HomeVaraha PuranaAdhyaya 16Shloka 25
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Varaha Purana 16.25 — Adhyaya 16, Shloka 25

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

तत इन्द्रो रुषा युक्तो यज्ञार्थमुपकल्पिताः । गावः क्व चेति मरुतः प्रोवाचेदं शुनी कथम् ॥ १६.२५ ॥

tata indro ruṣā yukto yajñārtham upakalpitāḥ | gāvaḥ kva ceti marutaḥ provācedaṃ śunī katham || 16.25 ||

Kemudian Indra, diliputi kemarahan, berkata kepada para Marut: “Di manakah lembu-lembu yang telah disediakan untuk tujuan yajña itu? Bagaimana hal ini boleh terjadi, wahai Śunī?”

tataḥthen/thereupon
tataḥ:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottatas (अव्यय)
FormAvyaya (अव्यय), adverb of sequence
indraḥIndra
indraḥ:
Karta (कर्ता)
TypeNoun
Rootindra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
ruṣāwith anger
ruṣā:
Karana (करण)
TypeNoun
Rootruṣ (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
yuktaḥjoined/possessed (with)
yuktaḥ:
Karta (कर्ता) (descriptive predicate)
TypeVerb
Rootyuj (धातु) → yukta (कृदन्त)
FormPast passive participle (क्त/ktá), Masculine, Nominative (1st/प्रथमा), Singular; predicative with indraḥ
yajña-arthamfor the sake of the sacrifice
yajña-artham:
Prayojana (प्रयोजन)
TypeNoun
Rootyajña + artha (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; Tatpuruṣa: yajñasya arthaḥ (षष्ठी-तत्पुरुष) used adverbially ‘for the sake of sacrifice’
upakalpitāḥprepared/arranged
upakalpitāḥ:
Karta (कर्ता) (of implied state: ‘cows prepared’)
TypeVerb
Rootupa√kḷp (धातु) → upakalpita (कृदन्त)
FormPast passive participle (क्त/ktá), Feminine, Nominative (1st/प्रथमा), Plural; agrees with gāvaḥ
gāvaḥcows
gāvaḥ:
Karta (कर्ता) (topic of question)
TypeNoun
Rootgo (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural
kvawhere?
kva:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkva (अव्यय)
FormAvyaya (अव्यय), interrogative adverb
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction/particle
itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya (अव्यय), quotative particle
marutaḥthe Maruts
marutaḥ:
Karma (कर्म) (addressees of speech)
TypeNoun
Rootmarut (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
provācasaid/declared
provāca:
Kriya (क्रिया)
TypeVerb
Rootpra√vac (धातु)
FormPerfect (लिट्/liṭ), 3rd Person (प्रथमपुरुष), Singular
idamthis
idam:
Karma (कर्म)
TypeNoun
Rootidam (प्रातिपदिक)
FormPronoun (सर्वनाम), Neuter, Accusative (2nd/द्वितीया), Singular
śunīto the bitch (Saramā)
śunī:
Sampradana (सम्प्रदान)
TypeNoun
Rootśunī (प्रातिपदिक)
FormFeminine, Dative (4th/चतुर्थी), Singular
kathamhow?
katham:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
FormAvyaya (अव्यय), interrogative adverb

Varāha (default narrative frame; internal quoted speaker: Indra addressing the Maruts)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","key_question":"Where are the cows set aside for sacrifice, and how did this loss occur?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Ritual property (yajñārtha dravya) must be protected; anger (krodha) in leadership distorts judgment and leads to adharma.","karmic_consequence":"Guarding yajña-resources sustains dharma and prosperity; letting krodha rule leads to हिंसा and subsequent demerit and disorder."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The threatened yajña (missing cows) foreshadows the Purāṇic theme that cosmic order depends on safeguarding sacrificial supports; later, Yajña-Varāha embodies the restoration of yajña and dharma.","yajna_varaha_imagery":"Cows as yajña’s sustaining wealth/ghṛta-source; their loss signifies rupture in offering-cycle that a divine preserver must mend.","vedantic_connection":"Dharma as ṛta/order: when means of right action are stolen, restoration becomes a divine function (viṣṇu as dharma-saṃsthāpaka)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Governance of emotions in authority","core_concept":"Even righteous ends (protecting yajña) become tainted when pursued through uncontrolled anger.","practical_application":"Respond to crisis with inquiry and proportionate action; restrain krodha before punishment or blame."}

Subject Matter: ["Ritual Studies","Ethics","Textual Narrative","Cultural Heritage"]

Primary Rasa: रौद्र (anger)

Secondary Rasa: वीर (commanding urgency)

Type: mythic-celestial council

Related Themes: Varāha Purāṇa 16.16.24 (Saramā’s denial); Varāha Purāṇa 16.16.27-28 (violent outburst)

Visual Art Cues: {"scene_description":"Indra, visibly enraged, turns to the Maruts demanding the whereabouts of the sacrificial cows; the atmosphere is urgent and accusatory.","item_prompts":["Indra with vajra, flared eyes","Maruts as storm-deities in a clustered group","suggested sacrificial paraphernalia (vedi, ladles) indicating yajña-purpose","wind-swirls or cloud motifs"],"kerala_mural_prompt":"Dynamic red/orange accents for anger; Maruts in rhythmic formation; stylized wind patterns; Indra’s gesture of command emphasized.","tanjore_prompt":"Gold-leaf aura around Indra; Maruts with ornate weapons; decorative yajña-vedi at base; high-contrast composition.","mysore_prompt":"Elegant courtly scene with controlled drama; Indra’s anger shown through posture and brow; Maruts attentive; muted storm background.","pahari_prompt":"Narrative miniature with swirling clouds; Maruts amid gust lines; Indra pointing; small yajña-fire motif to anchor the ritual context."}

Audio Atmosphere: {"recitation_mood":"Urgent, heated","suggested_raga":"Raga Bhairavi (grave intensity)","pace":"medium-fast","voice_tone":"firm, sharp-edged, commanding"}

P
Purāṇic Literature
V
Vaiṣṇavism
V
Vedic Ritual Culture
S
Sanskrit Philology

FAQs

It preserves a Purāṇic narrative moment that reflects older Vedic ritual vocabulary (yajña, Maruts, Indra) and the social importance of cattle within ritual and economic life, useful for comparative study of late-epic and Purāṇic retellings.

No explicit geographic location is named in this verse fragment; it is set within a ritual-narrative context rather than a sacred-geography passage.

Implicitly, the verse foregrounds accountability in ritual stewardship—resources prepared for communal/ritual purposes (here, cattle) must be properly safeguarded and their disappearance investigated rather than ignored.

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