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Varaha Purana 160.37: Adhyaya 160, Shloka 37

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

अनुज्ञाय ततः स्थानं द्रष्टुं गर्त्तेश्वरं शिवम् ॥ दृष्टमात्रेण तत्रैव यात्राफलमवाप्यते

Sanskrit recitationVaraha Purana 160.37

anujñāya tataḥ sthānaṃ draṣṭuṃ gartteśvaraṃ śivam || dṛṣṭamātreṇa tatraiva yātrāphalam avāpyate

Kemudian setelah memperoleh keizinan, hendaklah pergi menziarahi tempat itu—Garteśvara, Śiva; di sana, dengan melihatnya sahaja, hasil ziarah diperoleh pada tempat itu juga.

अनुज्ञायhaving obtained permission
अनुज्ञाय:
Kriya (क्रिया)
TypeVerb
Rootअनु-ज्ञा (धातु)
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (absolutive), ‘having taken leave/obtained permission’
ततःthen
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb)
स्थानम्the place
स्थानम्:
Karma (कर्म)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
द्रष्टुम्to see
द्रष्टुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootदृश् (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), ‘to see’
गर्त्त-ईश्वरम्Gartteśvara (Lord of the pit/cave)
गर्त्त-ईश्वरम्:
Karma (कर्म)
TypeNoun
Rootगर्त्त (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष (गर्त्तस्य ईश्वरः)
शिवम्Śiva
शिवम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेष्य (apposition to गर्त्तेश्वरम्)
दृष्ट-मात्रेणby mere seeing
दृष्ट-मात्रेण:
Karana (करण)
TypeNoun
Rootदृष्ट (दृश्-धातु, क्त कृदन्त) + मात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; तत्पुरुष (दृष्टस्य मात्रम् = केवलदर्शनम्)
तत्र-एवright there itself
तत्र-एव:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय) + एव (अव्यय)
Formअव्यय-समुच्चय; देशवाचक + अवधारण-निपात
यात्रा-फलम्the fruit of the pilgrimage
यात्रा-फलम्:
Karma (कर्म)
TypeNoun
Rootयात्रा (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (कर्मणि कर्तृस्थानी/विधेय), एकवचन; तत्पुरुष (यात्रायाः फलम्)
अवाप्यतेis obtained
अवाप्यते:
Kriya (क्रिया)
TypeVerb
Rootअव-आप् (धातु)
Formलट्-लकार (वर्तमान), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि प्रयोग: ‘is obtained’

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"inquisitive about inter-sectarian sacred efficacy","key_question":"How can mere darśana of Garteśvara Śiva confer the full fruit of pilgrimage, and what is the proper protocol (permission)?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Garteśvara (Śiva)","parikrama_context":"Not explicit; the verse emphasizes darśana after ‘anujñā’ (permission), likely within a regulated kṣetra-route.","krishna_connection":"Indirect: Mathurā’s sacred landscape includes Śaiva nodes alongside Vaiṣṇava ones, later harmonized in Kṛṣṇa-era kṣetra memory; no direct Kṛṣṇa reference."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"After obtaining proper permission/authorization, take darśana of Garteśvara Śiva; mere sight grants yātrā-phala.","karmic_consequence":"Properly sanctioned darśana yields immediate pilgrimage fruit; bypassing protocol (‘anujñā’) implies ritual impropriety and potential loss of intended merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"darśana-theology and kṣetra-ecumenism","core_concept":"Sacred sight (darśana) is transformative; sectarian boundaries are porous within kṣetra-dharma when approached with proper reverence and protocol.","practical_application":"Include allied shrines in pilgrimage with humility; seek permission/observe local rules; cultivate attentive darśana rather than hurried viewing."}

Subject Matter: ["Heritage Sites","Geography","Pilgrimage"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: Śiva temple/linga-sthāna

Related Themes: Varāha Purāṇa Mathurā-māhātmya: inclusion of Śaiva/Śākta sites as protective or fruit-bestowing nodes

Visual Art Cues: {"scene_description":"A pilgrim, after receiving permission from a guardian/priest, approaches a Śiva shrine named Garteśvara; the liṅga is seen, and an aura of immediate merit is suggested.","item_prompts":["Śiva liṅga with bilva leaves","priest/guardian granting anujñā gesture","pilgrim with folded hands","temple doorway and threshold","subtle radiance indicating yātrā-phala"],"kerala_mural_prompt":"Kerala mural: dark stone liṅga with bright bilva, priest in stylized attire granting permission; devotee at threshold; warm lamp-lit sanctum.","tanjore_prompt":"Tanjore: liṅga with gold-leaf aura, ornate arch, priest and devotee richly dressed; emphasis on ‘darśana-mātra’ through radiant gold background.","mysore_prompt":"Mysore: detailed sanctum with soft lighting, realistic ritual objects; gentle expression of reverence and protocol.","pahari_prompt":"Pahari: small hill-temple vignette, narrative moment of permission then darśana; delicate lines and cool palette with a luminous sanctum center."}

Audio Atmosphere: {"recitation_mood":"awe-tinged, respectful","suggested_raga":"Bhairav (temple gravitas)","pace":"slow-medium, stressing 'dṛṣṭa-mātreṇa'","voice_tone":"solemn, clear, slightly hushed"}

C
Classical Literature
S
Sacred Geography
Ś
Śaiva–Vaiṣṇava Interface
P
Pilgrimage Studies

FAQs

It records a named Śiva-site (Garteśvara) within a broader pilgrimage itinerary, showing how Purāṇic landscapes integrate multiple deity traditions through shared sacred geography.

Garteśvara (a Śiva shrine/toponym) within the Mathurā–Vraja pilgrimage region; precise modern correlation requires local epigraphic and regional gazetteer comparison.

It emphasizes procedural propriety (seeking permission) and respectful visitation, presenting cultural etiquette as part of meaningful engagement with sacred/heritage sites.

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