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Varaha Purana 152.13: Adhyaya 152, Shloka 13

Praise of the Sacred Geography of Mathurā

तत्फलं लभते देवि मथुरायां दिने दिने ॥ पूर्णे वर्षसहस्रं तु वाराणस्यां तु यत्फलम्

Sanskrit recitationVaraha Purana 152.13

tatphalaṃ labhate devi mathurāyāṃ dine dine || pūrṇe varṣasahasraṃ tu vārāṇasyāṃ tu yatphalam

Buah yang sama itu, wahai Dewi, diperoleh di Mathurā hari demi hari. Dan buah yang diperoleh di Vārāṇasī hanya setelah genap seribu tahun—

तत्-फलम्that result
तत्-फलम्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः: तस्य फलम् (that fruit/result)
लभतेobtains
लभते:
Kriya (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
देविO goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन
मथुरायाम्in Mathurā
मथुरायाम्:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन
दिनेon a day
दिने:
Adhikarana (अधिकरण/Time)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
दिनेday by day
दिने:
Adhikarana (अधिकरण/Time)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; पुनरुक्ति (reduplication for emphasis)
पूर्णेwhen completed, at the completion
पूर्णे:
Adhikarana (अधिकरण/Time)
TypeAdjective
Rootपूर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; विशेषण (qualifier)
वर्ष-सहस्रम्a thousand years
वर्ष-सहस्रम्:
Adhikarana (अधिकरण/Time-span)
TypeNoun
Rootवर्ष (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; षष्ठी-तत्पुरुषः: वर्षाणां सहस्रम् (a thousand of years)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेषार्थक (indeed/but)
वाराणस्याम्in Vārāṇasī
वाराणस्याम्:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootवाराणसी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेषार्थक (indeed/but)
यत्-फलम्whatever fruit/result
यत्-फलम्:
Karma (कर्म/Object; implied with लभते)
TypeNoun
Rootयद् (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; षष्ठी-तत्पुरुषः: यस्य फलम् (the fruit which)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Bhū-devī (‘devi’), reassuring and exalting Mathurā as a daily source of the highest merit."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, increasingly convinced by the comparative hierarchy of tīrthas","key_question":"How does Mathurā’s merit compare to famed kṣetras like Prayāga and Vārāṇasī?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā (city/kṣetra as a whole)","parikrama_context":"Implicit: ‘day after day’ suggests sustained kṣetra-sevā (residence/regular visits), the devotional rhythm that often underlies Mathurā-maṇḍala parikramā traditions.","krishna_connection":"Strong implicit: Mathurā’s daily-bestowing fruit aligns with its later Vaiṣṇava identity as Kṛṣṇa’s central kṣetra, though not explicitly stated."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Mathurā grants, daily, the same fruit that other premier tīrthas yield only through rare/long observances (e.g., Vārāṇasī over vast time).","karmic_consequence":"Regular association with Mathurā accelerates puṇya and liberation-oriented merit; ignoring it forfeits an ‘easy’ path to great fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"grace and accessibility of the sacred","core_concept":"Divine grace can compress spiritual ‘time’: what takes ages elsewhere is available through right association with a supremely charged kṣetra.","practical_application":"Adopt nitya-sevā: daily remembrance, bathing, temple visit, charity, and restraint while in/connected to Mathurā."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: kṣetra/tīrtha-city

Related Themes: Continuation of Varāha Purāṇa Mathurā-māhātmya comparisons (same passage)

Visual Art Cues: {"scene_description":"Varāha points toward a radiant Mathurā skyline, while a distant vignette suggests Vārāṇasī’s ghats—emphasizing that Mathurā grants daily what Kāśī yields only after immense duration.","item_prompts":["Varāha teaching gesture","Bhū-devī addressed as ‘devi’","Mathurā temples/ghats (generic) glowing","Vārāṇasī ghat silhouette with steps and lamps as a small inset","scroll/banner showing ‘dine dine’ motif (daily cycle: sun/moon)"],"kerala_mural_prompt":"Kerala mural: ornate Varāha and Bhū-devī; stylized cityscapes—Mathurā bright and central, Kāśī smaller; decorative sun-wheel to indicate daily merit.","tanjore_prompt":"Tanjore: gold-highlighted Mathurā shrine architecture behind Varāha; Kāśī as miniature ghat panel; heavy jewelry and halo work.","mysore_prompt":"Mysore: refined architectural detailing of ghats and temples; soft lamp-light; calm didactic posture.","pahari_prompt":"Pahari: narrative split-scene—Mathurā foreground with Yamunā, Kāśī background with Gaṅgā; gentle devotional mood."}

Audio Atmosphere: {"recitation_mood":"exalting, comparative praise (stuti)","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, uplifting, with emphasis on ‘madhurāyāṃ dine dine’"}

C
Classical Literature
A
Ancient Geography
P
Pilgrimage Literature

FAQs

It reflects the Purāṇic mapping of sacred landscapes through comparative claims, offering insight into how regional centers were rhetorically positioned in premodern textual traditions.

Mathurā and Vārāṇasī (Benares/Kashi), two major North Indian heritage cities.

The text emphasizes regular, repeated engagement (dine dine) with a valued place or practice as ethically and spiritually consequential.

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