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Varaha Purana 157.13: Adhyaya 157, Shloka 13

Praise of the Malayārjuna Sacred Ford and the Mathurā–Yamunā Pilgrimage Cycle

तत्र स्नानेन वसुधे स्वच्छन्दगमनालयः ॥ अथात्र मुञ्चते प्राणान्मम लोकं स गच्छति ॥

Sanskrit recitationVaraha Purana 157.13

tatra snānena vasudhe svacchandagamanālayaḥ || athātra muñcate prāṇān mama lokaṃ sa gacchati ||

Wahai Ibu Bumi, dengan mandi di sana seseorang memperoleh tempat-bernaung bagi perjalanan tanpa halangan (laluan yang bebas). Kemudian, setelah melepaskan prāṇa di sana, dia pergi ke lokaku.

तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
स्नानेनby bathing
स्नानेन:
Karaṇa (करण)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; करणवाचक
वसुधेO Earth
वसुधे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th), एकवचन
स्वच्छन्दगमनालयःone whose abode is free movement (i.e., having unrestricted passage)
स्वच्छन्दगमनालयः:
Karta (कर्ता)
TypeNoun
Rootस्वच्छन्द-गमन-आलय (प्रातिपदिक)
Formतत्पुरुष-परम्परा (स्वच्छन्दं गमनम्; तस्य आलयः); पुंलिङ्ग, प्रथमा (1st), एकवचन; (नरः इत्यस्य विशेषणरूपेण)
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनन्तरार्थक निपात
अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
मुञ्चतेgives up
मुञ्चते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (वर्तमान), आत्मनेपद, प्रथमपुरुष, एकवचन
प्राणान्life-breaths
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन; सर्वनाम
लोकम्world/realm
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
गच्छतिgoes
गच्छति:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Earth (vasudhe) while teaching tīrtha-fruit; no physical interaction described."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Saptasāmudrika/Arkasthala bathing locus (continued)"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Bathing at this tīrtha grants ‘svacchanda-gamana-ālaya’ (unobstructed passage/fitness for free movement) and, if one dies there, attainment of the Lord’s loka.","karmic_consequence":"Following: enhanced gati (unhindered movement) and post-mortem ascent to ‘mama loka’; implied loss of such fruit if neglected."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"gati and anugraha (grace-mediated passage)","core_concept":"Right contact with sacred waters can remove impediments (vighna) to one’s course—externally and in the subtle journey—culminating in the Lord’s realm when joined with the final transition there.","practical_application":"Use pilgrimage as disciplined transformation: bathe with sankalpa for vighna-nivṛtti, live with reduced harm/pāpa, and cultivate remembrance of the Lord for the final gati."}

Subject Matter: ["Sacred Bathing","Cosmology (lokas)","Pilgrimage Merit","Sacred Geography"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha network (snāna-point)

Related Themes: Varāha Purāṇa 157.12 (Sūryaloka then mama-loka); Varāha Purāṇa 157.16 (night-stay + bath fruit)

Visual Art Cues: {"scene_description":"Varāha as divine teacher addressing Vasudhā (Earth personified) while indicating the sacred bathing spot; the scene emphasizes ‘unobstructed movement’ through open pathways and radiant water.","item_prompts":["Earth goddess (Bhu/Vasudhā) listening attentively","divine instructor presence (Varāha implied/represented)","sacred water source (kuṇḍa/kūpa) nearby","open road/pathway motif symbolizing svacchanda-gamana","light streaming upward suggesting post-mortem ascent"],"kerala_mural_prompt":"Kerala mural: Bhu-devī seated in attentive posture; Varāha as teacher; stylized pond/well; decorative path motif; warm devotional palette.","tanjore_prompt":"Tanjore: gold-leaf highlights on Varāha and Bhu-devī ornaments; ornate tīrtha architecture; symbolic open gate/path in embossed gold.","mysore_prompt":"Mysore: elegant courtly depiction of dialogue; subtle gestures; refined landscape with water source; calm, didactic mood.","pahari_prompt":"Pahari: intimate teacher-disciple scene in a natural setting; clear water and a winding open path; delicate facial expressions."}

Audio Atmosphere: {"recitation_mood":"didactic, reassuring","suggested_raga":"Kalyani (majestic clarity)","pace":"medium-slow","voice_tone":"warm, instructive, gently emphatic on ‘vasudhe’ and ‘mama lokam’"}

P
Purāṇic Literature
T
Tīrtha Traditions
C
Cosmological Geography
W
Water Heritage

FAQs

It shows how Purāṇic tīrtha passages often encode benefits as metaphors of ‘free passage’ and cosmological relocation, reflecting a structured imagination of mobility across realms.

The verse points back to the previously mentioned site (‘there’), i.e., the Arkasthala/Saptasāmudrika water context in this chapter.

The implied instruction is disciplined engagement with designated water sites—ritual action is framed as meaningful when performed in the proper place and manner.

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