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Varaha Purana 156.10: Adhyaya 156, Shloka 10

The Manifest Sacred Landscape of Mathurā: Merits of Vatsakrīḍanaka, Bhāṇḍīraka, Vṛndāvana, Keśītīrtha, and the Sūrya-Tīrthas

तीर्थं शतगुणं पुण्यं यत्र केशी निपातितः ॥ केश्यः शतगुणं पुण्यं यत्र विश्रमते हरिः ॥

Sanskrit recitationVaraha Purana 156.10

tīrthaṃ śataguṇaṃ puṇyaṃ yatra keśī nipātitaḥ || keśyaḥ śataguṇaṃ puṇyaṃ yatra viśramate hariḥ ||

Tīrtha itu beroleh pahala kebajikan seratus kali ganda di tempat Keśī dijatuhkan. Dan Keśī-tīrtha itu juga beroleh pahala seratus kali ganda di tempat Hari bersemayam untuk beristirahat.

तीर्थम्a sacred ford/pilgrimage place
तीर्थम्:
विधेय (Predicate nominal)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन (here: प्रथमा as predicate-noun)
शत-गुणम्hundredfold
शत-गुणम्:
विशेषण (Adjectival to 'तीर्थम्/पुण्यम्')
TypeAdjective
Rootशत (प्रातिपदिक) + गुण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
पुण्यम्meritorious/holy
पुण्यम्:
विधेय (Predicate adjective)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण/भाववाचक
यत्रwhere
यत्र:
अधिकरण (Adhikaraṇa/Location)
TypeIndeclinable
Rootयत्र (अव्यय)
Formसम्बन्ध/स्थानवाचक-अव्यय (relative locative adverb: where)
केशीKeśī (the demon)
केशी:
कर्म (Karma; logical object of 'निपातितः' in passive)
TypeNoun
Rootकेशिन्/केशी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (proper name: Keśī)
निपातितःwas slain/caused to fall
निपातितः:
क्रिया (Predicate participle)
TypeVerb
Rootनि + पत् (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोग (passive sense)
केश्यःKeśya (Keśī-related sacred place)
केश्यः:
कर्ता/विधेय (Subject/predicate nominal; context: ‘Keśya (tīrtha)’)
TypeNoun
Rootकेश्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (name/derivative: Keśya, i.e., Keśī-tīrtha)
शत-गुणम्hundredfold
शत-गुणम्:
विशेषण
TypeAdjective
Rootशत (प्रातिपदिक) + गुण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
पुण्यम्meritorious
पुण्यम्:
विधेय (Predicate adjective)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
यत्रwhere
यत्र:
अधिकरण (Adhikaraṇa/Location)
TypeIndeclinable
Rootयत्र (अव्यय)
Formसम्बन्ध/स्थानवाचक-अव्यय
विश्रमतेrests
विश्रमते:
क्रिया (Verb/Action)
TypeVerb
Rootवि + श्रम् (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; आत्मनेपद
हरिःHari (Viṣṇu/Kṛṣṇa)
हरिः:
कर्ता (Kartā/Subject)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, curious (implied)","key_question":"Which tīrtha in Mathurā is exceptionally meritorious, and what makes it ‘hundredfold’ in fruit?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Keśī-tīrtha (on the Yamunā at Vṛndāvana/Mathurā region, associated with Keśī-vadha)","parikrama_context":"Implicit: Keśī-tīrtha is a key station within Vraja/Mathurā tīrtha-yātrā and parikramā itineraries, though not explicitly stated here.","krishna_connection":"Explicit: Keśī’s downfall is a Kṛṣṇa-līlā; ‘Hari rests’ evokes Kṛṣṇa/Viṣṇu’s presence sanctifying the ford."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of sacred place (presence + līlā)","core_concept":"Tīrtha potency intensifies where Bhagavān’s līlā occurred and where his abiding presence is remembered; place becomes a conduit for bhakti and puṇya.","practical_application":"Visit Keśī-tīrtha with līlā-smaraṇa (remembrance of Keśī-vadha) and Hari-bhāva; perform simple acts (snāna, japa) with devotion."}

Subject Matter: ["Heritage Sites","Cultural History","Geography"]

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Type: tīrtha (river ford/ghāṭ)

Related Themes: Varāha Purāṇa 156.12–13 (special distinction and ritual fruits at Keśī-tīrtha)

Visual Art Cues: {"scene_description":"A Yamunā ford identified as Keśī-tīrtha: the aftermath/commemoration of Keśī’s fall, with Hari (Kṛṣṇa/Viṣṇu) resting by the riverbank; pilgrims perceive the place’s multiplied sanctity.","item_prompts":["Yamunā river with ghāṭ steps","marker shrine reading ‘Keśī-tīrtha’","Kṛṣṇa/Hari seated in repose under a tree","distant suggestion of the demon Keśī (horse-form) subdued (symbolic/miniature)","pilgrims offering water/flowers"],"kerala_mural_prompt":"Kerala mural: Kṛṣṇa in calm repose by stylized Yamunā ghāṭ; symbolic Keśī motif in background; saturated colors and ornamental borders.","tanjore_prompt":"Tanjore: central Hari resting, gold-leaf aura; Yamunā ghāṭ and small Keśī emblem; heavy jewelry and embossed ornaments.","mysore_prompt":"Mysore: elegant Kṛṣṇa figure with soft modeling; detailed ghāṭ architecture; subdued Keśī reference; devotional ambience.","pahari_prompt":"Pahari: lyrical riverscape, Kṛṣṇa under kadamba, small shrine/ghāṭ; narrative vignette of Keśī-vadha hinted in a corner."}

Audio Atmosphere: {"recitation_mood":"devotional wonder (bhakti-adbhuta)","suggested_raga":"Kedar","pace":"medium","voice_tone":"affirmative, slightly emphatic on ‘śataguṇaṃ puṇyam’"}

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
S
Sacred Geography

FAQs

It shows a comparative valuation of sites using narrative memory (the Keśī episode), a common Purāṇic method for ranking pilgrimage locations.

Keśī-tīrtha (or a Keśī-associated site) is referenced; later traditions often connect this with the Vraja sacred landscape.

The verse encourages discerning engagement with heritage sites by presenting a graded system of merit tied to remembered events.

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