Varaha Purana 150.53: Adhyaya 150, Shloka 53
The Sacred Greatness of Sānandūra
य एतत्पठते नित्यं यश्चैवं शृणुयान्मुदा ॥ कुलानि तेन तीर्णानि षट् च षट् च पुनश्च षट्
ya etat paṭhate nityaṃ yaś caivaṃ śṛṇuyān mudā || kulāni tena tīrṇāni ṣaṭ ca ṣaṭ ca punaś ca ṣaṭ
Sesiapa yang membacanya setiap hari, dan sesiapa yang mendengarnya dengan gembira—oleh orang itu keturunan-keturunan diseberangkan: enam, dan enam, dan sekali lagi enam.
Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha teaches the salvific potency of daily recitation and joyful listening; Bhū-devī is the implied recipient of this instruction."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reassured/hopeful (implied by salvific promise)","key_question":"How does śravaṇa-pāṭha (hearing/reciting) transmit merit not only to the individual but across ancestral lineages?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"śabda-sādhana (liberative power of sacred sound) and transgenerational merit","core_concept":"Śravaṇa and pāṭha, performed with ‘mudā’ (glad devotion), become a vehicle of purification that extends beyond the individual to familial/ancestral continuities.","practical_application":"Institute daily recitation or listening in a household/temple setting; pair it with joyful intent (not mechanical chanting) and dedicate the merit to ancestors and descendants."}
Subject Matter: ["Ethics","Heritage Sites"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: oral-tradition setting (satsaṅga, temple, household)
Related Themes: Varāha Purāṇa adhyāya 150: immediate context likely defines ‘etat’ (this teaching/mahatmya) whose recitation yields the stated fruit
Visual Art Cues: {"scene_description":"A devotional assembly where a reciter chants the passage daily while listeners hear with joy; behind them, a symbolic river of saṃsāra is crossed by a bridge labeled ‘śravaṇa/pāṭha’, with eighteen ancestral figures being led across.","item_prompts":["reciter with palm-leaf manuscript","listeners with folded hands","sound-waves or syllable-garlands","a river/boat metaphor for ‘tīrṇa’","18 small ancestor silhouettes (6+6+6)","lamp/incense indicating daily practice"],"kerala_mural_prompt":"Kerala mural: temple mandapa with chanting; stylized sound motifs; ancestors as faint golden figures above a river band; warm devotional palette.","tanjore_prompt":"Tanjore: gold-leaf on manuscript, lamp, and ancestor halos; central reciter; symmetrical audience; river motif at the base.","mysore_prompt":"Mysore: intimate indoor scene with fine detailing; subtle ancestor presence; emphasis on serenity and ‘mudā’.","pahari_prompt":"Pahari: courtyard satsang; delicate river ribbon with tiny ancestor figures crossing; lyrical, narrative composition."}
Audio Atmosphere: {"recitation_mood":"uplifting, communal devotion","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"sonorous and steady, brightening on ‘mudā’ and lingering on the cadence of ‘ṣaṭ ca ṣaṭ ca punaś ca ṣaṭ’"}
FAQs
It documents the Purāṇic economy of textual transmission—recitation and listening—as culturally valued practices tied to social continuity (kula).
No specific location is named in this verse; it functions as a transmission/merit statement connected to the preceding tīrtha narrative.
It promotes sustained study and attentive listening as ethical-cultural practices that preserve knowledge and community memory.
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