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Varaha Purana 147.67: Adhyaya 147, Shloka 67

The Sacred Merit of Goniṣkramaṇa

the Tīrtha of the Cows’ Emergence/Release

तेजः श्रियं च लक्ष्मीं च सर्वकामान्यशस्विनि ॥ यावन्ति चाक्षराणि स्युरत्राध्याये मनस्विनि

Sanskrit recitationVaraha Purana 147.67

tejaḥ śriyaṁ ca lakṣmīṁ ca sarvakāmān yaśasvini || yāvanti cākṣarāṇi syur atrādhyāye manasvini

Wahai yang masyhur! Cahaya kemuliaan, kesejahteraan, Dewi Lakṣmī dan segala hajat yang dihajati—diperoleh sebanyak bilangan suku kata yang terdapat dalam bab ini, wahai wanita yang teguh budi.

tejaḥsplendour, energy
tejaḥ:
Karma (कर्म)
TypeNoun
Roottejas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
śriyamprosperity, fortune
śriyam:
Karma (कर्म)
TypeNoun
Rootśrī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक निपात)
lakṣmīmLakṣmī; wealth
lakṣmīm:
Karma (कर्म)
TypeNoun
Rootlakṣmī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक निपात)
sarva-kāmānall desires
sarva-kāmān:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक) + kāma (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन); समासः—कर्मधारय (सर्वे च ते कामाः)
yaśasviniO illustrious one
yaśasvini:
Sambodhana (सम्बोधन)
TypeNoun
Rootyaśasvinī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
yāvantias many as
yāvanti:
Karta (कर्ता)
TypeAdjective
Rootyāvat (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); सर्वनाम-विशेषण
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक निपात)
akṣarāṇisyllables/letters
akṣarāṇi:
Karta (कर्ता)
TypeNoun
Rootakṣara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
syuḥmay be/should be
syuḥ:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormPotential/Optative (विधिलिङ्), 3rd person (प्रथमपुरुष), Plural (बहुवचन); परस्मैपद
atrahere
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAdverb (देशवाचक अव्यय)
adhyāyein the chapter
adhyāye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
manasviniO wise-minded one
manasvini:
Sambodhana (सम्बोधन)
TypeNoun
Rootmanasvinī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)

Varāha (default framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha promises worldly and auspicious fruits (tejas, śrī, Lakṣmī, desired aims) to the female interlocutor, quantified by the chapter’s syllables—linking scripture to blessing."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reassured; desirous of understanding fruits of hearing/reciting","key_question":"What benefits accrue from this teaching/chapter, and how are they measured?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Hearing/reciting/engaging with this chapter yields splendor, prosperity, Lakṣmī, and fulfillment of desires—abundantly, ‘as many as the syllables’ herein.","karmic_consequence":"Positive fruit stated; negative consequence not stated."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Śabda (sacred sound) is treated as a vehicle of śakti: the chapter’s akṣaras become units of blessing, implying mantra-like potency of Purāṇic discourse under the deity’s authority.","yajna_varaha_imagery":"Akṣara-as-offering: each syllable functions like an oblation counted in a verbal yajña (svādhyāya/śravaṇa-yajña).","vedantic_connection":"Connects to the idea that nāma/śabda-brahman supports realization and welfare; devotion expressed through listening/recitation yields both artha (prosperity) and auspiciousness."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"power-of-scripture","core_concept":"Sacred speech is efficacious: engagement with dhārmic narrative/teaching generates tangible and intangible fruits.","practical_application":"Practice regular śravaṇa/pāṭha with attention and faith; pair prosperity-seeking with ethical conduct so ‘śrī’ remains stable."}

Subject Matter: ["Ethics","Classical Philology"]

Primary Rasa: shanta

Secondary Rasa: shringara

Type: scriptural discourse setting

Related Themes: Varāha Purāṇa 147.147.5 (merit quantified by footsteps)

Visual Art Cues: {"scene_description":"Varāha bestows blessings as luminous syllables (akṣaras) stream from the scripture/chapter, transforming into symbols of tejas and Lakṣmī around the listener.","item_prompts":["Varāha teaching Bhū-devī","palm-leaf manuscript or scroll","floating Sanskrit akṣaras as light","Lakṣmī iconography (lotus, coins) subtly integrated","aura of splendor around the recipient"],"kerala_mural_prompt":"Kerala mural: bold akṣara-garlands emanating from manuscript, Lakṣmī-lotus motifs, Varāha and Bhū-devī in formal teaching posture, rich reds/ochres.","tanjore_prompt":"Tanjore: gold-leaf akṣaras and halos, embossed lotus and prosperity motifs, central manuscript as radiant source, jewel-toned palette.","mysore_prompt":"Mysore: fine calligraphic akṣaras, soft glow effects, elegant Lakṣmī symbolism, balanced devotional composition.","pahari_prompt":"Pahari: delicate manuscript scene, akṣaras as tiny birds/lights drifting upward, lotus and prosperity motifs in gentle pastels, intimate didactic mood."}

Audio Atmosphere: {"recitation_mood":"auspicious and blessing-oriented","suggested_raga":"Shuddha Saveri","pace":"medium-slow","voice_tone":"warm, benedictory, measured"}

C
Classical Literature
P
Purāṇic Merit Discourse
S
Sanskrit Philology
V
Vaishnavism

FAQs

It is a philologically notable example of ‘akṣara-based’ quantification, where textual form (syllable count) becomes a measure of promised benefit—useful for studying manuscript culture and recitation practices.

No geographic site is named in this verse; it is a chapter-internal merit statement.

The verse promotes disciplined engagement with the chapter (hearing/reciting) and frames virtues and well-being as outcomes of sustained practice.

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