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Varaha Purana 160.49: Adhyaya 160, Shloka 49

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

गोपालकृष्णगमनं महापातकनाशनम् ॥ समस्तं बालचरितं भ्रमणं च यथासुखम्

Sanskrit recitationVaraha Purana 160.49

gopālakṛṣṇagamanaṁ mahāpātakanāśanam || samastaṁ bālacaritaṁ bhramaṇaṁ ca yathāsukham

Pergi mendekati/berziarah kepada Gopāla-Kṛṣṇa dikatakan memusnahkan dosa besar; demikian juga mengingati atau melagukan seluruh kisah laku zaman kanak-kanak serta pengembaraan-Nya menurut kehendak adalah berpahala.

गोपालकृष्णगमनम्the going/coming of Gopāla-Kṛṣṇa
गोपालकृष्णगमनम्:
Karta (कर्ता)
TypeNoun
Rootगोपाल (प्रातिपदिक) + कृष्ण (प्रातिपदिक) + गमन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; तत्पुरुषसमास (षष्ठी-तत्पुरुषः: ‘of Gopāla-Kṛṣṇa’ + ‘going/coming’); here nominative as topic
महापातकनाशनम्destroyer of great sins
महापातकनाशनम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहापातक (प्रातिपदिक) + नाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; तत्पुरुषसमास (षष्ठी: ‘of great sins’ + ‘destroyer’); विशेषणम् (qualifying ‘gamanam’)
समस्तम्entire
समस्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसमस्त (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; adjective ‘entire/complete’
बालचरितम्the childhood exploits
बालचरितम्:
Karta (कर्ता)
TypeNoun
Rootबाल (प्रातिपदिक) + चरित (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; तत्पुरुषसमास (कर्मधारय/षष्ठीभाव: ‘childhood’ + ‘deeds’); here as item enumerated
भ्रमणम्wandering, roaming
भ्रमणम्:
Karta (कर्ता)
TypeNoun
Rootभ्रमण (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
यथासुखम्as comfortably as desired
यथासुखम्:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + सुख (प्रातिपदिक)
Formअव्ययीभावसमास; अव्यय (adverb) ‘according to comfort/at ease’

Varāha (default attribution; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Gopāla-Kṛṣṇa (Vraja/Mathurā-maṇḍala as a pilgrimage focus; specific shrine not named)","parikrama_context":"Implied Vraja-bhramaṇa (wandering/circuit) undertaken ‘yathāsukham’ as a meritorious devotional itinerary.","krishna_connection":"Direct: Gopāla-Kṛṣṇa and ‘bāla-carita’ (Krishna’s childhood līlā) are the stated salvific focus."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Approach/pilgrimage to Gopāla-Kṛṣṇa and devotional recollection/recitation of His childhood deeds is taught as a sin-destroying practice.","karmic_consequence":"Observance destroys ‘mahāpātaka’ (great sins); neglect is not stated but implies loss of this purificatory fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-soteriology","core_concept":"Devotional approach (gamanam), remembrance and narration of līlā operate as direct inner purification beyond mere external rite.","practical_application":"Undertake Vraja-yātrā; daily recite/remember Kṛṣṇa’s bāla-carita; integrate ‘bhramaṇa’ with nāma/līlā-smaraṇa according to capacity."}

Subject Matter: ["Ethics","Heritage Sites","Devotional Literature"]

Primary Rasa: bhakti

Secondary Rasa: shanta

Type: sacred region/pilgrimage circuit

Related Themes: Varāha Purāṇa, Mathurā-māhātmya/yātrā-krama passages surrounding 160.54–58 (sequence of tīrthas and fruits)

Visual Art Cues: {"scene_description":"A pilgrim approaches a Gopāla-Kṛṣṇa shrine while devotees recite Kṛṣṇa’s childhood exploits; the path suggests leisurely Vraja wandering.","item_prompts":["Gopāla-Kṛṣṇa icon (flute, peacock feather)","cowherd setting (cows, calves)","pilgrims with water pots and prayer beads","palm-leaf manuscript/recitation scene","Vraja path with kadamba trees"],"kerala_mural_prompt":"Kerala mural style: luminous Gopāla-Kṛṣṇa with ornate jewelry, devotees in profile reciting bāla-līlā, lush green Vraja grove, flat yet detailed ornamentation.","tanjore_prompt":"Tanjore style: central Gopāla-Kṛṣṇa in arch shrine with gold-leaf halo, devotees offering, small vignettes of bāla-līlā around the border.","mysore_prompt":"Mysore style: delicate linework, soft shading; pilgrim group listening to līlā-kathā before Gopāla-Kṛṣṇa, serene devotional ambience.","pahari_prompt":"Pahari style: pastoral Vraja landscape, Kṛṣṇa as child-cowherd motif, pilgrims moving along a winding path, lyrical greens and blues."}

Audio Atmosphere: {"recitation_mood":"devotional and purificatory","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"warm, narrative, gently emphatic on ‘mahāpātaka-nāśanam’"}

C
Classical Literature
V
Vaishnavism
P
Pilgrimage Traditions
P
Purāṇic Ethics

FAQs

It reflects a Purāṇic pattern where pilgrimage, remembrance, and narrative recitation are framed as culturally sanctioned practices with moral and social value.

The verse names Gopāla-Kṛṣṇa as the focal sacred reference but does not specify a place-name; later verses in the passage enumerate tīrthas tied to Yamunā and other sites.

It promotes moral purification through culturally recognized practices (journeying/approaching, recollection/recitation), presented as a means to reduce grave moral fault (mahāpātaka).

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