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Varaha Purana 160.40: Adhyaya 160, Shloka 40

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

नित्यं सन्निहिता तत्र सिद्धिदा पापनाशिनी ॥ कृष्णेन बलभद्रेण गोपैः कंसं जिघांसुभिः ॥

Sanskrit recitationVaraha Purana 160.40

nityaṃ sannihitā tatra siddhidā pāpanāśinī || kṛṣṇena balabhadreṇa gopaiḥ kaṃsaṃ jighāṃsubhiḥ ||

Baginda sentiasa hadir di sana—pemberi siddhi dan pemusnah dosa—sebagaimana pada waktu Kṛṣṇa, Balabhadra dan para gopa, yang bertekad membunuh Kaṃsa, (berada di situ).

नित्यम्always
नित्यम्:
Kala (काल/Time)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-एकवचन-द्वितीया/प्रथमा-प्रयोगः; कालवाचक-अव्ययार्थ (adverbial accusative)
सन्निहिताpresent, stationed nearby
सन्निहिता:
Karta (कर्ता/Subject complement)
TypeAdjective
Rootसम्-नि-धा (धातु) + क्त → सन्निहित (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त-भूतकृदन्त (present/located, ‘placed near’)
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
सिद्धिदाgiver of success
सिद्धिदा:
Karta (कर्ता/Subject complement)
TypeAdjective
Rootसिद्धि + दा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-तत्पुरुषः (सिद्धिं ददाति)
पापनाशिनीdestroyer of sin
पापनाशिनी:
Karta (कर्ता/Subject complement)
TypeAdjective
Rootपाप + नाशिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (पापस्य नाशिनी)
कृष्णेनby/with Kṛṣṇa
कृष्णेन:
Karana (करण/Instrument/Agent in passive sense)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
बलभद्रेणby/with Balabhadra
बलभद्रेण:
Karana (करण/Instrument/Associate)
TypeNoun
Rootबलभद्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
गोपैःby/with the cowherds
गोपैः:
Karana (करण/Instrument/Associate)
TypeNoun
Rootगोप (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
कंसम्Kaṃsa
कंसम्:
Karma (कर्म/Object)
TypeNoun
Rootकंस (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
जिघांसुभिःby those desiring to kill
जिघांसुभिः:
Karana (करण/Instrument/Associate)
TypeAdjective
Rootहन् (धातु) + सन् (desiderative) → जिघांसु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; सन्नन्त-धातोः उ-प्रत्ययान्त-इच्छार्थकृदन्त (desiderative participial noun/adjective: ‘wishing to kill’)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; seeking assurance about sanctity and sin-removal","key_question":"How is the goddess’s presence continuous here, and what is her link to Kṛṣṇa’s mission against Kaṃsa?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mahāvidyeśvarī/Siddhidā Devī locale associated with Kṛṣṇa–Balabhadra and the gopas’ Kaṃsa-vadha intent","parikrama_context":"A narrated ‘then and now’ sanctification: pilgrims revisit the spot where Kṛṣṇa’s party once gathered; darśana functions as a parikramā station","krishna_connection":"Direct: Kṛṣṇa, Balabhadra, and gopas; explicit Kaṃsa-vadha narrative anchor"}

Dharma Shastra: {"has_dharma_rule":false,"karmic_consequence":"Sin-destruction is promised as tīrtha/devī-phala rather than a codified rule"}

Vrata Mahatmya: {"has_vrata":false,"promised_fruit":"Perpetual sannidhāna yields siddhi and pāpa-nāśa through darśana/śaraṇāgati"}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of presence (sannidhāna) and līlā-smaraṇa","core_concept":"Divine presence persists beyond historical time; remembering dharma’s victory (Kaṃsa-vadha intent) purifies and empowers","practical_application":"Visit with remembrance of Kṛṣṇa’s dharmic purpose; cultivate resolve against adharma while seeking purification"}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: tīrtha tied to narrative-event (līlā-smṛti-sthāna)

Related Themes: Varāha Purāṇa Mathurā-māhātmya passages linking sites to Kṛṣṇa’s movements

Visual Art Cues: {"scene_description":"The goddess stands invisibly/visibly ‘always present’ at the site; in a narrative overlay, Kṛṣṇa, Balabhadra, and armed/ready cowherds gather with intent to slay Kaṃsa.","item_prompts":["Devī as radiant presence (aura) over shrine","Kṛṣṇa with blue complexion, Balabhadra fair with plough/club symbolism","gopas with staffs, determined expressions","hint of Mathurā city silhouette representing Kaṃsa’s domain"],"kerala_mural_prompt":"Kerala mural: layered composition—foreground Devī shrine with glowing aura; background Kṛṣṇa-Balabhadra-gopas in bold colors, heroic stance.","tanjore_prompt":"Tanjore: Devī as central icon with gold aura; miniature narrative panel below showing Kṛṣṇa’s party marching toward Mathurā.","mysore_prompt":"Mysore: refined figures, soft shading; Devī’s perpetual presence shown as luminous halo; calm yet resolute gopas.","pahari_prompt":"Pahari: storytelling vignette with rhythmic procession; Devī’s presence as a floating aureole above the grove-shrine."}

Audio Atmosphere: {"recitation_mood":"heroic-devotional with purificatory assurance","suggested_raga":"Bhairav","pace":"medium-fast","voice_tone":"firm, energized, yet reverent"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Narrative Geography
P
Pilgrimage Studies

FAQs

It illustrates how Purāṇic sacred geography is reinforced by narrative association—linking a site’s sanctity to well-known Kṛṣṇa-cycle figures and events.

A specific place-name is not given in this line; the verse functions as a narrative anchor for a shrine already being described in the chapter.

The verse emphasizes purification (pāpa-nāśa) and the pursuit of legitimate aims (siddhi) through culturally sanctioned pilgrimage and remembrance.

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