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Varaha Purana 160.85 — Adhyaya 160, Shloka 85

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

एवं प्रदक्षिणं कृत्वा नवम्यां शुक्लकौमुदे ॥ सर्वं कुलं समादाय विष्णुलोके महीयते

evaṁ pradakṣiṇaṁ kṛtvā navamyāṁ śuklakaumude || sarvaṁ kulaṁ samādāya viṣṇuloke mahīyate

Demikianlah, setelah melakukan pradakṣiṇā pada hari kesembilan dalam paruh terang (śukla pakṣa) pada Kaumudī, dengan membawa seluruh keturunan/kaumnya bersama (agar turut beroleh manfaat), ia dimuliakan di alam Viṣṇu.

एवम्thus
एवम्:
प्रकार (Manner)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: ‘thus/in this manner’)
प्रदक्षिणम्circumambulation
प्रदक्षिणम्:
कर्म (Karman/Object)
TypeNoun
Rootप्रदक्षिण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; क्रियाविशेषणरूपेण (as object of ‘कृत्वा’)
कृत्वाhaving done
कृत्वा:
पूर्वकाल (Pūrvakāla/Preceding action)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive), ‘having done’
नवम्याम्on the ninth (tithi)
नवम्याम्:
अधिकरण (Adhikaraṇa/Time-locative)
TypeNoun
Rootनवमी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; तिथिवाचक (on the ninth lunar day)
शुक्लकौमुदेin the bright Kaūmuda (period/festival)
शुक्लकौमुदे:
अधिकरण (Adhikaraṇa/Time-locative)
TypeNoun
Rootशुक्लकौमुद (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; कर्मधारय-समास: शुक्ल (विशेषण ‘bright/white’) + कौमुद (प्रातिपदिक; ‘Kaūmuda’/a festival or season designation)
सर्वम्entire
सर्वम्:
कर्म (Karman/Object)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; ‘कुलम्’ इति विशेषण
कुलम्family/lineage
कुलम्:
कर्म (Karman/Object)
TypeNoun
Rootकुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
समादायhaving taken along
समादाय:
पूर्वकाल (Pūrvakāla/Preceding action)
TypeVerb
Rootसम्-आ-दा (धातु)
Formल्यप्-प्रत्ययान्त अव्यय (gerund), ‘having taken/bringing along’
विष्णुलोकेin Viṣṇu’s world
विष्णुलोके:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootविष्णुलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; तत्पुरुष-समास (षष्ठी-तत्पुरुष): विष्णु (प्रातिपदिक) + लोक (प्रातिपदिक)
महीयतेis honored/glorified
महीयते:
क्रिया (Action/Verb)
TypeVerb
Rootमह् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि/भावे प्रयोग (‘is honored/glorified’)

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Pradakṣiṇā of the Mathurā tīrtha-cakra (site unspecified here; continuation of prior yātrā-krama)","parikrama_context":"Direct: perform pradakṣiṇā (circumambulation) as the prescribed act; the verse gives calendric timing and fruit.","krishna_connection":"Implicit via Vaiṣṇava fruit (Viṣṇu-loka) and the surrounding Mathurā-Kṛṣṇa frame; no direct Kṛṣṇa name here."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Perform the prescribed pradakṣiṇā on the specified tithi (navamī, śukla-pakṣa, kaumudī) to gain exaltation in Viṣṇu’s realm, extending benefit to one’s lineage.","karmic_consequence":"Observance yields honor in Viṣṇu-loka and uplift of the whole kula; non-observance forfeits this specific tīrtha-phala."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Kaumudī-śukla-navāmī pradakṣiṇā (tīrtha-vrata)","tithi_month":"Śukla-pakṣa Navamī during Kaumudī (season/month designation as given)","promised_fruit":"One is honored in Viṣṇu-loka; merit extends to the entire lineage (kula-samuddhāra)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga via tīrtha-niyama","core_concept":"Right action is intensified by right place and right time; merit can be shared across lineage through dharmic observance.","practical_application":"Undertake parikramā with sankalpa for kula-kalyāṇa on the specified navamī; pair bodily circumambulation with mental remembrance of Viṣṇu."}

Subject Matter: ["Ethics","Heritage Sites","Time-reckoning (Calendrics)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: pilgrimage circuit / parikramā-mārga

Related Themes: 160.160.7 (preceding site-sequence leading into the parikramā act); 161.3.0 (Mathurā’s sin-destroying capacity complements Viṣṇu-loka fruit)

Visual Art Cues: {"scene_description":"Devotees performing pradakṣiṇā on an auspicious bright-navāmī night/seasonal ‘kaumudī’ ambience, moving as a family group, with a subtle vision of Viṣṇu-loka as the promised fruit.","item_prompts":["family group walking clockwise","temple/holy precinct boundary markers","moonlit ‘kaumudī’ atmosphere (cool light)","distant Viṣṇu-loka vignette (Vaikuṇṭha-like clouds, Viṣṇu emblem)"],"kerala_mural_prompt":"Processional pradakṣiṇā with rhythmic spacing; cool moonlit background; stylized Vaikuṇṭha cloud-panel above; ornate borders.","tanjore_prompt":"Gold-leaf highlights on temple and Vaikuṇṭha panel; devotees in rich attire; embossed halo motifs for the promised realm.","mysore_prompt":"Elegant parikramā scene with soft chiaroscuro; moonlit courtyard; delicate depiction of family unity; subtle Vaikuṇṭha in upper register.","pahari_prompt":"Pahari night palette; circular movement emphasized; small Vaikuṇṭha cloud vignette; fine textile patterns on pilgrims."}

Audio Atmosphere: {"recitation_mood":"ritual-injunctive, serene","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"measured, declarative on tithi and phala"}

C
Classical Literature
V
Vaishnavism
R
Ritual Studies

FAQs

It preserves a dated ritual prescription (Navamī, bright fortnight) illustrating how Purāṇic texts encode calendrical practice alongside pilgrimage.

No specific earthly toponym is given here; the focus is on timing and the claimed outcome rather than a named site.

To perform structured observances with consideration of communal/lineage dimensions (kula), emphasizing continuity and responsibility.

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