HomeVaraha PuranaAdhyaya 16Shloka 35
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Varaha Purana 16.35 — Adhyaya 16, Shloka 35

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

गत्वा तु युयुधुस् तूर्णं विजिग्युस् त्वासुरीं चमूम् । जिताश्च देवैरसुरा हतशेषा धराधरे । ममज्जुः सागरजले भयत्रस्ता विचेतसः ॥ १६.३५ ॥

gatvā tu yuyudhus tūṛṇaṃ vijigyus tv āsurīṃ camūm | jitāś ca devair asurā hataśeṣā dharādhare | mamajjuḥ sāgarajale bhayatrastā vicetasaḥ || 16.35 ||

Setibanya di sana, mereka bertempur dengan pantas lalu menewaskan bala tentera asuri. Kaum asura ditewaskan oleh para dewa; yang tersisa selepas pembunuhan, dalam ketakutan dan kebingungan, terjun tenggelam ke dalam air lautan di bumi-gunung (dharādhara).

गत्वाhaving gone
गत्वा:
पूर्वकाल (Prior action)
TypeIndeclinable
Rootगत्वा (कृदन्त; √गम् धातु)
Formक्त्वान्त (absolutive/gerund) अव्ययप्रयोगः ‘having gone’
तुbut/and
तु:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (conjunction/particle)
युयुधुःfought
युयुधुः:
क्रिया (Action/क्रिया)
TypeVerb
Root√युध् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
तूर्णम्swiftly
तूर्णम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootतूर्णम् (अव्यय)
Formक्रियाविशेषण (adverb) ‘swiftly’
विजिग्युःconquered
विजिग्युः:
क्रिया (Action/क्रिया)
TypeVerb
Rootवि + √जि (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
तुand/indeed
तु:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
आसुरीम्demonic
आसुरीम्:
विशेषण (Qualifier)
TypeAdjective
Rootआसुरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन; ‘asuric/demonic’
चमूम्army
चमूम्:
कर्म (Object/कर्म)
TypeNoun
Rootचमू (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन
जिताःdefeated
जिताः:
विशेषण (Qualifier)
TypeAdjective
Rootजित (कृदन्त; √जि धातु)
Formपुंलिङ्ग, प्रथमा, बहुवचन; भूतकृदन्त (क्त) ‘defeated’
and
:
सम्बन्ध/निपात (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
देवैःby the gods
देवैः:
करण (Agent-instrument/करण)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/करण), बहुवचन
असुराःthe Asuras
असुराः:
कर्ता/भोग्य (Subject of passive sense)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
हतशेषाःthose left after slaughter
हतशेषाः:
विशेषण (Qualifier)
TypeAdjective
Rootहत + शेष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारय/तत्पुरुषार्थः ‘remaining after being slain’ (हताः शेषाः)
धराधरेon the mountain
धराधरे:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootधराधर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन; कर्मधारयः ‘धरां धरति’ = mountain
ममज्जुःsank/plunged
ममज्जुः:
क्रिया (Action/क्रिया)
TypeVerb
Root√मज्ज् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
सागरजलेin the sea-water
सागरजले:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootसागर + जल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन; षष्ठी-तत्पुरुषः ‘सागरस्य जलम्’
भयत्रस्ताःterrified
भयत्रस्ताः:
विशेषण (Qualifier)
TypeAdjective
Rootभय + त्रस्त (कृदन्त/प्रातिपदिक; √त्रस् धातु)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः ‘भयेन त्रस्ताः’ = frightened by fear
विचेतसःbewildered/senseless
विचेतसः:
विशेषण (Qualifier)
TypeAdjective
Rootवि + चेतस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; बहुव्रीह्यर्थे विशेषणप्रयोगः ‘bereft of sense’

Varāha (default narrative voice per dialogue framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical-cosmology","core_concept":"Adharma, when confronted by dharmic force, collapses into fear and confusion; victory is portrayed as restoration of cosmic steadiness.","practical_application":"Cultivate steadiness and clarity (sattva) in conflict; panic and delusion are shown as marks of unrighteousness and defeat."}

Subject Matter: ["Cosmology","Mythic Warfare","Sacred Geography"]

Primary Rasa: vīra

Secondary Rasa: bhayānaka

Type: mythic geography

Related Themes: Continuation of 16.16.34 battle mobilization; Sets up return-to-heaven in 16.16.36

Visual Art Cues: {"scene_description":"A swift battle scene: devas rout the asura host; surviving asuras, terrified and dazed, leap and sink into the ocean near a massive earth-supporting mountain.","item_prompts":["clashing armies","fallen asuras","survivors diving into waves","foaming ocean","looming mountain (dharādhara)","devas advancing with astras"],"kerala_mural_prompt":"Kerala mural: dramatic wave patterns; asuras with exaggerated expressions of fear; devas in disciplined formation; mountain rendered as stylized layered rock; high-contrast palette.","tanjore_prompt":"Tanjore: central victorious deva figures with gold accents; ocean as patterned blue-green field; asuras mid-dive; mountain with gilded highlights.","mysore_prompt":"Mysore: balanced composition—foreground battle, midground fleeing asuras, background ocean/mountain; delicate facial expressions showing terror and confusion.","pahari_prompt":"Pahari: narrative vignette with rhythmic waves; small figures diving; mountain as a simple bold silhouette; emphasis on motion and storytelling."}

Audio Atmosphere: {"recitation_mood":"intense, kinetic","suggested_raga":"Durga","pace":"fast","voice_tone":"urgent, vivid, slightly heightened"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
M
Mythic Geography

FAQs

It reflects a common Purāṇic narrative pattern—Deva–Asura conflict—used to frame cosmological order and political-theological symbolism in early medieval Sanskrit literature, rather than a datable historical battle.

The verse mentions sāgara (the ocean) and the term dharādhara (“earth-holder,” commonly ‘mountain’). In this isolated excerpt, no uniquely identifiable toponym is given for modern geographic correlation.

Implicitly, the verse underscores the motif of restoring order after disruptive forces are defeated; the ethical emphasis is on the re-establishment of stability (dharma/order) rather than an explicit prescriptive rule.

Ask anything about this verse

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