāra hingga tiba pralaya kosmik. Di tempat bernama “Viśrānti”, pada kelopak timur, dewa itu bersemayam.

nanot
na:
Pratiṣedha (प्रतिषेध/negator)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; niṣedha-nipāta (निषेध-निपात) negation
asauthat person/he
asau:
Karta (कर्ता/subject)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
FormPuṁliṅga, Prathamā, Ekavacana; demonstrative pronoun
patatifalls
patati:
Kriyā (क्रिया/predicate)
TypeVerb
Rootpat (धातु)
FormLaṭ lakāra (present), Prathama puruṣa, Ekavacana; Parasmaipada (परस्मैपद)
saṁsārein saṁsāra
saṁsāre:
Adhikaraṇa (अधिकरण/locative)
TypeNoun
Rootsaṁsāra (प्रातिपदिक)
FormPuṁliṅga, Saptamī, Ekavacana
yāvatuntil/as long as
yāvat:
Kāla-avadhi (काल-अवधि/temporal limit)
TypeIndeclinable
Rootyāvat (अव्यय)
FormAvyaya; parimāṇa/avadhi-avyaya (अवधि-अव्यय) ‘until/as long as’
ābhūtasaṁplavamup to the cosmic dissolution
ābhūtasaṁplavam:
Kāla-avadhi (काल-अवधि/limit)
TypeNoun
Rootā-bhūta-saṁplava (प्रातिपदिक)
FormPuṁliṅga, Dvitīyā, Ekavacana; used with yāvat as limit-expression
viśrāntisaṁjñakein (the place) called Viśrānti
viśrāntisaṁjñake:
Adhikaraṇa (अधिकरण/locative)
TypeAdjective
Rootviśrānti-saṁjñaka (प्रातिपदिक)
FormNapुंसakaliṅga, Saptamī, Ekavacana; ‘named Viśrānti’ (saṁjñaka = named)
devamthe god
devam:
Karma (कर्म/object)
TypeNoun
Rootdeva (प्रातिपदिक)
FormPuṁliṅga, Dvitīyā, Ekavacana
pūrvapatreon the eastern petal
pūrvapatre:
Adhikaraṇa (अधिकरण/locative)
TypeNoun
Rootpūrva-patra (प्रातिपदिक)
FormNapुंसakaliṅga, Saptamī, Ekavacana; ‘on the eastern petal/leaf’
vyavasthitamsituated/established
vyavasthitam:
Karma (कर्म/object complement)
TypeAdjective
Rootvi-ava-sthā (धातु) + kta (क्त)
FormKṛdanta past participle, Puṁliṅga, Dvitīyā, Ekavacana; agrees with devam

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha promises extraordinary soteriological protection (no fall into saṃsāra until pralaya) and identifies an eastern-petal station named Viśrānti with a resident deity."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, seeking assurance about long-term spiritual security","key_question":"What is the extent/duration of the kṣetra’s salvific protection, and where (by direction/petal) is the deity of Viśrānti located?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Viśrānti (on the eastern petal)","parikrama_context":"Explicit lotus-petal mapping supports a petal-by-petal parikramā itinerary; ‘pūrvapatra’ indicates an eastern station in the circuit.","krishna_connection":"Viśrānti is a well-known Mathurā toponym (Viśrānti-ghāṭa); later Kṛṣṇa narratives associate Mathurā’s ghāṭas with his presence and worship, though here framed as a Viṣṇu-centric kṣetra node."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Until pralaya’ links local kṣetra-merit to cosmic time: the sacred center acts as a bridge beyond ordinary karmic cycles, granting a pralaya-scale reprieve from saṃsāric descent.","yajna_varaha_imagery":"Eastern petal parallels prācī (east) in ritual layouts where rites begin; Viśrānti (‘rest’) suggests the yajña’s completion/śānti—resting in the deity as the final oblation.","vedantic_connection":"Temporal transcendence: liberation (or near-liberation) is framed as freedom from repeated becoming; ‘viśrānti’ resonates with resting the mind in Brahman/Viṣṇu (viśrāma in the Absolute)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmology-inflected soteriology","core_concept":"Sacred presence can suspend or terminate saṃsāric vulnerability across vast cosmic durations; true ‘rest’ is found in the deity.","practical_application":"Seek ‘viśrānti’ inwardly through meditation and outwardly through pilgrimage; interpret spiritual practice as entering a state of non-fall (steadfastness) rather than episodic merit."}

Subject Matter: ["Cosmology","Geography","Heritage Sites","Soteriology (Liberation)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: ghāṭa/temple-station (toponymic sacred node)

Related Themes: Varāha Purāṇa 163 lotus-petal (patra) schema and named stations

Visual Art Cues: {"scene_description":"A lotus-maṇḍala with an emphasized eastern petal labeled Viśrānti; a serene deity stands there, offering ‘rest’. Above, a subtle cosmic backdrop hints at pralaya-time—stars, cycles—while the devotee remains protected.","item_prompts":["lotus with highlighted east petal","Viśrānti marker/ghāṭa steps","deity in calm posture","cosmic cycle motifs (wheel, stars)","devotee sheltered under aura","eastward sunrise cue"],"kerala_mural_prompt":"Kerala mural with sunrise tones on the eastern side; Viśrānti deity framed by lotus petal; cosmic wheel border; tranquil śānta expressions.","tanjore_prompt":"Gold-leaf sunrise halo; embossed lotus petal labeled Viśrānti; deity richly ornamented; devotee kneeling; subtle pralaya wheel in background.","mysore_prompt":"Elegant architecture of a ghāṭa; soft dawn light; deity at the eastern station; devotee calm, suggesting ‘non-fall’.","pahari_prompt":"Dawn landscape with river-ghāṭa steps; lotus-plan overlay as a diagrammatic motif; small shrine at Viśrānti; delicate cosmic symbols in the sky."}

Audio Atmosphere: {"recitation_mood":"majestic, reassuring","suggested_raga":"Shankarabharanam","pace":"slow","voice_tone":"deep, declarative on ‘yāvad ābhūta-samplavam’ and softening on ‘viśrānti’"}

C
Classical Literature
P
Purāṇic Cosmology
R
Religious Geography
V
Vaiṣṇavism

FAQs

It combines macro-cosmology (saṁplava) with micro-topography (petals of the sacred lotus-map), a characteristic Purāṇic technique for sacralizing landscape.

A site named Viśrānti, placed on the “eastern petal” of the Mathurā lotus-map (often discussed in later regional traditions as Viśrānti-ghāṭa).

The text encourages practices associated with “rest” or “repose” (viśrānti) as a metaphor for release from cyclical instability.

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