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Varaha Purana 158.37: Adhyaya 158, Shloka 37

The Manifestation and Sanctifying Power of the Mathurā Tīrtha

देवस्याग्रे तु वसुधे कूपं तु विमलोदकम् ॥ पितरश्चाभिनन्दन्ति पानीयं पिण्डमेव च ॥

Sanskrit recitationVaraha Purana 158.37

devasyāgre tu vasudhe kūpaṃ tu vimalodakam | pitaraś cābhinandanti pānīyaṃ piṇḍam eva ca ||

Wahai Vasudhā, di hadapan Dewa terdapat sebuah perigi dengan air yang jernih; dan para Pitṛ (leluhur) dikatakan bergembira dengan air minum serta persembahan piṇḍa.

devasyaof the god/deity
devasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootdeva (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī vibhakti (genitive/षष्ठी), Ekavacana
agrein front
agre:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootagra (प्रातिपदिक)
FormAdverbial locative form used as avyaya (अव्ययीभूत-सप्तमी) meaning 'in front'
tuindeed/and
tu:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
vasudheO Earth!/O Vasudhā
vasudhe:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasudhā (प्रातिपदिक)
FormStrīliṅga, Sambodhana (vocative/सम्बोधन), Ekavacana
kūpama well
kūpam:
Karma (कर्म)
TypeNoun
Rootkūpa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
tuindeed/and
tu:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
vimala-udakamwith pure water / pure-watered
vimala-udakam:
Karma (कर्म)
TypeAdjective
Rootvimala (प्रातिपदिक) + udaka (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) 'pure water'; Napuṃsakalिङ्ग, Dvitīyā, Ekavacana; qualifies kūpam (as 'a well of pure water')
pitaraḥthe ancestors (Pitṛs)
pitaraḥ:
Karta (कर्ता)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana
caand
ca:
Sambandha/Conjunction (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक-अव्यय)
abhinandantirejoice/approve
abhinandanti:
Kriyā (क्रिया)
TypeVerb
Rootabhi + √nand (धातु)
FormLaṭ-lakāra (present/लट्), Prathama puruṣa (3rd), Bahuvacana, Parasmaipada
pānīyamdrinking water
pānīyam:
Karma (कर्म)
TypeNoun
Rootpānīya (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Dvitīyā, Ekavacana
piṇḍamrice-ball offering (piṇḍa)
piṇḍam:
Karma (कर्म)
TypeNoun
Rootpiṇḍa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
evaindeed/only
eva:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-निपात)
caand
ca:
Sambandha/Conjunction (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक-अव्यय)

Varāha (addressing Pṛthivī/Vasudhā)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Direct address to Vasudhā (Earth) while pointing out a specific sacred feature (a clear-water well) and its śrāddha efficacy for Pitṛs."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; concerned with beings sustained on her (pitṛs, humans)","key_question":"Which specific tīrtha features support pitṛ-tarpaṇa and make ancestors rejoice?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"A ‘vimalodaka-kūpa’ (clear-water well) situated ‘in front of the deity’ (devasyāgre) within the Mathurā tīrtha complex (site-name not given).","parikrama_context":"Indirect: located at/near the deity-front where pilgrims circulate and perform offerings; supports ritual stations along parikramā.","krishna_connection":"Implicit: ‘deva’ in Mathurā-maṇḍala commonly aligns with Keśava/Viṣṇu shrines; pitṛ-rites at Vaiṣṇava kṣetra foreshadow later Kṛṣṇa-kṣetra śrāddha traditions."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"At the clear-water well before the deity, offer drinking-water (tarpaṇa) and piṇḍa; the Pitṛs rejoice.","karmic_consequence":"Proper pitṛ-offerings bring pitṛ-prīti and ancestral satisfaction; neglect implies pitṛ-aprīti and loss of śrāddha merit (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of reciprocity (ṛṇa-traya)","core_concept":"Humans carry obligations to ancestors; tīrtha-water and offerings are means of sustaining intergenerational continuity and gratitude.","practical_application":"Maintain water purity; perform tarpaṇa and piṇḍa with reverence at prescribed tīrtha points, especially near the deity."}

Subject Matter: ["Geography","Heritage Sites","Ethics","Ecology"]

Primary Rasa: śānta

Secondary Rasa: karuṇā

Type: kūpa (well) / ritual station

Related Themes: Varāha Purāṇa Mathurā-māhātmya passages on pitṛ-tīrthas and śrāddha stations (adjacent verses)

Visual Art Cues: {"scene_description":"Before a temple deity, a clear-water well stands; a devotee offers water and piṇḍas while subtle ancestral figures (pitṛs) appear pleased in the background.","item_prompts":["temple façade with deity emblem","stone well with clear water","offerings: piṇḍa balls on leaf/plate","water-ladle (sruc) or small vessel","pitṛs as faint luminous silhouettes receiving offerings"],"kerala_mural_prompt":"Kerala mural: temple-front well, devotee performing tarpaṇa, stylized pitṛs in upper register; emphasize clean water motif and ritual vessels.","tanjore_prompt":"Tanjore: deity-front architecture with gold accents; foreground well and offerings; pitṛs rendered as haloed, subtle figures; rich ornamentation.","mysore_prompt":"Mysore: elegant ritual scene with fine detailing of vessels and offerings; gentle, devotional expressions; balanced composition.","pahari_prompt":"Pahari: intimate courtyard scene, soft hills/trees framing the shrine; delicate depiction of offerings and translucent pitṛ presence."}

Audio Atmosphere: {"recitation_mood":"reverent, ancestral, temple-quiet","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"soft, solemn, instructive"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It links sacred-site practice with water infrastructure (a well) and ancestral rites, offering evidence for how Purāṇic texts integrate ritual life with managed water resources.

The verse is situated within the Mathurā sacred landscape; the well is described as being ‘in front of the deity,’ implying a specific shrine-adjacent water point.

It implicitly promotes the maintenance and use of clean water sources in sacred precincts, framing water as both a practical and culturally meaningful resource.

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